To the Bride Who is Not a "Girly Girl."

EMILY LOGIN

I have always struggled with my femininity.

When I was little I played with dolls and loved stories with princesses and happily ever afters. I wore pink (sometimes) and I liked wearing my hair in pigtails (mostly because it was my dad’s favorite hairstyle).

PHOTOGRAPHY: Ashley Eileen Floral Design

Once I got to high school, however, I started feeling self-conscious about my apparent lack of “girliness.” A lot of other girls wore makeup, had highly coordinated outfits, and enjoyed shopping. To me, shopping was a chore.

In college, it got worse. It seemed that everyone was good at arranging bouquets, decorating their dorm rooms, and calligraphy or painting. I felt like everything “girly” I tried to do failed and fell short.

The months after graduation, I was engaged and found myself planning a wedding. I started doing all the things you are “supposed” to do once you get engaged: I made a haphazard Pinterest board with lots of glamour shots, started bookmarking gowns, and looked for the perfect bridesmaid dresses with my friends.

The whole time though, I felt overwhelmed and frustrated because I felt that, try as I might, I could not figure out which colors matched well together, which flowers were best in July, or what dress shape fit well on my body type.

I was too ashamed and self-conscious about the fact that the “girly” knowledge that seemed to come naturally to a lot of my friends made no sense to me. So what did I do? I ignored all of the responsibilities of wedding planning for months.

I kept pushing off choosing colors and designing centerpieces and focused on the practical organizational tasks that I knew I could do well: typing out the guest list; researching the cheapest options for printing invitations. I ended up wearing my mom’s wedding dress, foregoing a videographer, and letting my bridesmaids pick their own dress style. I tried to play off these choices as sentimental, economical and courteous, respectively.

But deep down, I knew I did not want to face the fact that I felt like a failure of a bride, because I did not think I was good at things that I felt were traditionally labeled “feminine.”

Fast forward almost three years into my marriage. At this point, I have been in several close friends’ weddings and witnessed a handful of others. I have watched all of the brides that I have walked with sort through and prepare each and every painstaking detail, and I have to admit that I didn’t do a lot of the same little details and preparations that my friends did.

I have to come to grips with the cold hard truth of what actually happened at my own wedding. I did not plan a lot of the details. If I am being perfectly honest, then I have to admit that my mom and my little sister planned my wedding. I came up with the broad strokes, but had nothing to do with most of the decor and fanciful details. They took the reins when they saw that I froze and choked, and just got my approval instead of my permission.

I had to grieve the loss of the image I had of myself as a girly bride. I simply am not and was not a super girly person. It has taken a lot of prayer and healing to be able to finally admit this to myself and own this truth about who I am.

That is not me, and that is ok. Once I finally was honest, I was able to start to love the woman that God made me, with all of my beauty in its own way. In recent years, I have started learning more about makeup and clothing, but not because it was what I felt I needed to do to be a woman.

Only when I found confidence in the woman God made me was I able to then explore some of these more conventionally feminine arts, simply because I wanted to for myself and my future daughters. But before I could get there, I had to learn to love the not-girly version of me first—because that is the me that I know God made beautiful and womanly and feminine.

My femininity is not defined by whether or not I am able to do a Dutch Braid or the perfect smokey eye. My femininity is defined by my Lord and God who made me His own. Period.

So for any brides out there who feel helpless because you don’t feel girly enough, know that you are not alone. I was there, and I feel your pain.

I understand the struggle and the grieving process that can come with finally admitting that the traditionally feminine arts are not your strong points. Allow yourself to grieve this image of yourself as a girly girl, and you’ll be better able to understand the authenticity of who you are as a woman.

Once you have fully humbled yourself and accepted the beautiful you that God created, only then can you realize how to survive the wedding planning phase of your life: by asking for help! By allowing my mom and my sister and my bridesmaids and friends to help me plan my wedding, I was able to focus on my fiancé, on our relationship, on our future goals, and on the organizational planning pieces of our wedding that I knew I could do well.

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About the Author: Emily Login is a wife and mother of one living in Maryland. She is a special education teacher at a Catholic school and runs a small online used bookstore called Lazarus Catholic Books.

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The Feminine Genius in The Awakening of Miss Prim

MAGGIE STRICKLAND

Dostoevsky wrote in The Idiot that “beauty will save the world.” This idea is often seen as mere sentiment, for how could mere aesthetics save the world? But, as the title character in The Awakening of Miss Prim discovers, real beauty, which springs from goodness and truth, can indeed save us.

PHOTOGRAPHY: JANISSE VALENZUELA

It is the same beauty that St. John Paul II wrote of in his 1995 Letter to Women when he remarked that “there is constantly revealed, in the variety of vocations, that beauty-not merely physical, but above all spiritual-which God bestowed from the very beginning on all, and in a particular way on women.” Though it is not a utopia, the little village where the novel is set is organized in a way that allows the women to use their feminine genius to better their community.

The story opens as Miss Prudencia Prim, a modern woman who feels that she was born in the wrong era, arrives in the lovely little village of San Ireneo de Arnois in an unnamed European country. At first, all she sees are pretty houses, a quiet pace of life, and rather eccentric villagers, most of whose lives revolve around the adjacent monastery, which she isn’t interested in visiting. She discovers that the community she has come to is “a flourishing colony of exiles from the modern world seeking a simple, rural life,” and she is challenged on her notion that she was simply born in the wrong era.

