Caitlin + Jake | Blush and Lace Vow Renewal

A soft, light-filled ceremony with vintage details, and a reminder that we hear the Father’s voice most clearly in the quiet and stillness.

When Caitlin and Jake agreed to participate in marketing materials for their parish’s marriage ministry, they desired to do more than pose for a styled shoot. With the bride in a vintage lace gown and bridegroom in gray and white, they took the opportunity to renew their marriage vows.

From the Photographers:

Though this was a styled shoot for St. Luke's wedding marketing, Jake and Caitlin chose to renew their wedding vows for real at the same time. It was so beautiful.

They were both excited to see each other, just like on their wedding day. Jake was actually a little nervous again—it was adorable! The renewal was just the two of them and Father. It was soft, sweet and deeply faith-filled. Both Caitlin and Jake have been youth ministers most of their adult lives and have a little one of their own, so this moment of stillness—a renewal of their sacrament with just the two of them—offered a quiet and tranquillity they hadn’t experienced in a while.

We were reminded life can be very full, in a very good way: full of family, friends, helping and taking care of others, work; the list goes on.

But just like Christ, there are times when we need to just be still.

And sometimes that stillness, that quiet is with just your spouse in prayer.


Can Catholics Write Their Own Vows?

The wedding industry today feeds brides the lie that their wedding day is all about them. 

PHOTOGRAPHY: KARLY JO PHOTOGRAPHY

You must personalize the whole day, right down to the words you say to pledge your love for your spouse.

Couples spend months trying to find the right words to highlight what makes their relationship special and adequately express their deepest thoughts and feelings.

The Church, on the other hand, does not permit couples to write and say their own vows during the wedding ceremony. 

The Catholic Church does not desire to snuff out the uniqueness of each couple by requiring the traditional vows, but rather desires the couple to make of themselves a more complete gift to one another and the church. 

Unity of Liturgy

As Catholics we proclaim that the Church is one, holy, and apostolic. 

You can attend mass anywhere in the world and still understand the miracle taking place because our liturgy reflects this idea that we are members of a united Body. 

Whether or not you choose to have a full Mass as your wedding ceremony, Catholic wedding vows are said within the context of a liturgy which contains certain essential parts. 

These immutable elements, instituted by God and guarded by the Church, cannot change without affecting the validity of the sacrament. 

But even more importantly, the traditional Catholic wedding vows remind the couple that they are part of something much larger than themselves. 

They unite the couple, not only with one another, but with the entire Body of Christ across time and place. 

Related: Why it matters that we are getting married in a Church

       

Canon Law

According to the Catechism of the Catholic Church, “The Church holds the exchange of consent between the spouses to be the indispensable element that ‘makes the marriage.’” 

Consent in terms of Catholic marriage means that the couples acknowledge that the come freely and wholeheartedly to promise their fidelity to each other, and their acceptance and upbringing of children. 

Consent is vital for a valid marriage in the eyes of the Church.

And since a couple declares consent during the wedding vows, the Code of Canon Law requires that the wording of the consent is made abundantly clear. 

If the vows contain wording that place conditions or limits on the marriage, than the Church may have reason to doubt the validity of the sacrament. 

Related: Why I’m grateful for traditional wedding vows

Sacred Covenant

“The sacred character of the marriage rite must not be compromised at the altar with romanticism,” wrote Archbishop Socrates Villegas of Lingayen-Dagupan.

Despite what the wedding industry will try to sell you, your special day is about more than just you and your feelings for your spouse. 

The day contains a sacredness that goes far beyond the couple. And human words will ultimately fall short of the depth and mystery of the eternal weight which is contained in this special moment. 

When the couple recites their vows, they not only enter into a deeper relationship with one another, but they establish an eternal and unbreakable covenant with God Himself. 

The vows given to us by the Church are divinely inspired and reflect the sacredness of the moment in which the two become one.

They allow you to look beyond the joyful feelings of the day and openly receive the grace to help you through the seasons of difficulty. 

And they invite God to be the foundation upon which you build your life together. 

Remember Your Vows | Daily Strength for Difficult Moments

MARIAH MAZA

 

If anyone asks me how to deal with conflict or trials in marriage, I will tell them two things: go to your room, get on your knees, and pray that God would shower you and your husband with the graces of the sacrament. And second, remember your vows.

In times when I am upset with my husband, when life’s unexpected crosses hit us, or when I don’t want to sacrifice in little ways for him, I find the most strength when I remember the vows I spoke on my wedding day: 

“I take you for my lawful husband, to have and to hold, from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, until death do us part.”

These were the words I spoke in the presence of almost two hundred witnesses, in front of the tabernacle and in the true Presence of God. My husband and I had invited friends and family to our wedding to celebrate our sacramental union, but they were also gathered for another very important, often-overlooked reason. 

Our guests were there to witness our free consent to enter into marriage with each other, “until death do us part.” The Catechism tells us “the consent must be an act of the will of each of the contracting parties, free of coercion or grave external fear,” and that “the public character of the consent protects the "I do" once given and helps the spouses remain faithful to it” (CCC 1628, 1631).

