How to Include an Outside Musician in your Wedding Mass

SOPHIE GRAF

 

Using the music director and cantor provided by your ceremony location  is important to the flow of the Mass, but did you know it’s also possible to include outside musicians in your wedding ceremony? 

Here are six tips on how to do so. 

Keep an open line of communication between yourself, the church music director, and the outside musician(s). 

This is key, especially if the outside musician hasn’t worked with your music director before, isn’t Catholic, or doesn’t have extensive  experience playing for wedding ceremonies in the context of the Mass.

If possible, find a Catholic musician. 

A practicing Catholic will know the structure of the Mass, what music is appropriate when, and exactly when to start playing. They will also be able to participate fully in the Mass by saying the responses, singing with the congregation when they’re not playing, and knowing when to sit, stand, and kneel. Plus, they will probably pray for you and your marriage! 

Your music director likely has a list of musicians he or she recommends, but don’t be afraid to look for one on your own, especially if you’d like to include an instrument that’s not on the director’s list. Include search terms like “(Catholic) wedding [instrument] in [city]” and similar in your research.

Look for a musician with a music list specifically for Catholic weddings…

...Or make sure all selections are approved by your church music director. Musicians who regularly play for secular ceremonies will have a wide range of music available, yet since most pop music is not appropriate for the Mass, it’s helpful to find a musician familiar with Catholic  selections. Never fear though--you can always include pop music during the reception!

Related: 3 Tips for Choosing Your Mass Music

Consider  how you’d like the outside musician to work with the church musicians. 

Do you want your outside musician to play along with the church music director/cantor, or would it make more sense to split up the playing between the church musicians and the outside musician? 

Single-line melody instruments such as the flute, violin, or trumpet sound better with other instruments supporting them, whereas multi-note instruments such as the harp, or a group of musicians such as a string trio or quartet often sound better alone. 

Quieter instruments such as the harp can often be covered up by the piano or organ and so might benefit from playing solo, whereas the trumpet is loud enough that it will still be heard above an organ with all of its stops open! 

Your outside musician will advise you on the best strategy to take advantage of her instrument’s particular sound. Keep in mind that if your outside musician is playing with church musicians they haven’t worked with before, she might need  a rehearsal that will require an extra fee.However, outside musicians are likely able to play well-known religious selections, such as the Ave Maria, with only a brief rehearsal before the Mass.

Do you want your outside musician to play throughout the whole Mass? 

You may only want music during moments of transitions in the mass, like the prelude, the processional, the presentation of the gifts, and the recessional. Or you may want to incorporate music throughout the mass like the Psalm, the Alleluia, and the mass parts during the Eucharistic prayer. Understanding what your vision for your wedding mass is important when choosing a musician.

Again, this is something that the outside musician can advise you on. Some musicians, especially those who play regularly at Sunday Mass, are comfortable playing a complete Mass, whereas others (especially those who would have to write or arrange Mass parts for their instrument) are less familiar. 

A full Mass includes 2-3 times the amount of music usually used in a secular ceremony, so be prepared for a higher quote than a secular ceremony. Some musicians charge slightly different amounts depending on how much music they actually play, so make sure to ask about that if your budget is tight. 

Don’t forget about the business-y details. 

An outside musician will likely have his  own contract and will probably be paid directly by you, not by the church. Make sure you understand the contract and process, as it may be different than the church’s.

Bonus tip: If you’re thinking about including friends or family members as ceremony musicians, carefully consider their qualifications. Some very well might be qualified – but some professional musicians have a policy of only working with musicians who have a degree in music or experience in music ministry to avoid any difficult  situations. 

And above all, don’t plan on singing at your own wedding! There will likely be too many emotions for you to give a performance you are proud of. Choosing musicians you trust can relieve a lot of the stress surrounding wedding music planning--you’ll be thankful for their professionalism when the big day arrives.

So please, don’t be afraid to hire an outside musician. You and your guests will enjoy a little something special and we Catholic musicians will love being part of a wedding that truly embodies God’s plan for marriage!


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About the Author: Sophie Graf is a freelance harpist based in her hometown of San Diego. She enjoys a lively business performing for secular weddings but treasures the opportunity to perform as part of a Catholic wedding. Please pray that she gets hired for more!

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Choosing the Readings for Your Wedding Mass

CARISSA PLUTA

 

Choosing the scripture readings for your wedding mass might be a surprising detail about your wedding day that needs your attention, but it can also be one of the most spiritually edifying parts of the planning process. 

PHOTOGRAPHY: LAURA-ANNE SMID

PHOTOGRAPHY: LAURA-ANNE SMID

According to The Order for Celebrating Matrimony, which contains the ritual text used by the celebrant, the Liturgy of the Word should express “...the importance of Christian Marriage in the history of salvation and the responsibilities and duties of Marriage to be attended to for the sanctification of the spouses and of their children…”

The readings for your mass emphasize your role as a couple in Salvation history and present a beautiful opportunity to evangelize Catholic and non-Catholic guests by highlighting the divine gift of Christian marriage.

They can also offer encouragement and support throughout your life, wisdom from God to guide you through the good and the bad closer to Himself. 

But where do you even start when it comes to picking the readings for your nuptial mass?

Like any special mass, your nuptial mass will have three readings and Psalm: the First reading with the exception of the Easter Season will be from the Old Testament, the second reading from the New Testament, and then a reading from one of the four Gospels.

The Order for Celebrating Matrimony offers several options from Scripture that particularly express the importance and dignity of marriage; however, you may choose to go outside of these options, as long as at least one reading explicitly speaks of Marriage (and it’s okay with your celebrant!)

Looking for a uniquely Catholic wedding program? Check out the Spoken Bride Shop.

Here are some tips for choosing meaningful readings for your Catholic wedding mass:

1. Talk to your fiancé and your celebrant

The process of choosing your wedding readings should be a cooperative one between you and your spouse first. You want your readings to reflect you as a couple and be a source of inspiration for you and your husband as you journey together toward heaven.

What readings truly speak to you? What verses played a part in our story? Which bible passages reflect the marriage we hope to have? 

Communicate your thoughts and desires to your celebrant, as soon as possible. Some priests are open to other options for readings, especially if you have a good reason for wanting to include it in your wedding ceremony; while other priests may prefer to stick with the book so it is important to talk with him early in the decision-making process.

2. Don’t dismiss the challenging readings 

There are several readings listed in The Order for Celebrating Matrimony that might make some listeners uncomfortable (hello, Ephesians 5:22), but don’t dismiss them out of hand.

The Word of God contains His wisdom and all of the options the Church offers for mass readings contain invaluable help for couples. 

If you feel the tug on your heart to consider the less popular wedding readings, talk to your fiancé, a trusted friend, mentor couple, or priest. Sometimes, when we feel uncomfortable, we might be recognizing places in our hearts that need God’s light. Even if you don’t choose one of those readings, God might extend His healing or wisdom to you that will nourish your soul before you become a bride. 

3. Pray with the Readings

Before choosing your wedding readings, take some time to pray with the options by using Lectio Divina or some other form of meditative prayer. 

Lectio Divina is an ancient practice of immersing yourself in Scripture, opening your mind and heart to hear God’s voice. Invite the Holy Spirit into the decision-making process, and allow God to guide you. 

Return to these readings frequently throughout your engagement, delving deeper into their significance and meaning as you prepare to enter your vocation. 

Related: How to Pray About Your Wedding Vows Using Lectio Divina

The readings for your nuptial mass can hold so much meaning and significance for you wedding day and for the rest of your life. God desires to speak to you through His Word and will use the scriptures to draw you and your spouse closer to Him. 


About the Author: Carissa Pluta is Spoken Bride’s Associate Editor. She is the author of the blog The Myth Retold. Read more

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3 Tangible Ways to Include the Saints in Your Wedding Day

CLARA DAVISON

 

For as long as I can remember, saints and their stories have played a huge part in my spiritual life.

As a child, I loved learning about Saint Fransisco, Blessed Imelda, and other children who achieved holiness at a young age. In my teenage years, Blessed Pier Giorgio Frassati, Saint Dominic Savio, and Blessed Chiara Badano began inspiring me. Learning about holy men and women who related to my current stage in life strengthened and encouraged me on my spiritual journey.

Once engaged, I began considering ways to incorporate the saints into my wedding. They have been alongside me through every part of my life, and I wanted to include them as I entered this vocation. Here, three ways I have seen the saints’ intercession incorporated in Catholic weddings:

Wedding bouquet medals

During my engagement, I asked friends and family to pray for us in the weeks leading up to the wedding. I may have tentatively suggested--or not so tentatively, as my siblings tell me--that they ask the intercession of specific saints on my husband’s and my behalf. I then invited my prayer warriors to bring a medal of their specific saint to the wedding and tie it onto my bouquet before I walked down the aisle.