At first, Miss Prim feels that the village’s habits are quaint: the villagers’ theories about education means that most of the children are educated by a group of adults who, though not trained as teachers, are deeply knowledgeable about the various subjects they teach. Many of the businesses in town are run by women, whose families live over the shops and they keep odd hours (the bookshop is only open from 10-2 and the dentist’s office from noon to 5) so that their work won’t conflict with their families’ needs. And every gathering includes tea or coffee and something delicious to eat, as a means of sharing hospitality.

These first two seemingly quaint habits – the education of the community’s children and the business hours being dependent on family needs – are in line with St. John Paul II’s vision for a society where the feminine genius is valued and able to flourish. This setup allows the women of San Ireneo to use their God-given gifts without having to choose between a family and a career, or feeling that if they have both, one or the other must suffer at times, which is precisely why Miss Prim came to San Ireneo not wanting to be married at all. 

Miss Prim has come to the community to work as the librarian for a man known only as the Man in the Wing Chair, an expert on languages and the guardian to his four nieces and nephews. He is one of the founders of the community and he, as a Catholic, has what she believes to be odd views on the world. Their differences often lead to verbal sparring matches, though he is always a gentleman; the novel reminds me in this way of Jane Austen’s Pride and Prejudice, but with spiritual differences rather than class differences. The Man in the Wing Chair is a Thomist, and everything he does is informed by this, which is difficult for Miss Prim to understand.

She is also challenged by the friends she makes in the San Ireneo Feminist League, which she initally thinks is an organization out of place in a village as old-fashioned as San Ireneo. She is shocked to discover that it is, however, an organization devoted to helping the women of San Ireneo personally and professionally – at her first meeting, the ladies work to figure out how they can help an engaged woman set up her own business so that she won’t be at her employer’s beck and call once she’s married, and they intend to find Miss Prim a husband, much to her horror.

As she spends time in the village, though, she begins to soften towards the idea of marriage and her friends help her to see that the things she dreaded about marriage are things she has misunderstood. When she brings up the question of the routineness of marriage and asks if it doesn’t get boring, her friend Emma tells her about the wild tulips that grow on the Russian Kalmyk steppe and explains that “Routine is like the steppe; it’s not a monster, it’s nourishment. If you can get something to grow there you can be sure that it will be real and strong.”

Throughout this and many other conversations, Miss Prim comes to see the beauty in the Catholic understanding of the world, but she resists visiting the monastery for a long time. I won’t spoil the ending of the novel, but I have returned to it several times because it’s a refreshing reminder to make my little bit of the world shine with beauty by living according to the truths of our faith.

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About the Author: Maggie Strickland has loved reading and writing stories since her earliest memory. An English teacher by training and an avid reader by avocation, she now spends her days homemaking, chasing her toddler son, and reading during naptime. She and her husband are originally from the Carolinas, but now make their home in Birmingham, Alabama.

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Introducing The Spoken Bride Community! | Our New Platform for Dialogue, Prayer & Relationship.

Spoken Bride’s mission is rooted in a culture of encounter: the power of dialogue, goodness, truth, beauty, and holy marriages to draw others into the loving heart of our Creator. 

Earlier this year when we felt a nudge to forge deeper personal connections--true encounter--among our brides, team members, and vendors, we set out to find the best way of doing that.

We are proud to introduce The Spoken Bride Community, launching January 4.

The Spoken Bride Community is a feed-style app we designed to be different from any other feed out there, with greater depth and a leap from screens to real life: one that invites pause over more scrolling, conversation over surface-level comments, rest over restlessness.

We created The Spoken Bride Community to bring you together with other Catholic women who are joyfully pursuing the vocation to marriage, through:

• Exclusive prayer events

• Conversation prompts

• Wedding & marriage education from our team’s experts

• Virtual small groups tailored to your location and season of your vocation

You’re invited.

How do I join The Spoken Bride Community?

The Spoken Bride Community runs through the Mighty Networks app, available in your phone’s app store or accessible here from your desktop. Download the app and create a username and password. On January 4, log in and, when prompted, search for Spoken Bride and request to join.

How is The Spoken Bride Community different from your blog, Instagram, or Facebook?

Spoken Bride’s blog and social media are impactful platforms for sharing the spiritual and practical content we create for brides-to-be and newlyweds, highlighting Catholic wedding vendors, and showcasing real couples’ divinely written love stories. We love seeing you share our content and tag your friends, trusting that the Holy Spirit speak to our brides the words they most need to hear.

For all these strengths, though, do you ever find yourself wishing social media allowed for...more? More genuine dialogue and meaningful encouragement. More long conversations. More opportunities for real-life friendships. With The Spoken Bride Community, our goal is to meet these needs, offering daily opportunities to share your opinions, intentions, questions, and experiences through conversation and prayer. We can’t wait to join you in your vocation through monthly prayer events, Ask Me Anythings, planning education, and more.

Is it free?

The Spoken Bride Community will be a paid membership platform. For about the monthly cost of two small (or one large!) coffees, you’ll have access to this group of women--brides-to-be, newlyweds, wedding industry pros, and members of the Spoken Bride team--committed to living out their call to marriage with all its realness and supporting one another as sisters in Christ.

It’s our goal that our offerings through the Community, along with your involvement and input, will be fruitful and valuable; a daily investment in your marriage and spiritual life.

What about my fiancé or husband?

We’re eager to highlight both the feminine genius and the gift of authentic masculinity through the topics we’ll share in The Spoken Bride Community. Those of us on the team who are engaged or married can’t wait to have our beloveds join in on prayer events and share on the wedding planning process from the groom’s perspective!

We made this platform for you, and can’t wait for the contributions and fruits your unique voice will bring. See you there for honest conversation, authentic relationship, and prayerful support.