And so, in difficult moments, I try to remember that moment in front of the altar, holding my husband’s hand, vowing the rest of my life to him “for better or for worse.” I try to remember that our union is now an example of faithful, sacramental love to my family and friends. 

What matters most isn’t that they never see us go through hard times, but that they see us remain faithful to God and to each other in the hardest times. What matters is that they see us live out not only half of our vows, but every part of them.

Psalm 116 reflects this when the psalmist writes “I will pay my vows to the Lord in the presence of all his people” (Psalm 116:18). And when he says in Psalm 61 “I will duly sing to your name forever, fulfill my vows day after day” (Psalm 61:9).

The vows you make on your wedding day are lifelong words, overflowing with graces for every mountain and valley you and your spouse will walk through. They have given me strength when I’ve felt incredibly weak and have provided me with powerful accountability. And in the short time I’ve been married to my wonderful husband, I have found them to be an incredible comfort instead of a source of overwhelming fear--after all, who knows what crosses your vows may bind you to endure together? 

A daily reminder of your vows, like daily rhythms of prayer that remind us of God’s presence and love, will help lay a strong foundation in your marriage. Consider printing them out and framing them on the wall in your bedroom, so you and your beloved can see them everyday. Commit to repeating your vows to each other in the morning before your routine begins, or on special occasions like your anniversary or favorite feast days. Strive to memorize them, like you would the Hail Mary or Our Father, so that in moments of distress you can easily and quickly recall them to mind.

And finally, ask the Lord to give you and your husband the grace and courage to remain faithful to your vows, so you may be a public witness to the truth, beauty, and goodness of Catholic marriage. Christ is no stranger to the sacrifice of remaining faithful to his Bride, and we need only to look up at a crucifix to remember the depth of love and faithfulness we have been shown.


About the Author: Mariah Maza is Spoken Bride’s Features Editor. She is the co-founder of Joans in the Desert, a blog for bookish and creative Catholic women. Read more

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Wedding Planning | Saying the Vows

 

While considering all of the aspects of a wedding day, attention quickly focuses on decisions regarding location, menus and color schemes. The wedding ceremony itself provides many more opportunities for a bride and groom to make personal and intentional decisions. 

When it comes to saying the vows, there are two primary options—and other variables—for couples to consider. 

PHOTOGRAPHY: HORN PHOTOGRAPHY

PHOTOGRAPHY: HORN PHOTOGRAPHY

Called by name 

At the moment of exchanging “The Consent,” or the marriage vows, both the bride and groom receive their calling from God and say “yes” in committing their lives to another in an eternal act of love. The priest initiates the consent by calling first the groom, then the bride, by name. 

When you meet with your priest or deacon  in preparation for your wedding ceremony, clarify how you would like him to address you on the Altar. Should he only mention your first name? Would you prefer if he referenced your first and middle name? Is it significant for your Confirmation name to be included?  

After the presider calls attention to the bride and groom, it is the moment of consent.

Say “I do”

The first option is for the marriage minister to offer the vows in the form of questions, so the couple will individually respond “I do.” This is the format and language used for other sacraments in the Church, beginning with Baptism. 

Recite the Vows 

The second option is for each individual to proclaim recite your name and the vows to the other. You may recite the vows from memory, read them from a printed card, or echo the promptings from the priest or deacon. 

Determining the right option for your wedding day is a personal decision—and there is no right or wrong. Have you and your beloved imagined this moment of exchange in your imagination? When you visualize your wedding day, what do you hear yourself saying? 

If you don’t initially have a strong opinion, your presider may be able to offer insight from his past experience at weddings. Prayerfully invite God into this decision and follow the direction he leads your heart. Perhaps it would also be inspiring to speak with your parents or grandparents to learn about the decisions they made for their wedding day. 

Decisions about the visible environment and logistics of the wedding day are vital and create a lasting impact for everyone present. In a different way, the words you speak in the Consent may be the most important and impactful words you say in your life. This is the moment you offer yourself freely, totally, faithfully, and fruitfully to your spouse. Prepare with intention and joy as you journey toward your vocation. 

Where Love Dwells

CARISSA PLUTA

 

Then the Angel departed from her.

A friend of mine recently gave a talk that emphasized this line from Luke 1. This, he said, was the scariest line in Scripture. The words that proceed it are the words most of us have heard over and over again: “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”

PHOTOGRAPHY: Laurentina Photography

Mary was invited into something so much bigger than herself, which in itself is frightening. Then she makes this bold statement of faith, and then the angel departed from her. No more questions, no explanation, no other answers.

Mary wasn’t given a roadmap, or a glimpse into the future. She didn’t know that she would have to give birth in a stable and then flee to Egypt to save His life. She never would have guessed that she would eventually watch her son suffer and die on a cross, only to come back from the dead three days later.

But it didn’t matter. When Mary gave her fiat, she said yes to everything that was to come, whether she knew it or not. She willingly said ‘yes’ God and in doing so, said yes to whatever would demand of her.

Like Mary, our “I do” at the altar contains a mysterious and sometimes messy reality.