I can’t tell you how touching it was to receive so many medals on my wedding day and to feel the weight of my bouquet carrying the symbols of many prayers. Since the bouquet was too large to preserve, it became especially significant to have those medals long after the flowers and greenery faded.

Stories of married saints

As I planned my wedding, I began seeking out saints who were called to the vocation of marriage: Saints Gianna Molla, Elizabeth Ann Seton, and Jane Frances de Chantal just scratch the surface of many amazing married women. I found it incredibly powerful to study the lives of Catholic wives who lived out their vocation with such holiness.

I also learned of many married couples who are both saints! While Joseph and Mary are the epitome of a holy marriage, there are a variety of others to learn from: Saints Louis and Zelie Martin, Joachim and Anne, and Blessed Charles of Austria and his wife, Servant of God Zita, are just a few from whom I drew inspiration. Learning about these holy relationships is a great way to reflect on your hopes for your own marriage.

Litany of the Saints

When picking Mass music, my friend chose the Litany of the Saints to be sung while grandparents, parents, and bridesmaids walked down the aisle. She and her fiancé were able to pick some of their favorite saints to include in the litany, making it particularly personal. While not a traditional piece for a wedding, I found it a beautiful testimony to watch the couple’s closest friends and family escorted down the aisle as their closest friends in Heaven were called on to intercede.

Our brothers and sisters in heaven are such a wonderful aspect of the Catholic faith. What are ways you have seen them included in weddings?


About the Author: Clara Davison has worked as a whitewater raft guide, sex trafficking researcher, U.K. Parliament researcher, swim coach, and freelance writer. She currently works in independent school advancement and lives with her husband in North Carolina.   

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The Unplugged Nuptial Mass: What It Is and Why It’s Valuable

JIZA ZITO

 

In our digital age, it’s common to see wedding guests with smartphones or devices in hand. Everyone is excited to witness the joyous event, and with technology (and creative wedding hashtags), we are able to immediately share the day’s highlights with friends, family, and followers.

Photography: c/o Studio Senn

Photography: c/o Studio Senn

While it is a great gift to instantly capture and share images instantly, the constant presence of devices can also be a source of distraction and can prevent us from fully experiencing the moment. Hence, the coined phrase: the unplugged wedding.

What is an unplugged wedding?

An unplugged wedding is when the bride and groom request that guests refrain from taking photos and videos with their devices during the wedding ceremony--and sometimes the reception, as well. This includes--but is not limited to--smartphones, iPads, and digital cameras.

While it may initially seem off-putting and forward to make such a request, here are some reasons to consider an unplugged wedding Mass, and tips for making that request charitably.

Less distraction, better images

As a wedding photographer, there have been numerous times in my career when guests have obstructed an important image. Most guests like to snap a photo when the bride walks down the aisle, for instance, and during the exchange of vows, the kiss, and procession out of the church. I’ll never forget the wedding I shot where right as the bride’s father shook hands with the groom after walking his daughter down the aisle, a wedding guest got up from her seat and stepped directly across me in order to grab a shot with her cellphone.

The exchange itself between the groom and the father, as the bride looked on with a smile, was beautiful. The image, however, now has a very obvious fourth person--and her cellphone--in the frame. For me as a photographer, it was disheartening. At the end of the day, your photographer only wants to give you and your spouse the very best photos, ones you can cherish for the rest of your days.

So, although Uncle iPhone or Aunt Samsung Galaxy mean well with their desire to take a few photos, requesting an unplugged wedding is a good option if you don’t want them and their devices to make it into the sidelines of your album images.  

Getting the most from your investment

Part of hiring a wedding photographer is trusting he or she will do the job well. Your photographer is working as a professional, and you are putting forth a good investment to ensure they will capture all of the important moments of your day. Depending on your photographer’s contract, there may also be a section stating there must be no other photographers at the wedding.

If you happen to be doing a live stream of your wedding Mass for a family member or loved one who cannot be physically present, be  sure to let your pastor, photographer, and videographer know.

Mass is a time for worship

Our Catholic faith considers the Mass to be the highest form of prayer. If non-Catholic guests are attending, it’s a perfect opportunity for them to experience the beauty of the Mass and to learn more about the faith. By being present at Mass, we directly encounter Jesus Christ in his Real Presence, in the Most Holy Eucharist. The Eucharist is the source and summit of our Christian life (CCC 1324).

So, with all the angels and Saints, we are worshipping God in a very tangible way at Mass alongside the bride and groom. With an unplugged wedding, we not only give the couple our attention. More importantly, we’re better able to give God our full attention through our worship.

"When you’re a guest, your job and privilege is to witness and pray." - Claire Watson, Claire Watson Photography, Spoken Bride Vendor

How to request an unplugged wedding?

If you and your fiancé opt for an unplugged wedding, it’s helpful to give your guests a heads up .

Spoken Bride vendor and calligrapher Sarah Erikson of Sarah Ann Design shared this simple note in her wedding program:

"To preserve the spirit of worship, please refrain from all cell phone use (including photography) while inside the church.”

Other ways to communicate your expectations are asking the priest or a loved one to make an announcement before Mass, displaying an attractive hand-lettered sign before the church entrance, or sharing the information on your wedding website and in your Mass programs.

What are your thoughts on having a unplugged wedding?


About the Author: Jiza Zito is Spoken Bride's Creative Director and Co-Founder. She is the owner and wedding photographer of Olive & CypressRead more

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Considerations and Tips for a Kid-Friendly Wedding

Do you have plans to invite many children to your wedding?

The decision of whether to include, limit, or omit kids from your guest list is a personal choice, one unique to your relationships and directly affected by your wedding budget, venue, and time of day.

If you and your beloved are currently working out which--if any--younger friends or family members might be invited to your celebration, it’s useful to consider particular realities for the parents in your life. You might be the oldest in a large family, for instance, or have many recently married friends with babies. Parents’ ease of traveling long distances or arranging childcare can be a major factor in their ability to attend your big day and is worth bearing in mind.

Whatever your call, the temptation to fear is real: how can you avoid wounding guests or prodding sensitive relationships while maintaining healthy boundaries around your decisions? It truly can be hard to feel a sense of freedom when so many others’ expectations influence your actions.

As with many wedding-related choices, it’s helpful to discern with sensitivity, move forward with prudence and conviction, and strive for peace over attempting to please everyone. Chances are, guests who have been through the wedding planning experience themselves--especially in more recent memory--will be reasonably disposed to your choices regarding kids, understanding financial constraints and the challenges of managing a chorus of opinions and expectations.

For Catholic couples in particular, concern might arise in the heart that excluding children from your wedding--whether by necessity or choice, or even de facto circumstances--conveys a closed-off attitude to life. But don’t let yourselves believe that. Openness to life involves so much more than who is or isn’t on the guest list.

If, however, you and your fiancé do decide to have children attend, their presence is a visual testament to the fruits of married love and to your families’ history in the making, across generations. There are no guarantees they’ll behave perfectly, eat everything placed in front of them, keep their best outfits spotless. In a way, that’s the point. The family is a beautiful mess; a cenacle of growth through its very imperfection.

That said, having kids at your wedding isn’t without challenges. Here, our suggestions for cultivating a kid--and parent--friendly atmosphere.

Offer materials for the liturgy.

A month or two before your wedding, ask friends and family members to loan you any Bibles, prayer books, and religious picture books for children to page through during the Mass. Place the books in a basket near the entrance of the chapel, and designate a family member to offer them as guests arrive and regather them at the end.

If possible or necessary, consider kids when booking.

If you anticipate early on that your guests have a significant number of kids, consider keeping their needs in mind as you make your plans. A reception venue with an outdoor area, for example, facilitates play and breaks for kids and makes it easier and more feasible for young parents to attend. Serving a buffet-style meal rather than individual entrées is usually more cost-efficient.

Enlist help.

Hiring high school or college-age babysitters to assist with on-site childcare can result in a lower-stress evening for both parents and children--younger siblings of your close friends or members of your parish’s youth group are a good choice for this role. Provide activities like coloring, books, Polaroid or disposable cameras, bubbles, and board games.

Create a space for downtime.

If the layout of your reception venue allows, creating a nearby area for kids to rest or decompress is a welcome gesture. A downtime space might be as simple as blankets, snacks, and Netflix; a few chairs for nursing mothers are also thoughtful.

Encourage kids’ participation in your guest book.

Childlike faith is more than a figure of speech. For some children, your wedding might be the first they’ve attended; a glimpse of romance and joy that stirs the heart, and an experience more formal and special than their everyday . A sign inviting them to write (or dictate) a message to the bride and groom is sure to elicit humor; and most likely, wisdom.

We love the opportunity to walk beside you in the steps toward your vocation that will end--and begin--at the altar, with the help of so many like-minded sisters. Brides, we want to hear from you in the comments and on our social media: have you and your beloved struggled to come up with guidelines for inviting children to your wedding? How did you approach it, and if you had them attend, what measures helped make the day more kid and parent-friendly?