The Integrated Journey | Men and Women Reveal Each Other's Beauty

STEPHANIE FRIES

Men and women are created equal but different. Both share an equality of dignity, yet possess unique qualities apart from the other. Through the lens of the married vocation, men and women are invited on a journey to integrate their complementary masculine and feminine qualities in order to help each other grow in purity and perfection. 

Previously published reflections on the feminine and masculine genius establish some of the qualities born into the hearts and souls of men and women. Expanding on these qualities by looking at their complementarity will help us understand how men and women are called to use their inherent gifts to love and serve the other.

PHOTOGRAPHY: RED FERN PHOTOGRAPHY

As we relate our own being to Adam and Eve, through the creation story in the Garden of Eden, we recall how Adam was created from the external world while Eve originated from man’s innermost being. These different origins yield different natures for men and women; man is attuned to the external and woman is attuned to the internal. 

This reality takes shape in many different dynamics of the human person and human relationship. By taking a closer look at how men and women are invited on a journey of integration pursuing holiness together, we focus on a specific function of this mystery of complementarity: 

Through his origin in and attention toward the external, man shows woman the beauty he sees of her body. Through her origin in and attention toward the internal, woman shows man the beauty she sees of his heart. 

Men and women often differ in their attractions and affections. (And, consequently, men and women often differ in their greatest temptations to sin.) These differences are not meant to stand against each other in conflict; rather, these differences are the design of God for man and woman to unite and grow through authentic love.  

Through the sacrament of marriage, men and women are invited to enter into vulnerability and intimacy to see the depth of their spouse and to be seen by their spouse. The more we are seen, known, and loved—the more we are called beautiful in our spiritual and physical nakedness—the greater our capacity to love and be loved. 

In his presentations of the Theology of the Body, Saint John Paul II speaks in depth about attraction, love, lust, beauty, wonder and mystery. He echoes the romantic poetry of the Song of Songs as he recognizes and affirms that the human person is attracted to beauty. In support of the complementary role of man and woman as they reveal beauty through their complementary union, Saint John Paul II writes,

“It is possible that the bridegroom...expresses more directly the beauty of the bride… with the eyes of the body; The bride by contrast looks rather with the eyes of the heart through her affection.”

Even more, we may more clearly understand how men and women are called to help each other grow in love by acknowledging patterns of brokenness, fear and sin in our world.

Where women struggle with self-image or eating disorders, men have the God-given strength to see woman’s authentic beauty, love her in her weakness, and help her grow in virtue. Where men may act in violence out of a fear of being too emotional or too sensitive, women have the God-given strength to see man’s authentic beauty, love him in his weakness, and help him grow in virtue. 

We find the answers for growth, healing, and love through Jesus, the new Adam, and Mary, the new Eve. They model perfect unity of body and soul, the masculine and feminine, man and woman. They show us the perfect integration we are destined to in heaven.

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About the Author: Stephanie Fries is Spoken Bride’s Associate Editor. Stephanie’s perfect day would include a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

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Scripture and Science Reveal a Masculine Genius

STEPHANIE FRIES

Pope John Paul II’s Apostolic Letter Mulieris Dignitatem defines a feminine genius as four innate qualities of the dignity and nature of woman: receptivity, sensitivity, generosity, and maternity. Though self-reflection is a powerful tool for growing in intimacy with God, self, and others, reflecting on the origin of man may also yield a stronger union between the masculine and feminine in a spousal relationship. 

Saint John Paul II did not write an apostolic letter defining a masculine genius; however, Scripture and science help us understand what it means to be a man and identifies qualities which are undeniably masculine. 

Recognizing the innate qualities of man may help us see, know and love our spouses as they live with courage according to God’s call for their lives. 

PHOTOGRAPHY: EMMA DALLMAN PHOTOGRAPHY

Creation in the Garden of Eden 

On the sixth day of the creation story, God created man and told him: “Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that move on the earth.” Eventually we hear, “The Lord God then took the man and settled him in the garden of Eden, to cultivate and care for it.” This story depicts the vocation of man, as a man. 

Man is expected to live in harmony with God and his creation while having dominion over the Earth. After the fall to sin and throughout human history, this original good can be twisted into an ego-driven dominion and self-seeking control. Yet we must recall man in his origin: created as good, in the image of God, with an inborn yearning for holy authority. 

Man is also told to cultivate and care for creation. Man is equipped with the responsibility of managing and protecting all of God’s creation. After woman joins him in the garden, Adam maintains his role as leader and protector in their relationship and their environment, their home. 

Adam falls to the temptation of sin and the same will be true for the men in our lives. Our responsibility, as women, is to see and love the essence of their goodness in an effort to inspire him towards sanctification. 

Man’s Body Tells a Story 

The physical, anatomical structure of man’s body in relation to his responsibility to “be fertile and multiply” reveals even more about the masculine genius. 

In regards to physical intimacy and procreation, man’s body is created to initiate and offer a gift of himself. Where woman is created ready to receive, man is created ready to give. 

This physical reality is not only relevant to the physical intimacy, however. Man is designed to initiate and to be the head of the household—the domestic church of the family. 

Man’s means for physical union is outside of his body. From the beginning and throughout time, he is naturally more attuned to external reality than internal emotions. In a group of men and women, how often do men congregate and discuss work, sports or hobbies—the external world—while women come together and discuss matters related to personal relationships and the heart? 

Men and women are invited to experience perfect complementarity in their union of external and internal, head and heart, realistic and emotional. 