When we make those promises of love we can’t know everything that will happen between then and that moment when death does us part. We don’t know how those vows will take shape. While we can dream about those good times, the bad times will inevitably come. While we can hope for health, sickness may still find its way in.

The promises I made on a spring afternoon almost three years ago look very different after two moves, big decisions, and a toddler later. And it will look even more different fifty years from now as our lives continue to unfold.

On that special day I, in a sense, made a promise to the unknown. I joyfully and willingly said “I Do” to a mystery.

And, similar to the Annunciation, it is in this mystery that Love dwells.


Love, a radical outpouring of self, is not found in knowing what is to come, but in the present. No matter how hard we try, love cannot be planned; it can only be chosen when the moment presents itself.

It is formed in those times of surrender, of joy, of consolation, and of desolation. It takes root among the laundry and dirty dishes, among the moving boxes and new jobs.

It is strengthened in the sleepless nights and early mornings, in the baby cries and smelly diapers. In wounded pride and tearful apologies, in laughter that makes your stomach hurt.

Heaven and earth intersect in a unique way when a man and woman promise themselves to the other. These earthly vows make room in our hearts for the divine, for eternity itself. Our minds cannot comprehend the depths of this Divine love we are promising. We may not understand what the words fully mean until we reach Heaven.

But like Mary we are called to say “I do” with our entire being. And like Mary, we can trust that God will give us the grace to be faithful to our call and make our “yes” truly life-giving.


Carissa Pluta

About the Author: Carissa Pluta is Spoken Bride’s Editor at Large. She is the author of the blog The Myth Retold. Read more

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Why I'm Grateful for Traditional Wedding Vows

DOMINIKA RAMOS

 

This probably isn't a surprise to most, but when you get married in the Catholic Church, you don't get to write your own vows. For some, this might be difficult to accept as the wedding industry attempts to ingrain in brides that their wedding day is preeminently theirs and every detail and moment of the day should reflect them alone.

Moreover, movies, TV shows, and real-life weddings often show in beautiful, humorous, and tear-jerking ways that vows can be a way to express the unique love shared between the bride and groom--a love not shared by any other couple. Being told you must use vows shared with countless other couples can be a bit of a letdown.

However, the problem the Church has with couples writing their own vows is that, by doing so, they pledge themselves to their own idea of what marriage is rather than what the Church teaches marriage is. What, then, does the Church teach that marriage is?

There's a part in C.S. Lewis's Till We Have Faces that I think movingly encapsulates the Christian truth about marriage. In the passage that follows, the character of Psyche is about to be sacrificed to a monster. Despite her fate, she is surprisingly full of equanimity and tells her sister:

 "And how would it be better if I had lived? I suppose I should have been given to some king in the end...And there you can see again how little difference there is between dying and being married. To leave your home — to lose you...to lose one's maidenhead — to bear a child — they are all deaths."

 Amidst wedding day daydreams of dresses and flowers and perfect color palettes, the idea of marriage as a death might seem emphatically unromantic. But as with death, there is a veil that covers marriage preventing us from fully seeing what is beyond. No matter the amount of preparation you put into marriage, you still can't fully understand what you're getting into until you're actually in thick of it.

In fact, marriage is more than just a death, in the sense that you can't see beyond the threshold of the wedding day.

Like any vocation, marriage is a crucifixion. When you answer 'Yes' to God's call in your life, you choose to nail your will to Christ's on the Cross.

And herein lies the paradoxical truth of weddings and marriage that stands at odds with the culture's understanding: we're told your wedding day is only about you and your spouse, a celebration of you, a grand display of your wills to marry now, but then to do what you will later.

The Church tells you your wedding and your marriage are not about you. Or rather, they are about you insofar as they are about Christ. Marriage is designed for the salvation of your soul and of the the souls your marriage touches for the glory of Christ. Your wedding day is the willing renunciation of your will. 

How can we then presume to be able to put together more fitting words for entering into a mystery we cannot fully understand? Who better than the Church can give us the right words to renounce our wills and unite them to the Cross?

Like a mother teaching her small child to speak, she teaches you to speak the right words. In her wisdom, she gives you words carefully crafted and passed down through the centuries. They are words that clearly spell out the gravity of what you are doing: making a solemn vow in front of God and man--a vow that cannot be put asunder by will or undone in times of difficulty or distress.

Yes, they are words shared by a multitude of other couples, but for that reason they bind you more closely to the whole Body of Christ. They are words you will be asked to repeat in your thoughts, words, and actions every day of your marriage. And they are words imbued with sacramental grace, to help you and your spouse become a living sign to the world of the love between Christ and His Church.


Dominika Ramos.png

About the Author: Dominika Ramos is a native of Houston, Texas though she dreams of spending her days frolicking in the English countryside. She and her husband met at the University of St. Thomas, where she studied English literature, and they were married at the Cathedral of Our Lady of Walsingham on the Feast of the Visitation in 2014. Her life is currently composed of running Pax Paper, a hand-lettering and illustration business, blogging about the transcendental aspects of motherhood (among other things) at A Quiet Quest, and chasing after her rambunctious and delightful toddler son.

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