3 Tips for Choosing Your Mass Music

CLARE SIMILIE

 

Picking the readings and the music for your wedding Mass is an opportunity to show the beauty of the sacrament. And while it can be fun to choose the music, it can also be a daunting task. There is no end to options for liturgical music and if you haven’t grown up singing in a Church Choir, you may not know where to begin. Here, some helpful tips and suggestions to get you started.

Talk with your fiancé.

Do you imagine all the Mass parts sung in Latin? Do family members have strong opinions about what instruments belong inside a Church? Many of our Church music preferences have been deeply ingrained in us from our Mass-going days throughout our lives. You may assume your fiancé wants, for instance, to walk down the aisle to a guitar Matt Maher song like you do, when in reality he envisions Gregorian chant. You never know until you discuss it! If your tastes differ, be willing to compromise, like opting for a traditional Ave Maria along with a more modern Offertory hymn.

Get on the same page with your Music Director.

While it’s good to have some idea what music you and your fiancé like, having your parish’s  Music Director on board will ease much of the selection process. Many parishes have a guide with certain rules about what pieces you’re permitted to use--for example, did you know Wagner’s “Heres comes the Bride” is not used at Catholic Weddings? It’s helpful to familiarize yourself with the rules beforehand to prevent any conflict. Then, have an open mind! Chances are, the director has been doing this a long time and will have great advice and suggestions.

Research, research, research.

Once you know what the both of you are drawn to and have guidelines from your Music Director, it’s time for the fun part: actually choosing the music. If you don’t even know where to start, think back to your experiences at Mass: Are there any songs that particularly move you? Ones you love grabbing the hymnal and singing along to? You might also consider asking recently married friends about their selections. Put together a Spotify list of any potential songs, and once you have lots of options, take a day to go through the list together and pick some favorites. If you are still stuck, below is a list of suggestions:

 
 

In the end, your wedding Mass, including the music, is a prayer you are offering to God. The beauty of music lifts our souls higher. If you approach your selections with that in mind, you will not fail.


About the Author: Clare Smillie works in development for her diocese's local social service. She is passionate in her work for the Church and enjoys volunteering with her parish and Young Adult Group, and is looking forward to her Summer 2018 wedding. Clare and her fiancé, both graduates of Thomas Aquinas College, bonded over their love of Aquinas, G.K Chesterton and C.S Lewis. Her current favorite saint is Theresa Benedicta of the Cross, a.k.a. Edith Stein, and is inspired by Theresa's love of the intellectual life and pursuit of truth. Clare loves her home state of Montana and is a (very) amateur wedding cake baker.

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Vendor Spotlight | Gloriam Marketing

Sometimes, within your vocation, another call can arise and bear fruit. One bride’s wedding planning experience brought a uniquely personal and practical new dimension to her business.

In her eight years of working at a parish, Emily Ricci sensed a need: when unequipped with marketing essentials like attractive bulletins and fliers, she realized, it was easy to see why some perceive the Church as out of touch and not with the times. “In my experience,” she says, “evangelization and marketing go hand in hand.” The product, in this case, is Jesus Christ. While working in marketing for her alma mater, Emily founded Gloriam Marketing, providing marketing, consulting, and event planning services to Catholic churches throughout her home state of New York and beyond

When Emily married her husband Aaron in June 2017, she worked long and hard on Mass programs, but struggled to come up with wording for the reception of Communion, concerned about being as welcoming as possible to non-Catholic guests while still speaking the truth. “This was the one opportunity I would have to evangelize to our many family and friends who would be in attendance,” she shares. “The more I considered this idea, the more I realized my wedding provided not only an opportunity to explain the Eucharist to our family and friends, but also the entirety of a Catholic wedding: Why do Catholic weddings take place in a church? Why do we exchange rings? Why do Catholics view marriage as a sacrament, and what does that mean? I began to write, and soon it turned into a double-sided insert that went inside of our program for guests to read while waiting for the Mass to start. In these explanations, I attempted to approach the ‘rules’ with humor and acceptance, striving to really show our guests how welcome they were; explaining what was going on during the Mass, especially for those who may not have been familiar with Catholic traditions.”

The inserts were a hit. Numerous guests suggested Emily create similar text and inserts for other couples, and there began Gloriam’s wedding services. The company offers design and printing for Catholic wedding programs, as well as custom inserts detailing the Mass and ceremony, for both local and remote couples, each infused with Emily’s attention to clients’ individual aesthetic and needs.

 From Emily: What's unique about Gloriam is that unlike other designers and printers, I have a background in the Catholic faith, so I can work one-on-one with a client to make sure the information being presented is both beautifully designed and true to our faith. I am currently pursuing my Master's degree in theology, so I come at the creative process with the ability to work from both a design and theological standpoint with each client. Clients don't have to worry about coming up with content on their own; I work with each and every bride or groom on wording (I also have a degree in English, with a concentration in writing), language, and ensuring everything is theologically sound.

A major advantage of this work is that it can be done completely via email or Skype. Clients do not have to be from my area or even from the United States, which results in one less thing for couples to worry about during an already hectic time packed with other vendor meetings. 

I look at each project I take on as an opportunity from God to give him glory. As a recent bride myself, I recognize the stress each bride and groom are under to make their wedding day perfect, and appreciate helping make their day memorable with attention to details. As a society, I hope to see more couples witness to what a God-given marriage looks like. I like to think through my work, I am helping them in that witness.

An interview with Emily

Hometown: Wappinger Falls, New York

Favorite saint: Saint Marie of the Incarnation. She’s my confirmation saint!

What is your favorite thing about working on weddings? Working on a wedding program gets me all nostalgic about my own wedding. And I love being a small part of the evangelization my couples will bring through their marriages! 

Favorite place I’ve traveled: Mystic, Connecticut. I used to go there for retreats with my family each year on Enders Island. Gorgeous.

On my bucket list: Trying out for The Voice. 

My favorite wedding-day memory: My father-in-law, who is extremely quiet and shy, grabbing my hand and taking me out on the dance floor at our reception. It should probably be something about my husband, but that is the first thing that pops into my mind because it was so unexpected. Romantically, my favorite moment was leaning over during the Mass and whispering to Aaron, "We're married!"

 Love means…Sacrifice. Sacrifice until it no longer feels like sacrifice.

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4 Scripts for Explaining Catholic Wedding Traditions to Friends + Family

An audio version of this post was featured on our podcast on 11/10/2020.

As you plan your Catholic wedding, you might find friends and family inquiring about the reasons underlying particular marriage traditions in the Church. We’ve been there, and want to be here for you. Often, the default response might be to answer in a defensive way--we defend that which we fiercely love--as we assume anyone asking a question is asking from a place of skepticism or judgment.

While that might be true in some cases, you might find yourself surprised by how many individuals simply have a spirit of curiosity about the Catholic faith and its rituals. Modeling your love after the crucifixion, holding an hour-plus ceremony, and including formal prayer in your wedding are, in many ways, countercultural. To those whom Catholic weddings are unfamiliar, the spirit of inquiry is often genuine. Their questions provide a unique opportunity: to explain these matters with charity, candor, and with an invitation to know more and let the goodness, beauty, and natural reason of the Church speak for itself.

Below, four common questions regarding Catholic wedding liturgies, and how you might answer. We hope you find these points help you articulate why you’ve chosen to marry in the Church, what sets it apart, and most importantly, that they provide the seeds of truly fruitful conversation.

Or perhaps the spirit of curiosity is where you, yourself, are. Questions about the Catholic faith are good; an opening of a new door, not a closing off to inquiry, and an opportunity to learn and contemplate. We hope the questions and answers below offer you the start of greater understanding and critical thought.

Why do you have to get married in an actual church?

It’s not that a a beautiful garden, hotel, or oceanfront venue is an unromantic or insignificant place to profess your lifelong commitment to each other. When Catholics say marriage is a sacrament of the Church, they’re saying they believe earthly things--in this case, the vows spoken by the bride and groom--can literally be transformed by God into something different than what they once were. Once the marriage is consummated, the words spoken at the altar are transformed into a permanent bond breakable only by death.

Because of that belief in sacramental realities, which take place in God’s presence, it makes sense that the sacrament needs to actually take place in his presence. Where is the Lord really, truly present? It’s true that he is all around us in the created world and that prayer can happen anywhere. Yet for Catholics, who believe bread and wine become Christ’s body and blood in the Eucharist, he is there in a real, metaphysical way in the tabernacle of every church--there resides the Eucharist and there, we believe, resides the living Jesus. It’s amazing to consider that he is there in such a tangible way from the first moments of a bride and groom’s life together.

Speaking of vows, why can’t you write your own?