Several secular-looking traditions may have deeper roots in this spiritual reality. Consider how “old-fashioned” it is for a man to ask for a woman’s number, to pay for dinner on a date, to go one one knee and propose marriage. These gender norms are not meant to stifle women in an inferior way; rather, these practices echo the desires of the hearts of men and women in the most appropriate and empowering way. 

Marriage between man and woman mirrors the union between Christ and the Church. In these spousal unions, we recognize the parallel call for man, Christ, to become a total self-offering and for woman, the Church, to be wholly receptive to the gift. 

Science and the Brain 

Brain development and scientific fact supports the reasoning behind the masculine genius. Dr. Greg Bottaro, founder and director of the CatholicPsych Institute, writes, “There is less connectivity between the right and left hemispheres in the male brain. This allows for greater compartmentalization. At the same time, there is actually more connection between the front and back of each hemisphere in the male brain… Men are better at spatial organization and abstract thinking… These qualities dispose a man to make decisions and solve problems that are related to the external environment.” 

The scientific evidence related to brain development, hormones, physical development, procreation and child-bearing radically support the traits of the masculine genius discussed above. 

In his origin, man is very good. By original sin, man falls from his goodness and into temptation. We, women, have a beautiful opportunity in our call to see the heart of a man, love him for who God created him to be, and empower him to fulfill his vocation as man on the journey toward sanctification. 

For additional reading about the feminine genius, previous posts on Spoken Bride highlight what it means to be a woman in the context of Bridesmaid’s Dresses, Friendship, Last Names and more.

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About the Author: Stephanie Fries is Spoken Bride’s Associate Editor. Stephanie’s perfect day would include a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

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Prayer Intentions for Women Called to Marriage

Whether you’re currently single, dating, engaged, or married, every woman prays to live out her vocation faithfully and well. What does that look like in the everyday?

Photography: Aberrazioni Cromatiche Studio, seen in Fabiola + Cole | Vatican City Basilica Wedding

For those called to marriage, the desire to be a strong, holy wife might feel so...abstract. And that’s understandable! Depending on your relationship situation and whether you’ve met your spouse, your ability to will the good of a specific man and ask the Father for grace with specific matters can be limited. 

Are you in a season of discerning the Father’s will for your life? Read tips for determining the vocation he might be calling you to. 

There are, however, particular intentions you might consider bringing to prayer as you anticipate, prepare for, or live out your married life. Here, prayer suggestions for brides.

Strengthen me in sacrifice.

Ask the Lord for a greater sense of perception and attention to opportunities for sacrifice and service, as well as a willing disposition to do so with a joyful heart. Is he prompting you to fast from or give up particular habits? Are there daily activities in which you can ease the load of someone in your life (chores, quality time, or otherwise)? No matter your current state in life, you can actively strengthen your marriage--starting now--by developing a heart of sacrifice.

Grant me the gift of understanding.

Seek growth in active listening, healthy conflict resolution, and empathy. Embrace others’ honesty and vulnerability as a gift to be treated with mercy and care. Cultivating communication skills amplifies and enriches all of your relationships.

Read 5 Tips for Active Listening.

Help me to know your peace, Lord.

Do you find yourself doubting you’ll ever meet the man you’re intended to marry? Are you anxious to determine if the man you’re currently dating is The One? Are you and your spouse facing a major life decision like children, career changes, or a move?

The Lord desires our hearts to be at peace. In times of restlessness for answers, approach discernment with a spirit of openness, trusting that he responds to our prayers--sometimes with a whisper, and sometimes with a shout--in the most loving, fruitful ways, even when his call is wildly different from our expectations.

May I revere my sexuality and fertility.

Our identity as human persons, male and female and invited to join God in bringing forth life, speaks the truth of who we are. Pray for the graces of reverence, joy, freedom, and self-discipline as they relate to your sexuality, and if you feel the pull, seek out theological resources that further illuminate.

Pray, also, for trust: the knowledge and appropriate resources to learn about your fertility and your body’s particular rhythms, the faith and confidence to embrace children and grow your family as you feel called. And perhaps most painfully, the trust that should infertility and complications arise, you are not abandoned and the Lord will reveal, in time, his plans for your particular marriage to be fruitful.

May I make of myself a gift to my husband, and may he make of himself a gift to me.

Authentic love is free, faithful, total, and fruitful; a complete gift of self. This love takes on a particularly intimate, personal dimension in marriage, yet there are ways to embody self-gift even before marriage.

Pray about ways to communicate love through every part of your life, not just your romantic relationship: live with a spirit of encounter. Make efforts to make others feel seen, heard, and known. Be a witness to joy and to confidence in your identity as a daughter, sister, and bride. 

For that, ultimately, is who you are: a woman, equipped with unique gifts only you can confer on the world--not only on your wedding day or as a new wife, but before and after you enter into your vocation. May your prayers inspire your gifts and your worth.

Have you experienced this desire to be a “good” wife? What other intentions have you prayed for in this pursuit? Share your thoughts in the comments and on Spoken Bride’s social media.

Is There a Definition of a "Catholic Wife?" How I Found My Identity in the Feminine Genius.

STEPHANIE CALIS

So many of us pray throughout engagement and marriage to be good and holy wives. What does that actually mean, and how does it look in each woman’s life? For several years, I struggled to define who a holy, truly “Catholic” girlfriend, fiancee, and wife actually was.

Photography: Dennis Crider Photography, c/o The Mantilla Company

I first heard the term “feminine genius,” as coined by Saint John Paul II in his apostolic letter on the dignity and vocation of women, on a summer retreat. The retreat introduced me to the letter and to Love and Responsibility, John Paul’s work illuminating the dignity and purpose of the human person, particularly as it relates to sexual ethics, the complementarity of men and women, and the real-life implications of how men and women relate to one another. 