Every sacrament of the Church has a specific rite that must be followed in order for the sacrament to be valid. If a priest doesn't follow the prescribed language of consecration, for instance, the Eucharist for that Mass is invalid. Getting married is the same: in order for the sacrament to take place; that is, for the couple's bond to literally be transformed and suffused with grace, the bride and groom need to speak the language of the Rite of Marriage. It's more than just inputting certain words and getting out a certain result. It's allowing yourselves and your love to take on something entirely, sacramentally new and humbly inviting God into your life together, knowing it takes three, not two, to live out your promises.

But it’s understandable that a couple might want to express their hopes for how they’ll love and serve each other in marriage in their own words. Those who wish to do that can write down these hopes and intentions in letters to each other or can talk together about them.

What about Mary? Why is a part of the Mass dedicated to her?

When you really want something, it can be helpful to have another person helping you get it. Job referrals and references, personal trainers, and therapists fall into this category.

When Catholics pray for something, they believe the saints--men and women from throughout history who were heroically faithful, in ways large and small--can provide the gift of intercession, which means joining in our prayers and offering them to God alongside us. We hold Mary, the mother of Jesus, in the highest regard among the saints for her making her entire life an unreserved yes to God’s will. In praying to her, therefore she brings us to the Lord. We, and our prayers, grow closer to Jesus, through Mary.

That’s not to say every prayer of a person’s heart is answered in exactly the way and time they hope, simply because they prayed for Mary’s intercession, but that her prayers for us, her children, are a great gift. When husband and wife kneel before her during their wedding Mass, they bring their lives to her, asking her to pray for them like any other mother might pray for her children, and to strengthen them in love.

Who’s walking you down the aisle? If not your dad, why?

Although a priest celebrates a couple’s wedding Mass, marriage is actually the only sacrament of the Church wherein the bride and groom, not a priest, actually administer the sacrament. The minister of the sacrament typically processes into the church last, so for couples who choose to acknowledge this, they walk into the church together. For those who do a first look, or who choose to meet for the first time before the procession, it can beautifully signify the bride and groom’s shared role in the sacrament and promises they’re about to enter into.

Couples are also free to choose the tradition of walking in with both parents, or for the bride to process in with her father, which in no way diminishes the couple’s role in the sacrament or their equality as people.

If these outlines for your conversations are helpful, we’d love to know! Share with us, in the comments and on our social media, any other areas of Catholic weddings and marriage for which you’d welcome talking points.

Read more apologetics-related matters:

Explaining the Eucharist to your guests | Talking with friends about cohabitation, Part I | Part II Navigating the revised Rite of Marriage

Our Best of 2017

Thanks to the beautiful vulnerability and generosity of spirit given by each of you in the Spoken Bride community, it’s been our honor to share such precious parts of your hearts, and ours, in 2017. Here, as we close this year, a look back at our featured love stories and a collection of our favorite posts.

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As you plan your nuptial liturgy

Practical and spiritual wedding planning tips

Prayer

If you’re in need of encouragement

As you plan your honeymoon

You are a bride, a beloved. Cherish this sacred time.

 
 

From us to you, thank you for taking part in Spoken Bride's ministry, whether through your social media interaction, your submissions, your patronage of our Catholic wedding vendors, or simply through having clicked over to the site. All glory and thanks to the one whose hand has guided this mission and brought you here. We sincerely hope the words and images you've found here have been a source of authenticity and beauty in your heart, your spiritual life, and your relationship. Be assured of our prayers as we, like you, strive for heaven in this vocation of marriage. We’re grateful and eager to continue serving you and sharing in sisterhood in 2018!

Editors Share | Wedding Readings

It’s our privilege to be invited into your story and vocation. In gratitude, we love to share ours with you, as well. Today, the team shares the meaning behind the readings used at their wedding Masses.

 

Christina, Associate Editor

First reading, Tobit 8:4b-8: When I was single, St. Raphael was one of my most-loved intercessors, thanks to the book of Tobit--one of the most under-appreciated books in the Deuterocanon. That alone was enough to make this reading a top contender, but in the end we chose it because of the important role prayer has played (and will continue to play) in our relationship, and because the prayer of Tobias and Sarah recounts the establishment of marriage by God in Genesis. It’s like getting two Old Testament readings for the price of one!

Second Reading, 1 Cor. 12:2713:8a: For the longest time, I swore I would never choose this reading for my nuptial Mass, simply because everyone chooses it. But, as my husband Kristian and I were praying about which readings to choose, we kept coming back to St. Paul’s famous “hymn to love.” It is the perfect description of the kind of love Christ has for his Church, and the love Kristian and I strive to show each other.

Gospel, Luke 1: 26-38: We chose this Gospel because it is the preeminent example of the fact that “nothing is impossible for God.” Throughout our single years, Kristian and I both struggled to believe we could, like Mary, trust in the Lord completely and place our lives in his hands. When we met and fell in love, our faith in God’s ability to do the seemingly impossible was renewed. In response to this gift,we hope to make Mary’s fiat our own throughout our life together.

 

Stephanie, Co-Founder + Editor in Chief

First Reading, Tobit 8:4b-8: Valentines’ Day of my sophomore year of college, I read an article by the Vatican’s Zenit News describing several individuals who’d met their future spouses after habitually saying a particular prayer to St. Raphael, the intercessor of Sarah and Tobias’ relationship in the Book of Tobit, the patron of “happy meetings,” and of Christian marriage. Honestly, I was skeptical, but having known the ache of singleness and deep desire to be known and seen, I began saying the prayer daily for my future husband.

God is never outdone in generosity. Three years later, I met my husband, and we continued praying to St. Raphael in thanksgiving, and for friends and family, as we dated. When the time came to choose our wedding readings, an Old Testament reading reflecting our devotion to him seemed like a natural choice. This reading from Tobit, the wedding night prayer of Sarah and Tobias, is beautiful to us for its words of love prevailing over lust and life over death. A love that praises the Father and is life-giving is what we strive for in our marriage, and we revisit these words often.

Second Reading, Eph. 5:2a, 21-33: I have to admit choosing this passage as our Second Reading was partially rooted in defiance. St. Paul’s instruction that wives be subordinate to their husbands is so widely rejected or misunderstood. We hoped for an opportunity to shed some light and clarity on what is actually a beautiful framework for self-giving, self-emptying love that imitates Christ’s own sacrifice. Our priest did illuminate the true meaning of this reading wonderfully in his homily.

Gospel, John 2:1-11: From the start, Our Lady has been the avenue of grace upon grace in our relationship. At Cana, as Jesus readies himself to perform his first public miracle, water into wine, his mother instructs the servants, “Do whatever he tells you.” My husband and I loved the fact that it’s at a wedding where Christ chooses to begin revealing his glory, elevating marriage to a sacrament, and moreover, that Our Lady speaks not only to the servants, but to us. Seeking to follow Jesus, through Mary, is a constant pursuit in our marriage, beginning with that Gospel right before we said our vows.

 

Andi, Business Director

First Reading, Genesis 1:26-28, 31a: I love this reading for its simplicity. At the time of our wedding in 2007, the definition of marriage was much less controversial. This is where it all began: God creating man and woman and affirming them as good. He then blesses all of creation and commands them to be fruitful and multiply--something we hoped would happen soon after our wedding.

Second Reading, Eph. 5:2a, 21-33: During my courtship with my husband, my girlfriends and I delved into this passage from Ephesians and what it really meant for husbands and wives. When wives submit themselves to the mission of their husbands, whose role it is to die to themselves for their wives and family. We were blown away by the beauty of it all.

The Gospel we chose is same as Stephanie’s, and we selected it for a similar reason.

 
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Jiza, Co-Founder + Creative Director

Our Lady and the Solemnity of her Assumption played a significant role in our courtship, and since the date of our wedding providentially fell on that day, we decided to have our Nuptial Mass fulfill the Holy Day of Obligation. Our wedding was celebrated as a Solemn High Mass in the Tridentine Latin Rite (Extraordinary Form); within the Extraordinary Form, the readings are on a one-year cycle (vs. a three-year cycle in the Novus Ordo). Therefore, the readings for August 15, our wedding day, are always an Epistle from Judith 13:22-25 15:10, and a Gospel from Luke 1:41-50. It was so special for us to honor Our Lady in such a way.

Your story is a blessing to our community. We look forward to hearing the stories behind your own wedding readings in the comments and on our social media!

An Introduction to the Byzantine Rite of Marriage

JULIA DEZELSKI

 

If you’ve ever attended a Catholic wedding, you know the Church does weddings a little differently than other traditions- there are certain things we do and don’t do. However, if you are a Catholic in the United States, chances are you may not know that the Church has different marriage rites, depending on the liturgical rite a couple belongs to. I barely knew myself until I was planning my own wedding in the Byzantine rite. For every liturgical rite in the Catholic Church (there are over twenty!) there is a different liturgy of marriage in keeping with the rite’s tradition.


Last December, when I was married in the Byzantine rite, I had only once attended a wedding in the Eastern Catholic Church and needed plenty of instruction. I had been officially welcomed into the Eastern Catholic Ukrainian Church the previous June after requesting a change of rite (from the Latin rite in which I was raised). It was during my studies abroad in Rome that I stumbled upon the Byzantine rite through association with the Russian Catholic Church established there on the Esquiline hill. I was initially attracted by the beauty and depth of the liturgy (although I didn’t know any Russian!) and after further study of the history, iconography, and spirituality of the East, I knew that I wanted one day to embrace that patrimony as my own. Upon returning to the United States, I had the opportunity to do so and my husband-to-be was very supportive (and curious) about marriage in the Eastern rite.

Despite our inexperience and our guests’ unfamiliarity with the Eastern celebration of marriage, everyone was touched by the unparalleled beauty of the rich symbolism behind every gesture and edified by the solemnity of the rite.

Here are a few of the most interesting features of the Byzantine rite marriage:

The Procession

Much to the surprise of our guests, my father did not accompany me down the aisle. Instead, my husband and I processed hand-in-hand down the aisle behind the celebrants. By entering together, we crossed over the threshold of the church as equal partakers in this unfolding mystery of love. The focus is not on the bride alone, but on the couple, already becoming one mind and one heart as they make their way into the House of God.

Unlike other weddings, we did not have a handsome band of ladies and gents as an entourage. Instead, our two witnesses led the wedding procession carrying icons of Jesus and the Virgin Mary into the church. These icons now hold a prominent place in our home and serve as a reminder of that sacred day and its foundation. The choir’s intonation of Psalm 27 during the procession served as a reminder: “Happy are all who fear the Lord, who live according to His will. You shall eat the fruit of your own labors, you shall be happy and you shall prosper. Your wife shall be like a fruitful vine in the heart of your home …”

The marriage rite actually begins in the vestibule of the church with the service of betrothal that confirms the free will and intent of the bride and groom. Although we were already betrothed (more on that later), we reaffirmed our free and unconstrained consent to enter into the marriage covenant.

Intercessions

As soon as we had publicly professed our intent, we were prayed for by those around us. The Byzantine liturgy is sprinkled with intercessory prayer: for the soon-to-be spouses, for blessings upon their marriage, for the fruits of the bride’s womb, for the couple’s children and their children’s children. Drawing upon a rich array of biblical marriages, the priest then offers a prayer to bless the couple like the biblical couples from Adam and Eve to Mary and Joseph. By being prayed over with such powerful imagery, the new couple becomes a part of the biblical story of redemption and a link in the genealogy of Christ’s second coming.

Marriage Vows and Crowning

To seal their participation in the story of salvation, the bride and groom are now invited to place their right hands on the Gospels. The priest then covers their hands with his stole as the groom followed by the bride read their marriage vows. Both my husband and I appreciated that we were not asked to repeat the words of the priest - we read them for the first and only time directly off the page. The vows were simple and profound, undergirded by the promise to love, respect, and be always faithful to our spouse with the help of God and all the saints.

The sacrament of matrimony in the Byzantine rite is also called the Holy Mystery of Crowning. The reason why becomes apparent at this moment, when the bride and groom are now crowned - that’s right - literally crowned with either a wreath of myrtle or a crown of jewels (not exactly precious jewels, but not plastic, either!)

The crowning is most certainly the most dramatic part of the ceremony, not only for the spouses who are trying to keep their heads upright, but for the whole assembly that witnesses a new dimension of marriage that is not typically highlighted in a wedding. The crowning is not some sort of mock celebration of how the newly wedded spouses might feel on top of the world but instead the “crowns of glory and honor” placed on their heads symbolize the honored martyrs who shed their blood and gave their lives for Christ and their neighbor. Like the crown of martyrdom, the crown is a prize of a marriage well-lived: a crown of sacrifice and self-giving. It is a foretaste of a glorious marital end!

The Common Cup and Procession

The Byzantine marriage rite is not celebrated within the context of a eucharistic celebration. However, a chalice of unconsecrated wine is offered to both husband and wife, symbolizing the bitter and sweet moments of married life that they will share together. This is followed by a final ritual journey when their hands are joined with an embroidered cloth and bound to one another, the couple is led around the tetrapod - a symbol of Christ - three times, by the priest carrying the Gospels. Again, the couple is starting their journey together by following the Word of God with Christ as the cornerstone of their life’s foundation.

The concluding prayer invokes God’s blessing on the couple until their crowns are received into God’s kingdom.  

In every Catholic liturgical rite, marriage is a sacrament that places you on a life journey of complete self-giving (and hopefully, a crown will be your prize!). Francis and I began our life journey walking as a couple over the threshold of the church and hope to journey together towards the Kingdom of Heaven while building our domestic church day by day. Regardless of rite or tradition, all Catholics are building the same Church - in their marriages and homes - each in their own way. This is the beauty of the Church: its unity and its diversity.

 

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About the author: Julia Dezelski is currently finishing a doctorate in Theology. Her areas of interest include marriage and family, consecrated states of life, and the feminine genius among others. Julia was married last December in Washington, DC and can’t wait to cuddle with her first child due in January.

Distinctively Catholic Ways to Commemorate the Dead on Your Wedding Day

As you and your beloved prepare to become one, transforming into your own new family at the altar, matters surrounding your families of origin, and their roles in your wedding plans, tend to highlight the nature of your relationships for better and for worse. One particular wound that might rise to the surface of your hearts is the pain of loss: how can you come to terms with the absence of certain loved ones on your wedding day, and how can you commemorate and honor them, holding them in prayer, as you celebrate?

Alongside thoughtful general traditions like lighting candles and displaying photos or albums of those who can’t join you earthside at your wedding, a distinctively Catholic approach to commemorating the dead could look like, first, intercessory prayer, and second, highlighting the uniqueness of every human person. Here, four ways to honor family and friends whom you’ve lost, while actively serving and praying for them:

Invite your wedding guests to pray for the dead.

Particularly if a loved one suffered before his or her death, it’s a common comfort to those left behind to consider that the individual is now at rest or “in a better place.” While, of course, we hold the hope of heavenly freedom for all those we’ve lost, as Catholics we also acknowledge that the road to paradise is merciful, yet just.

Your nuptial Mass presents an invitation to your guests not only to remember those no longer present, but to pray on behalf of their souls. In an In Memoriam section of your Mass program, or during the Prayers of the Faithful, consider writing a brief explanation of intercessory prayer and how it offers an opportunity to continue expressing love and charity for the dead, even when they are no longer with us. Here’s a sample passage from us that you're welcome to include in your text:

When it comes to heaven and eternal rest, Catholics put faith in God’s mercy and justice; that is, “All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.” (Catechism of the Catholic Church [CCC] 1030). Intercessory prayer is a form of petition in service of another: “In intercession, he who prays looks "not only to his own interests, but also to the interests of others" (CCC 2635). As we lift up our intentions at this point in the Mass, we invite you to pray on behalf of [names of those you’d like to commemorate], all souls heaven-bound in purgatory, and all those you have lost, that they might be made holy and enter into the joy of heaven, the Father’s eternal wedding feast.

Raise a glass to a close loved one who can’t attend your wedding in the flesh.

It’s hard to illustrate the reality and emphasize the special nature of each individual human person to those who didn’t personally know him or her, simply because every person is entirely unique and unrepeatable, containing fathomless depths and complexities. If someone you were particularly close to, such as a parent or sibling, is not with you in body on your wedding day, it can be painful to acknowledge that some friends and relatives of your new spouse will never know him or her in this life.

But you can put forth your best effort at bringing this person’s memory to life. Consider delivering a toast describing your loved one to both those who knew him and those who didn’t, expressing the joy you found in your relationship and its effects on you leading to your wedding day. Sharing a glimpse of special individuals gifts others with a revelation of who they are, in a specific, personal way, and what they’ve meant to you.

Carry or use a special item of your loved one’s on your big day.

This might be a sentimental or religious item, like a Rosary or piece of jewelry, but if such an item isn’t an easily available option, brainstorm other family heirlooms or special belongings that might invoke the memory of the person you’ve lost. Ideas you might consider are serving one of her favorite recipes as part of a dessert table, using her china or servingware for you and your spouse’s wedding cake, or displaying a collection of his or hers as part of your reception décor.

Offer the crosses of your engagement and wedding planning for the repose of the souls of those you’ve lost.

What if, among those who aren’t able to be present at your wedding, there’s an individual you shared a difficult relationship with? For those with whom you struggled or those who hurt you in this life--and even for those with whom you didn’t--there is mercy and redemption in offering your trials for their souls. Through a mounting to-do list, spiritual attack, and stress as your big day approaches, you’ll find joy flows from putting another before yourself. Pray for the repose and salvation of the souls of your absent friends and family, and rest in knowing none of your difficulties are meaningless.

We know and understand that significant life events tend to increase the ache of loss. Know of our prayers for you if you’re planning your wedding day without someone you always thought would be with you on the journey, and don’t hesitate to reach out if we can pray for you in a specific way. If there are particular traditions or practices you’ve taken up or included in your Mass and reception plans, ones that have borne healing or fond memories, we’d love to hear them in the comments and on our social media.