These texts wrecked me, in the best way. My simpler, more youthful deas of love as feelings and gestures were torn down, replaced with the principles that love is an act of the will. Self-gift.

I attended the retreat with my college boyfriend. To be in a serious dating relationship, while reading a book about dating and all the potential obstacles to authentic love, struck me with insecurity. All of these ideas--love over utility, sincerity, honesty, chastity--grabbed my heart and made so much sense, yet they seemed like impossible standards. 

As a result, for several months I overanalyzed the nature of complementarity: I wondered if my actions communicated a sense of receptivity that the Pope said was integral to womanhood,while letting my boyfriend take a more initiating, leadership-focused role. I frequently questioned if I was living in a way that was truly “feminine.” 

My heart lived in a tension: I desired to be what I mistakenly perceived as the holiest type of Catholic woman, while also resisting passivity or weakness. When I was so concerned with whether I was being feminine in the right way, I wasn’t free.

Have you ever had a similar experience, wishing to be a prayerful, feminine, holy wife who is also a woman of strength and conviction? I found freedom in looking to Our Lady.

As I returned to school after the retreat and began attending a Marian prayer group, I delved into the mysteries of the Rosary for the first time. As I grew in devotion to Our Lady, I realized there is no single “type” of feminine genius, nor type of Catholic spouse, I needed to live by or fit into, because it is already there, integral to who we are. 

Within the term feminine genius there are as many ways to express femininity as there are unique, unrepeatable women in this world. Each of us is loved and willed into existence so specifically, with our own particular gifts.

If you find yourself looking for your purpose, particularly in preparations for marriage, I invite you to contemplate Mary as our ultimate womanly example. In her Magnificat at the Visitation, she joyfully proclaims, “my soul magnifies the Lord.” 

As women, we deeply desire to be seen. We can also help others to see the presence of the Lord. Mary proclaimed God’s love--magnified it--with her life. A prayer to do just that--to reveal God’s love to your husband, in body and spirit--radiates the Lord’s love. 

Where I used to mistakenly believe femininity meant a singularly calm, pious womanhood, I now know, through Mary’s making visible God’s love, that in reality the Father wants and needs women of all temperaments, spiritualities, hobbies, and strengths to make known his kingdom through their vocations. Only you can tell your story and share the love of God in a particular way; can love and sanctify your husband and future family in the ways they most deeply need.

The only true definition of a “Catholic wife” is the one specific to who you alone were created to be.

When I met and began dating my husband, there was an immediate ease. I saw “...that femininity doesn’t mean one thing only: it’s not always being the asked, never the asker; always the pursued, never the pursuer; always the comforted, never the comforter. It doesn’t mean being afraid to argue or voice strong opinions. It means loving my husband, in his uniqueness, and every person I encounter, in the specific way only I can.” 

My favorite Adoration chapel has a monstrance in the form of a wooden sculpture of Our Lady, holding out her arms. In her arms is the space for the Eucharist. We see how a woman is both holding--receiving--and magnifying her for all to behold. If we look to her, we can constantly revisit what it means to reveal him to others and bear his face, not our own, to the world.

In our identity as brides, the feminine genius calls women to be like a monstrance: only a vessel--a beautiful one, in soul and body--for revealing the Lord to our beloved, magnifying his love and presence to others. 

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About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

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What is a Culture of Encounter? Creating One on Your Wedding Day + Beyond

STEPHANIE CALIS

What can 21st century brides learn from a priest and sister who lived one hundred years ago?

Encounter is a gift women uniquely are able to give.

Photography: Laura Gordon Photography, seen in Elizabeth + Matthew | Ethereal Irish Castle Wedding

Blessed James Alberione and Venerable Mother Thecla Merlo, two founding members of the Daughters of Saint Paul, recognized the mediums of film, music, radio, and literature as goods that can share with the world what is true, good, and beautiful. Against the odds of transatlantic travel, the Great Depression, limited resources, and fear, Father Alberione and Mother Thecla’s conviction in the Father’s call ultimately led to the establishment and development of a thriving, faithful order of sisters.

The Daughters of Saint Paul travel the U.S. and worldwide using media to evangelize, and have hubs in several cities across the country. In these cities, the order’s materials and publications are sold in stores known as Books & Media Centers.

On a recent visit to the sisters’ Provincial House in Boston, I was struck by one of Father Alberione’s thoughts on his mission and took a picture of a plaque expressing them: the order’s book centers, he said, “are not places of business, but centers of light and warmth in Jesus Christ. The book center is not like any other book store. It is a ‘church’ where the Word of God is distributed...it is sacred...Light, holiness, and joy are the goals sought. The counter is a pulpit.”

The counter is a pulpit. This idea echoed a deep desire I feel to help those I encounter throughout the day--however briefly or extensively--to feel seen and heard.

Making meaningful eye contact with someone, conveying sincere interest in him or her even in the answer to the simple question how are you?, wishing them a good day; all these actions reveal a Christ-like love and tap into something essential: the human heart’s longing to be known.

In the nature of femininity and womanhood, I see a particular ability to help others (even including strangers) feel valued and known. To create a culture of encounter--one that seeks to acknowledge and respect another’s dignity, to push past surface-level interaction, to look up from our phones. The word encounter conveys a true seeing and a dissolving of walls. That’s a dynamic--a culture--I want to help create.

Saint Edith Stein wrote, “the destiny of every woman is to be bride and mother.” Your personal pulpit might not be a store counter, but in the workplace, in your family, on your wedding day.