Writing Your Own Prayers of the Faithful

CHRISTINA DEHAN JALOWAY

An audio version of this blog post was featured on our podcast.

Most of the elements of Catholic wedding liturgies are pretty set in stone, as they should be: the liturgy is not a human creation but a divine gift, and the structure and unity of the Mass reminds us of this truth. What many couples don’t realize is that, as long as you keep within certain guidelines, you and your fiancé are permitted to write your own prayers of the faithful for your nuptial Mass. Kristian and I ended up with 21 petitions (What can I say? I love intercessory prayer!), but I don’t think anyone at our wedding minded. In fact, a few guests asked me to share our prayers of the faithful with them after the wedding, so that they could use them during personal prayer.

If you’re not familiar with the process of writing intercessory prayers, or the idea intimidates you, be not afraid! It’s not as difficult as it sounds, and below you’ll find lots of tips and even examples that you can copy and paste directly from this post to include in your own prayers of the faithful.

Before we get into specifics, there are two things to keep in mind when writing liturgical petitions:

Petitions should not be mini-homilies. Keep them short and sweet, and keep the tone prayerful vs. preachy.

Follow the Church’s preferred petition order: pray for the Church first, then the world, the burdened, the local community, the dead, and your personal intentions.

Let’s break each of those down:

Prayer(s) for the Church.

Every act of liturgical Catholic prayer (including the liturgy of the hours) is the prayer of the entire Church. Thus, it makes sense that we always include the Body of Christ in our general intercessions. The minimalist way to go is to pray a broad and general prayer for the Church, which is fine, but if you want to be a bit more specific, consider including some or all of the following:

For the Holy Father, Pope Francis [add your specific intention for the Holy Father here]...

For Pope Emeritus Benedict XVI [add your specific intention for Benedict XVI here]...

For all bishops, priests, and deacons, especially those present at this Mass [you can name them here]...

For all religious and consecrated men and women, especially [insert name of religious men and women among your friends and family]...

For all lay Christians, that through prayer, the grace of the Sacraments, and acts of charity, we might become more credible witnesses to our friends and family who do not know Christ.

For the healing of the divisions among Christians--that we may all be of one heart and mind as Jesus prayed we would be.

For all persecuted Christians, that they would be strengthened and encouraged by our prayers and advocacy.

Prayer(s) for the world.

As Catholics, we are called to love all of God’s creation, including people with whom we disagree, those we consider our enemies, the poor, the disenfranchised, our government leaders, and so on. For example:

For an end to attacks on human dignity throughout the world, especially human trafficking, abortion, pornography, economic injustice, war, and religious persecution.

For our government leaders...

Prayer(s) for the burdened. This one is pretty self-explanatory, and provides us with the opportunity to honor those who are suffering from sickness or other burdens among our families and friends.

For all of the sick, especially those in our families, that they would experience the healing power of Christ. In particular, we pray for [insert names of family and friends who are sick here].

Prayer(s) for the local community.

This is your opportunity to pray for your guests. Kristian and I focused on vocations, specifically the vocation to marriage.

For all married couples, especially those who are carrying heavy crosses, that they would receive the strength and hope that they need to be visible signs of Christ’s love in the world.

For all couples who struggle with infertility, that they would know of Christ and his Mother’s closeness to them in their suffering.

For all couples who are divorced or separated, that they would receive the grace of healing and forgiveness.

For all of those single men and women who are waiting for the fulfillment of their vocation, that they would receive the grace to live this time well, with the hope that comes from knowing that their lives are in God’s hands. [Note: My friend Anamaria included a petition like this in her wedding Mass, and I was so touched that she remembered her single friends that I made a mental note of it in case I ever got married.]

Prayer(s) for the dead.

This is a wonderful opportunity to honor those in your families who aren’t able to attend your wedding in the flesh. Many couples opt to name all of their loved ones who have died in recent years. Example: 

For the salvation of all of our beloved dead, especially [include names of deceased loved ones here]. May all of those who mourn their loss be comforted by the hope of the Resurrection.

Personal intentions.

This is where you have a lot of freedom to pray for whatever is most dear to your hearts as a couple, such as your family’s role in bringing you to this sacrament, your friends, former mentors, and of course, your own marriage. Here’s what we did:

In thanksgiving for Christina and Kristian’s parents, who gave them the gifts of life, love, and faith in Christ and his Church.

In thanksgiving for Christina and Kristian’s siblings, nieces and nephews, and extended families, whose love, prayers, and support throughout the years have been instrumental in bringing them to the altar of marriage.

For the intentions of the Dehan, Lyons, Jaloway, and Ruhnke families.

For all of Christina and Kristian’s former students, that they would become the men and women God created them to be.

For Christina and Kristian, that they would never tire of loving one another as Christ has loved us.

We hope this guide is helpful for those of you who want to write your own prayers of the faithful, but aren’t sure where to start; please feel free to share it with all of the Catholic brides-to-be that you know. For those of you who are already married, did you write your own intentions or use the pre-written ones provided by your priest/deacon? We’d love to hear from you in the comments!


 

About the Author: Christina Dehan Jaloway is Spoken Bride's Associate Editor. She is the author of the blog The EvangelistaRead more

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Why I'm Grateful for Traditional Wedding Vows

DOMINIKA RAMOS

 

This probably isn't a surprise to most, but when you get married in the Catholic Church, you don't get to write your own vows. For some, this might be difficult to accept as the wedding industry attempts to ingrain in brides that their wedding day is preeminently theirs and every detail and moment of the day should reflect them alone.

Moreover, movies, TV shows, and real-life weddings often show in beautiful, humorous, and tear-jerking ways that vows can be a way to express the unique love shared between the bride and groom--a love not shared by any other couple. Being told you must use vows shared with countless other couples can be a bit of a letdown.

However, the problem the Church has with couples writing their own vows is that, by doing so, they pledge themselves to their own idea of what marriage is rather than what the Church teaches marriage is. What, then, does the Church teach that marriage is?

There's a part in C.S. Lewis's Till We Have Faces that I think movingly encapsulates the Christian truth about marriage. In the passage that follows, the character of Psyche is about to be sacrificed to a monster. Despite her fate, she is surprisingly full of equanimity and tells her sister:

 "And how would it be better if I had lived? I suppose I should have been given to some king in the end...And there you can see again how little difference there is between dying and being married. To leave your home — to lose you...to lose one's maidenhead — to bear a child — they are all deaths."

 Amidst wedding day daydreams of dresses and flowers and perfect color palettes, the idea of marriage as a death might seem emphatically unromantic. But as with death, there is a veil that covers marriage preventing us from fully seeing what is beyond. No matter the amount of preparation you put into marriage, you still can't fully understand what you're getting into until you're actually in thick of it.

In fact, marriage is more than just a death, in the sense that you can't see beyond the threshold of the wedding day.

Like any vocation, marriage is a crucifixion. When you answer 'Yes' to God's call in your life, you choose to nail your will to Christ's on the Cross.

And herein lies the paradoxical truth of weddings and marriage that stands at odds with the culture's understanding: we're told your wedding day is only about you and your spouse, a celebration of you, a grand display of your wills to marry now, but then to do what you will later.

The Church tells you your wedding and your marriage are not about you. Or rather, they are about you insofar as they are about Christ. Marriage is designed for the salvation of your soul and of the the souls your marriage touches for the glory of Christ. Your wedding day is the willing renunciation of your will. 

How can we then presume to be able to put together more fitting words for entering into a mystery we cannot fully understand? Who better than the Church can give us the right words to renounce our wills and unite them to the Cross?

Like a mother teaching her small child to speak, she teaches you to speak the right words. In her wisdom, she gives you words carefully crafted and passed down through the centuries. They are words that clearly spell out the gravity of what you are doing: making a solemn vow in front of God and man--a vow that cannot be put asunder by will or undone in times of difficulty or distress.

Yes, they are words shared by a multitude of other couples, but for that reason they bind you more closely to the whole Body of Christ. They are words you will be asked to repeat in your thoughts, words, and actions every day of your marriage. And they are words imbued with sacramental grace, to help you and your spouse become a living sign to the world of the love between Christ and His Church.


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About the Author: Dominika Ramos is a native of Houston, Texas though she dreams of spending her days frolicking in the English countryside. She and her husband met at the University of St. Thomas, where she studied English literature, and they were married at the Cathedral of Our Lady of Walsingham on the Feast of the Visitation in 2014. Her life is currently composed of running Pax Paper, a hand-lettering and illustration business, blogging about the transcendental aspects of motherhood (among other things) at A Quiet Quest, and chasing after her rambunctious and delightful toddler son.

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Creating a Meaningful Wedding Mass Program

 

The audio version of this blog post was featured on our podcast on 10/13/2020.

CHRISTINA DEHAN JALOWAY

Without a doubt, designing the program for our wedding Mass was my favorite part of the entire wedding-planning process.  I have a lifelong passion for communicating and explaining the truths of our faith to others: I was a high school theology teacher for nine years and have been a catechist of some kind since college. I saw my program as an opportunity to explain, particularly to our non-Catholic and non-practicing-Catholic guests, the beauty of the Mass and the Church’s teaching on marriage. I’m not naive to think that everyone present actually read the program, but I knew that some people would, and prayed that the Lord would use it to draw our wedding guests more deeply into the liturgy. 

Be clear about the mechanics of Mass.

Perhaps the most confusing thing for non-Catholics when they come to Mass, especially for the first time, is all of the standing, sitting, kneeling, and responding that we do. Normally, the priest will give directions to the congregation (most priests are well aware that a percentage of those at Catholic weddings are not familiar with the Mass), but sometimes he forgets or people need extra reminders. This is where your program comes in. Below is an example of what I mean:

First Reading

Please sit

When the lector says “The Word of the Lord,” at the conclusion of the reading, you may respond “Thanks be to God.”  

These instructions won't increase your page count by much, and go a long way to making non-Catholics feel more comfortable during Mass. Note: if you use Latin Mass parts, it’s a good idea to provide your guests with a translation.

Break Open the Word

Chances are that the priest or deacon who preaches at your wedding won’t have time to go into detail about each of your chosen readings, which may leave your biblically illiterate guests feeling a bit lost. One way to help them understand the Scripture readings is to provide brief explanations of why you chose each reading, and if necessary, some context for your readings. Believe it or not, most of your wedding guests (even the faithful Catholic ones) probably haven’t read the entire book of Tobit. Here’s what I wrote for our first reading:

First Reading Tobit 8:4b-8   

Context: Tobit’s son, Tobiah, has just married his kinswoman Sarah at the encouragement of the (disguised) archangel Raphael. Sarah is oppressed by a demon who has killed her last seven husbands on their wedding night. Raphael helps Tobiah and Sarah to vanquish the demon and encourages them to pray before consummating their marriage.

The couple chose this reading because of the important role that prayer has played (and will continue to play) in their relationship, and because the prayer of Tobiah and Sarah recounts the establishment of marriage by God in Genesis.

The Rite of Marriage

It’s no secret that Catholic weddings are different from secular, or even Protestant weddings, but many of your guests may not realize that the Catholic understanding of marriage is unique as well. Consider including an explanatory line or two about marriage as a Sacrament, the significance of the vows and rings, and an explanation of any special wedding traditions you’re incorporating into the rite (such as holding a crucifix or exchanging arras). For example:

In the Catholic Church, marriage is a Sacrament, which means that it is a visible sign of God’s grace, instituted by Christ and entrusted to the Church, by which Divine life is dispensed to us. This is what makes Catholic marriage so much more than a legal union, and why it must be--like God’s love for us--free, total, faithful, and fruitful. Ideally, a marriage between two Christians should be a clear, visible sign of God’s love for his people.

A note about the crucifix: Kristian and Christina decided to incorporate the Croatian tradition of holding a crucifix together while professing their vows. This symbolizes the fact that marriage, like all vocations, is a sharing in Christ’s cross and resurrection, and that both spouses are called to lay down their lives for one another as Christ did for us. The couple will hang the crucifix in a place of honor in their home so that they can be reminded to carry their crosses together and unite their sufferings with Christ’s.

The Source and Summit

The Liturgy of the Eucharist is the reason why Catholics celebrate the marriage rite within the context of the Mass. Unfortunately, the Blessed Sacrament is also commonly mistaken for a mere symbol or ritual by non-Catholics (and misinformed Catholics), which is understandable considering how mysterious the Real Presence is. A little bit of explanation goes a long way to clearing up these misconceptions. Here’s what we did:

The Liturgy of the Eucharist

The Eucharist is the “source and summit” of the Catholic faith, because it is Jesus himself, mysteriously present, body, blood, soul, and divinity under the signs of bread and wine. Thus, the Liturgy of the Eucharist is the high point of the Mass.

Offertory

During the offertory, we bring up the bread and wine that will be offered to the Father and transformed by the Holy Spirit into the Body and Blood of Christ. We also present our hearts, minds, souls, and all of our cares and concerns to the Father who loves us. The prayers of blessing that the priest prays over the gifts hearken back to the prayers of blessing over meals that Jesus would have prayed at the Last Supper that he shared with his disciples.

Great Amen

At the end of the priest’s prayer, the congregation chants “Amen”. In saying “Amen”, we say “yes, I believe” that the bread and wine that were on the altar are now sacramentally Jesus’ body and blood.

Who may receive the Eucharist?

Only baptized Catholics who have received their first communion, are practicing the faith, and are not aware of having committed mortal sins since their last confession may receive the Eucharist. If you are not going to receive, please remain in your seat and pray for and with the couple.

Not only were these explanations helpful to our non-Catholic family and friends, but we  had faithful Catholic guests approach us after the wedding and comment on how beneficial these explanations were for them and their own prayer during Mass.

There’s Something about Mary…

After teaching the faith for over a decade, it no longer surprises me when non-Catholics and Catholics alike think that we worship Mary. Usually, this is the result of a misunderstanding of the meaning of the word “worship.” Worship is not the same as prayer, reverence, or honor. Worship is the surrender of one’s entire self to someone or something--and that surrender is due only to God. If you’re planning on presenting a bouquet of flowers to Mary as a couple during your nuptial Mass and know you’ll have Protestant guests at your wedding who may be confused about how we understand Marian devotion, consider including something like this in your program:  

It is traditional for the newly married couple to honor Mary with a gift of flowers. Contrary to popular misconception, Catholics do not worship Mary. Worship is due to God alone. We honor Mary as Jesus’ mother, the woman whose “yes” made our salvation possible. “What the Catholic faith believes about Mary is based on what it believes about Christ, and what it teaches about Mary illumines in turn its faith in Christ” (Catechism of the Catholic Church # 487).

Again, I don’t know if anyone read this explanation or had their minds or hearts changed on the matter of honoring Mary, but I DO know that if they wanted more information, it was available to them.

Little extras

If you have room in your budget for a long-ish program, consider adding some inspirational quotations from Scripture, Saints, or theologians. I’ve compiled a short list below of some of my favorites, but there are many more to choose from!

"Love is the light--and in the end, the only light--that can always illuminate a world grown dim and give us the courage needed to keep living and working. Love is possible, and we are able to practice it because we are created in the image of God." --Pope Emeritus Benedict XVI

“Just as of old God encountered his people with a covenant of love and fidelity, so our Savior, the spouse of the Church, now encounters Christian spouses through the sacrament of Matrimony.” Christ dwells with them, gives them the strength to take up their crosses and so follow him, to rise again after they have fallen, to forgive one another, to bear one another’s burdens, to “be subject to one another out of reverence for Christ,” and to love one another with supernatural, tender, and fruitful love. In the joys of their love and family life he gives them here on earth a foretaste of the wedding feast of the Lamb.” --Catechism of the Catholic Church #148-150

“Grace has the power to make straight the paths of human love.” --St. John Paul II

“How can I ever express the happiness of a marriage joined by the Church, strengthened by an offering, sealed by a blessing, announced by angels, and ratified by the Father? . . . How wonderful the bond between two believers, now one in hope, one in desire, one in discipline, one in the same service! They are both children of one Father and servants of the same Master, undivided in spirit and flesh, truly two in one flesh. Where the flesh is one, one also is the spirit.”--Tertullian, an early Church Father

"Then, in the excess of my delirious joy, I cried out: O Jesus, my Love...my vocation, at last I have found it...MY VOCATION IS LOVE!" --St. Therese of Lisieux

St. Gregory of Nazianzus on the marriage of his parents: "They encourage us to virtue...he has been her good shepherd, whom she has prayed for and guided on his way; from her he has received the model for being a good shepherd. Both are of one dignity, of one mind, of one soul, no less in partnership of virtue and closeness to God than in a partnership of flesh. They compete with each other equally in length of life and silver of hair, in prudence and in brilliance...they are held back little by the flesh, far advanced in spirit...The world is both not theirs and theirs-one world they ignore, the other they far prefer. They have disposed of their riches, and have become rich through the industry of holiness, despising one sort of wealth and buying instead the riches of the world to come."

“Do not forget that true love sets no conditions; it does not calculate or complain, but simply loves.” --St. John Paul II

I hope this has been a helpful guide to creating a more meaningful program for the most important part of your wedding day. Please feel free to copy and paste any part of this post to use for your program, and share with other Catholic brides-to-be who may be interested.


Spoken Bride offers a beautiful, pre-formatted, and customizable Novus Ordo Wedding mass program that clearly, respectfully explains the Catholic faith and liturgy. Please visit our shop for more information.