The sister hosting my visit described how the order’s centers are true their name. Genuinely, she said, they are centers of conversation, trust, and faith. She described how visitors quickly sense they’re in the presence of those who will closely listen to them. Frequently, these guests will share past or current struggles and pour out their stories.

When we, as women, receive another’s story with respect and attention, we give a gift of encounter. Every woman, no matter what her vocation, career, hobbies, or personal style, is called to receive love and let her love be received as a gift. She is called to be a shelter for others’ hearts, a refuge. She is called to a rich interior life--Our Lady herself, an ultimate example of womanhood, “kept all these things” at the birth of her son, “reflecting on them in her heart.” In moments of transcendence and of the ordinary alike, as women our gifts of receptivity and interiority allow us to communicate love and attention to all we encounter.

What does encounter look like on your wedding day? It looks like letting your love speak for itself, drawing your guests to enter into the Mass. It looks like a few moments to hug or shake hands with guests during your reception meal. It looks like showing attention and care to your bridal party and families. It looks like total receptivity.

All of it points to an encounter with the one is love himself. Like Our Lady in her joy at the Visitation, let your soul “magnify the Lord.”

Not every interaction you engage in will be profound or lengthy, nor should it create a spirit of moral superiority or righteousness. Developing habits of attention and receptiveness to others, though, is an embodiment of who we are: brides, women, with a particular genius for encounter.

Consider what it is you desire to embody and reveal to others with your unique strengths. Aim to reveal the love of God: a love that is particular, unconditional, all-encompassing, abundantly merciful, and forever faithful.

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About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

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Our Origins Point us to our Destiny

STEPHANIE FRIES

The latin root of the word ‘origin’ is oriri, meaning, ‘to rise.’

We study our origin to know the root from which we rise. This truth is simplified in the common saying, “the apple doesn’t fall far from the tree.” The apple is precisely what it is and where it is because of what and where it came from. Though related to the origin, each fruit carries its own dimension of unique characteristics.

Reading and studying the beginnings of human nature help us more deeply understand our supernatural purpose and eternity in heaven. I imagine studying our origin is like firing a slingshot. The further back you pull the sling—or the deeper you explore your origin—the higher the shot will launch upon release.

PHOTOGRAPHY: FIRE AND GOLD PHOTOGRAPHY

Our shared identity as Christian women offers a common foundation. Each of us can say, “I am a human. I am a child of God. I am a woman.” We could explore the roots of our role as daughter or sister. Many of us can say, “I am a wife.” With each piece of our identity, we rise with a beautiful complexity of strengths, graces, skills, weaknesses, and experiences into a wide variety of individuals, called to glorify God in a variety of ways. Let’s begin exploring our shared identity together to strengthen our foundations of self-knowledge and communion with God.

I am a human.

We hear the fulfillment of the universal human heartache in Scripture, when Adam sees Eve and exclaims, “This one, at last, is bone of my bone and flesh of my flesh.” He received her as his own, she was seen and loved in her pure existence; in that moment, Adam and Eve experienced the fullness of perfection, in unity, without shame. Following the fall of humanity to sin, our ability to achieve perfection on this side of heaven faded. Nonetheless, every person’s desire for pure companionship and reciprocal love with others remains a part of our human origin.

I am a child of God.

For an understanding of our supernatural destiny, we study the origin of creation by God. He creates every natural element on Earth as an overflow of his love. He is love. Every piece of creation is a fruitful act of love, made to reflect and share his glory throughout the world and to offer love back to him. As a child and image of God, our origin—and, thus, our destiny—is to love others, to receive love, and to be fruitful.

I am a woman.

Saint Pope John Paul II offers several beautiful texts on the origin of our identity as women. In his 1988 Apostolic Letter, Mulieris Dignitatem, he encourages women to explore the origin of their femininity in Christ in order to know their destiny, “In the spirit of Christ, in fact, women can discover the entire meaning of their femininity and thus be disposed to making a “sincere gift of self” to others, thereby finding themselves.”  

In summary of Mulieris Dignitatem, four qualities inherent to the feminine heart and soul are receptivity, sensitivity, generosity, and maternity. As we identify the specific roots of our womanhood in these feminine attributes, we rise with confidence in our vocations by nurturing these qualities in ourselves and the women around us. We grow in self-love and develop a greater ability to fruitfully share that love through our specialized feminine gifts.

I am a wife.

Marriage, as a social institution, is rooted in legal, structural and financial benefits to society. Through a historically secular approach, marriage functions to offer foundational assets to a community for the greater good of all.

Supernaturally, or from the perspective of the divine, we are taught that men and women who share life in a covenant are empowered to reflect the image of the creator in a special way. Beyond reflecting God who is love in their individual lives, married couples reflect the inextricable union between Christ and the Church. We look to Christ on the cross to begin understanding the calling of married couples.

As Jesus carried his cross in a journey of salvation for all, husbands and wives are called to carry the burdens and pains of their spouse in their journey towards sanctification. As Jesus died on the cross for the sins of humankind, husbands and wives are called to surrender themselves for the sake of love of another. As Jesus’ side poured out blood and water as a sign of his purifying mercy for the Church, husbands and wives are called to forgive and be strengthened through their marriage to become an overflowing of love and mercy to each other, and their community. As Jesus’ death bore the fruit of grace through the offering of his body and blood, celebrated bodily through the Eucharist, husbands and wives are called to be fruitful through the sharing and offering of their own body and blood in creating new life.

We study our origin to know the root from which we rise.

What is another piece of your identity? I invite you to trace back through your life’s journey of memories, experiences, and callings to solidify your origin in that role. How can a deeper understanding of your origin teach you about yourself, God’s presence in your life, or where God may be calling you? How do your passions, desires, and gifts enable you to love others, to be loved, or to be fruitful in the world?

Reflecting on the origin of your personality, joys, passions, fears, and experiences will undoubtedly pull you to a deeper understanding of your roots so you may rise to the highest heights of your destiny. Ultimately, the ways in which we fulfill our vocations point us to our desire for the ultimate and infinite union with God in heaven.

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About the Author: Stephanie Fries is Spoken Bride’s Editor at Large. Stephanie’s perfect day would consist of a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

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What's in a Name? | Married Names, Maiden Names, and the Decisions We Make

STEPHANIE FRIES

As the dust begins to settle around the whirlwind of wedding planning, a new journey begins to unfold. Together, and with time, you and your spouse will grow into your identity as a married couple. In the midst of this exciting season, there is a vital decision to confirm your new family’s identity in choosing your last name.

When it’s time to fill in that blank on the legal documents, couples generally have the option to take either the bride or the groom’s last name, hyphenate both last names, or create a new name. Although the decision surrounding a married couple’s last name is morally neutral, many women are convicted in their beliefs on a wide spectrum between keeping her maiden name and taking his. If you are curious why a woman would willingly abandon her own family name or if you desire to articulate the reasons why you did, understanding the physical and spiritual nature of men and women may help.

PHOTOGRAPHY: OCULI CORDIS MEDIA

The history of a bride taking her groom’s last name is rooted in English common law. The practice for creating a thread of surname lineage was centered around establishing both a legality of marriage and set boundaries for couples in regards to acquiring property or business. These standards were eventually adopted in practice in the United States. With the onset of “family names” passed from a father to his newborn child or from a groom to his bride, additional laws, norms, traditions, and opinions began to take root throughout growing cultures both nationwide and worldwide.

Of course, from a legalistic point of view, an immediate perspective assumes that the man claims dominance over the woman when she officially takes his last name. This misguided belief has been the origin of women’s oppression, including, for example, a woman’s right to vote. Because we are a world of imperfect humans, a tradition with the potential to celebrate the gift of marriage and family has been twisted into oppression and abuse.

As a reaction to oppression or because of shifts in the secular definition of marriage, women identify several reasons to keep her maiden name, such as convenience, preference, personal identity or equality of power. Other times, academic careers or professional publications are the cause for a woman to maintain her identity through her last name.

Regardless of the history of societal wedding traditions or the secular, modern approaches to marriage, our legal actions cannot be separated from our spiritual being. Because a human being is body and soul, our physical actions and decisions—including changing our name—proclaim what we understand to be true about being a human.

Therefore, when a woman accepts the last name of her new spouse, she emphasizes the dignity of her femininity as she reveals the legal, physical, emotional and spiritual union with her beloved.

This statement may sound like a surprising contrast to the general “feminist movement.” Many feminists through decades past—and present—would argue that a woman should keep her maiden name in order to claim equal rights, stand up for herself, and maintain her independence. But if we carefully define “what is feminine,” we will find empowering support for woman to fulfill part of her femininity by receiving her husband’s last name.

To understand what it means to be woman through a Christian anthropology, we go to the story when woman was created: in the garden of Eden with Adam and Eve. “So the Lord God cast a deep sleep on the man, and while he was asleep, he took out one of his ribs and closed up its place with flesh. The Lord God then built the rib that he had taken from the man into a woman.”

Eve received life, physically and spiritually, by the rib of Adam and the hand of God. With her first breath, Adam received her as a gift to fulfill his desire for union with another. We hear Adam’s joyful relief when he says, “This one, at last, is bone of my bones and flesh of my flesh.” And as he accepted her, Eve simultaneously received man as a gift for her own fulfillment of self-knowledge. Saint Pope John Paul II explains, ”The exchange is mutual. In it, the reciprocal effects of the sincere gift and of the finding oneself again are revealed and grow.” This cycle of giving of self and receiving the other between man and woman is the epitome of holy, joyful, spousal union as God intended.

Scripture shows us woman’s initial receptivity to life and the love that followed. Although both man and woman are called to give and receive in acts of love, our bodies help define receptivity as a naturally feminine quality. Consider the intimacy of the wedding night and the bride’s physical receptivity of the groom. Or at the moment of conception as the woman receives a child in her womb.

This is not a gender stereotype, but a celebration of what it means to be woman and how we are called to love man: by receiving every part of him as a cherished gift.

Yes, when a wife takes the last name of her husband, she surrenders her maiden name and, perhaps, part of her identity which was secured in that name. The emotional struggle of letting go of a maiden name emphasizes the reality that a name has value to a person’s identity.

For a husband to offer a meaningful gift of his identity—his name—is a beautiful and masculine act of love. When a woman accepts his last name, she is not practicing an outdated, man-driven tradition; she fulfills her femininity in a selfless act of receptive love. In the way only a woman can.

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ABOUT THE AUTHOR: Stephanie Fries is Spoken Bride’s Editor at Large. Stephanie’s perfect day would consist of a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

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5 Ways to Highlight Your Bridesmaids' Feminine Genius, Inside and Out

Are you currently shopping for bridesmaids’ attire and planning events with the women who will stand by your side at the altar?

Photography: Du Castel Photography

True sisterhood and virtuous friendship are a gift to your marriage, a source of support and intercession that enter into your joys and trials. In his Letter to Women, praising the unique gifts, dignity, and role of women in the world, Saint John Paul II directly thanked “women who are daughters and women who are sisters! Into the heart of the family, and then of all society, you bring the richness of your sensitivity, your intuitiveness, your generosity and fidelity.”