 

 

About the Author: Christina Dehan Jaloway is Spoken Bride's Associate Editor. She is the author of the blog The EvangelistaRead more

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Navigating the Revised Rite of Marriage

 

CHRISTINA DEHAN JALOWAY 

If you’re currently planning your wedding, or have ever been to a Catholic wedding, you know that Catholics do things differently. We don't do "sand ceremonies." We don't process to the altar to top 40 pop music. We don't write our own vows. Instead of 5-10 minutes, our weddings last an hour to an hour and a half. The list goes on.

What you may not know is that the Church recently revised the official marriage rite, and that those revisions could affect your plans for your wedding Mass. Since I got married right after the revisions took place, I was able to get a feel for what’s new and what hasn’t changed. Rest assured that regardless of these revisions, at the end of the day, the Nuptial Mass is what it always has been: a beautiful, joyous celebration of the union of man and woman in marriage.  

The Procession: Here comes the bride...and the groom...and the wedding party.

For some reason, before I got married I was under the impression that the Catholic marriage rite did not allow the groom, groomsmen, and priest to come in from the sacristy, while the bridesmaids and bride processed up the main aisle. At my wedding in December 2016 (days after the revised rite went into effect), my husband-to-be processed into the chapel with the clergy, the wedding party followed, and then I processed up with my Dad.

It turns out that there are quite a few ways to work the procession in accordance with the Church’s rubrics. The couple may process in together, after the clergy, or they may process in separately with their parents. The wedding party may process in two by two, or individually. And yes, the groom and groomsmen can come out of the sacristy and wait for the bride at the altar. The possibilities are almost endless, so be sure to talk with your presider about what you and your fiance are hoping for.

Fun fact: Catholic weddings do not include the question, “Who gives this woman in marriage?”

The Introductory Rites: Why not start with a song?

The revised rite encourages couples to include an opening song in their wedding Mass. This is not required, but it is a lovely way to celebrate the joy of the occasion. Many couples opt for instrumental music during the procession, and then sing a couple of verses of a favorite hymn once the bride and groom have reached the altar. If you don’t want to use a hymn, you could ask your presider to chant one of the antiphons suggested for nuptial Masses.

The Penitential Act is omitted from the revised rite, for reasons that the instructions for the rite do not make clear. What is clear is why the Gloria is now required for all wedding Masses: the Gloria is sung on Sundays (except during Lent) and all solemnities that the Church celebrates. How beautiful that the Church has elevated weddings to the same level as major feasts!

Fun fact: In a Catholic wedding, the presider will not ask if anyone in the congregation knows of a reason why the two people should not be joined in matrimony.

The Liturgy of the Word: Decisions, decisions.

The revised marriage rite includes more options from Scripture to choose from, but instructs that at least one the readings chosen must refer to marriage. Thus, a couple could choose St. Paul’s ever-popular hymn to love (1 Cor. 12:31-13:8a), but the Gospel or Old Testament reading would have to then explicitly reference marriage.

One thing to note is that if your wedding falls on a major feast day, like Epiphany, or during the Octave of Easter, the readings will be chosen for you based on the lectionary for that day.

The Celebration of Matrimony: Universal and particular.

While there aren’t any major changes in the actual rite of marriage, the revisions do stress the free choice of the couple, particularly in the “giving of rings” (previously called the “exchange” of rings): instead of asking each other to “take” the ring, they ask each other to “receive” the ring.

The revised rite also encourages the congregation to participate in an acclamation of praise--such as, “Thanks be to God” or “alleluia” after the couple has given their consent.

It’s no secret that the marriage rite has been adapted by many parishes to include various cultural additions, but in the revised rite some of these traditions, such as the exchange of arras (coins) as a sign of the groom’s promise to provide for the bride, have become “official” options for couples.

Fun fact: The official Catholic term for what most people refer to as “vows” is “exchange of consent”. In a Catholic wedding, the couple is not making a vow to God, but rather offering their consent to marry each other.  

The Liturgy of the Eucharist: This is my body, given up for you.

Usually, the only living people who are mentioned in the Eucharistic prayer are the Pope and local bishop; at your wedding Mass, you and your husband will be named in this prayer! How cool is that? You’ll also get a special Nuptial blessing (which focuses mostly on the bride), but that hasn’t changed with the new rite.


I hope this has been a helpful overview of the changes you might encounter as you prepare for your nuptial Mass. If you’d like more detailed information on the revised marriage rite, Pastoral Liturgy has a good overview.

 

About the Author: Christina Dehan Jaloway is Spoken Bride's Associate Editor. She is the author of the blog The EvangelistaRead more

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How to Explain the Eucharist to Your Wedding Guests

How to Explain the Eucharist to Your Wedding Guests

It's a classic Catholic wedding problem: how do you explain the significance of the Eucharist, and the requirements for receiving it, to your wedding guests who aren't Catholic? We have some tips to help you navigate these tricky ecumenical waters with charity and grace. 

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Uncommonly Classic Wedding Ideas for the Rebellious Bride

ANGELA VAZZANA

 

Okay, so maybe not rebellious, really. You love the Church and the liturgy and orthodoxy, because traditions are wonderful and tie us to the Body of Christ; past, present, and future. But you’re frustrated with all the wedding customs you’re expected to follow that, while lovely in their own way, aren’t actually necessary for a Catholic wedding or relevant to the essence of the sacrament. If that sounds like you, consider mixing it up a little! Below are some ideas to change up those details in meaningful ways that stay true to--and even showcase--the beauty of Catholic matrimony.

And if that doesn’t sound like you, that’s totally fine too! I’ll be the first to say my wedding was pretty conventional; I didn’t incorporate any of the ideas here. Your wedding will be no less special, beautiful, or appreciated by your friends and family regardless of where you fall on the mainstream-alternative spectrum. Also, of course, anything you choose for your wedding shouldn’t be a source of conflict or scandal, and if you’re concerned or undecided about anything, ask your priest or trusted friends and family for guidance.

Jeremy Wong

Jeremy Wong

The Dress: Did you know the white wedding dress is really a relatively new trend that started in the Western world with Queen Victoria’s wedding in 1840? Prior to that, women would simply wear their nicest dress of any hue, or a different culturally significant color. I’ve heard that in Ireland, the longtime most popular wedding dress color was blue as a way of honoring the Blessed Mother!

A lot of people might assume white dresses are mandatory to symbolize a bride’s purity, but that’s not the case--there aren’t really universal expectations about attire aside from modesty and due reverence for the occasion, though it's prudent check with your parish for local or diocesan guidelines. Maybe you feel most confident and beautiful in jewel tones, or you want to honor your cultural heritage with clothing from that tradition--I once attended a Catholic wedding where the bride, who was from Vietnam, wore a beautiful traditional red garment--whatever your reason, your options aren’t necessarily limited to ivory, white, or cream!

The Wedding Processional: It’s pretty much taken for granted now that the “grand finale” of the wedding processional is the bride walking down the aisle with her father (or, more recently, with both parents). Some might daydream about that moment, anticipating the drama of seeing their groom waiting at the end of the aisle, which is definitely a special moment that makes for some breathtaking photos. Yet it certainly doesn’t speak to everyone the same way--and if you count yourself among that mindset, the Catholic Rite of Marriage actually recommends a different option.

It’s really a cultural convention that most weddings follow the “Here Comes the Bride” procession model, but the Roman Rite actually prescribes that the bride and groom process last, down the aisle together, with their parents and/or witnesses. I think this is an awesome way to symbolize the couple’s mutual consent to enter into the marriage, as well as emphasize one of the most amazing things about the nuptial Mass--that the bride and groom themselves are the actual ministers of the sacrament.

The Witnesses: The official witnesses to your marriage are there to verify that you and your spouse have entered into a valid marriage, so of course you’ll want to choose someone close to your heart for this. Usually, the witnesses are the bride’s Maid or Matron of Honor and the groom’s Best Man. However, if you or your fiancé happen to be closest with a sibling or friend of the opposite sex, there’s no reason why they can’t participate in this special role. Of course, this isn’t really something chosen for aesthetic reasons or to make a statement, but don’t feel pressured to miss out on asking your brother or best friend if that’s who you feel knows you best. 

Above all, the decisions you make about your wedding should reflect what we as Catholics proclaim about marriage. In the words of Pope Francis, "It is good that your wedding be simple and make what is truly important stand out. Some are more concerned with the exterior details, with the banquet, the photographs, the clothes, the flowers…These are important for a celebration, but only if they point to the real reason for your joy: the Lord's blessing on your love."


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Angela Vazzana married her husband on a hot July day in 2013 at her alma mater, Mount St. Mary's University, where she studied philosophy and communications. She is a security analyst for NASA by day and nourishes her creative side by night by playing the piano and guitar, planning themed parties, or feeding her mild Instagram addiction. While she and her husband can usually be found any given fall day cheering for the Redskins or Wizards, they are most excited this fall for the arrival of their first child.