In thanksgiving for the role of these precious female friendships in your life and in the years of marriage to come, here, suggestions for illuminating the feminine genius in your bridesmaids’ attire—and, above all, on the interior.

Look for dresses that flatter a range of feminine beauty.

When a woman feels confident in the clothes she wears, she projects a visible sense of inner contentment and confidence, as well. Radiance. Draw out this beauty in your bridesmaids by seeking out lines that offer a wide range of sizes--including maternity, if necessary--and universally flattering styles. Floor-length dresses, one-shoulder or wrap styles, and A-line silhouettes flatter women of any size and body type.

Mismatch.

The trend of mismatched bridesmaids’ looks, in color, style, or both, continues going strong; consider inviting your maids to pick their own dress within guidelines you’ve chosen, allowing each to wear a piece she feels best complements her skin tone, figure, and taste.

Choose accessories just for them.

The inner uniqueness and unrepeatability of every person is manifest, among other ways, in the way a person dresses and presents herself to the world--and that’s a beautiful and fascinating, revelatory thing! If you’ve opted to give jewelry as a wedding party gift, contemplate each bridesmaid’s personal style and consider picking out a different necklace, saint medal, pair of earrings, or other item that reflects who she is.

Commit to body positivity, together.

The prospect of being photographed, processing up the aisle, and giving speeches is enough to make any woman desire to look and feel her best. If you or any of your bridesmaids share the goal of getting in shape before the wedding day, strive for a healthy attitude and spirit of encouragement, not of self-criticism. If these women are your closest friends, you likely wouldn’t dream of speaking to them harshly about their bodies and self-image.

Yet when it comes to our own selves, we as women are so quick to perceive only flaws. Surround yourself with your friends, and build each other up. If fitness is important to you as the big day approaches, consider taking a workout class together, meeting for weekly hikes or runs, or even doing videos at home together. Focus not on weight loss, but on strength--both outer and inner.

Give of your time, and your heart.

If time allows, spending one-on-one time with each of your bridesmaids during your engagement wonderfully commemorates your relationship as the transition into marriage approaches. Have a coffee or dinner date, go to Adoration together, or visit a shared favorite spot.

The Scriptures and lives of the saints are rich with strong, compassionate women who stood by their friends, some even unto death: Ruth and Naomi, Felicity and Perpetua, Clare and Francis, Brigid and Patrick. Your wedding celebrations present a unique opportunity to celebrate the female friendships in your life, as well.

We love hearing your own rituals and ideas. How have you honored the women in your wedding party?

Cultivating a Heart for Your Single Friends

STEPHANIE CALIS

I remember the first time I felt it. I’d just helped send my sister off to prom--nine years later, her date would become her husband--giddy with admiration for her beaded dress and lack of preoccupation with her looks. Three years before, I’d reluctantly attended my own senior prom, feeling the weight of expectation that it was what you were supposed to do, supposed to feel emotional about, at the end of high school. No one asked me. My dad dropped me off.

Photography: Kelli Seeley Photography

I felt it again the day an old friend called, breathlessly sharing the story of how she’d gotten engaged hours earlier on a snow-covered bench. At the time, I was navigating the waters of serious dating for the first time, aware my current relationship was diminishing my spiritual life and sense of who I was, yet too fearful and passive to do much about it. Where, I wondered, was the man I’d marry, and when would it be my turn?

Those stirrings in my heart had a name: an ache. My heart was beating; I was alive; and it hurt.

Sometimes, it was physically painful to sit on the floor of the chapel, eyes glazed before the tabernacle and desperate for the road to my vocation to present itself. I shared in the joy of my sister and my friends as they experienced the wonder and recognition of meeting the men they’d say yes to, forever. I was sincerely glad for them; not envious, just...sad. Something was missing. I struggled not to idolize marriage, knowing my ultimate fulfillment and truest home for my longings lay not in a spouse, but in the Father’s love. Yet all the same, I longed.

Then I found myself engaged, scarcely believing a man as sacrificial, tender, and endlessly fascinating as my fiancée was even a reality, let alone someone who would choose me. Those whispers of the ache came back, in the form of empathy for several close friends enduring recent, and very raw, breakups.

I remembered the feeling that my dating life had existed in an entirely different world than that of my engaged friends, and feared I’d now be the one inflicting pain on women I loved who were currently single.

As a result, I stayed close-lipped for a while about my excitement and planning experiences with certain friends, concerned oversharing would be hurtful. Until my best friend looked in my eyes and told me not to be worried. She was happy for me, she insisted, and my sharing the details of wedding plans didn’t lessen that happiness.

It takes a woman of great strength and selflessness to say something like my friend told me; someone of pure good will and an ability to enter into the joy of another as if it were her own. My friend gave me such a gift that evening, not only in her other-focused love for me, but in her honesty.

For weeks, I’d wondered what she was feeling as she ordered a dress, planned my bridal shower, and listened to my minimally detailed stories about registry scanners and accessory shopping, all while weathering a storm of uncertainty after what seemed like a promising relationship suddenly ended. I was anxious, constantly wondering if it was too self-important of me to even have the worries I did. As it turned out, directness was so much clearer--so obvious; so much simpler--than speculation and anxiety.

If you find yourself in a similar situation, unsure of how much of your engagement or newlywed life to share with your single friends, I recommend a heart-to-heart. The only way to be sure is to communicate. Ask your friend what sort of involvement in your plans is helpful, what’s difficult, and how she’d like to participate. Chances are, she’ll feel honored you asked, free to be honest with you, and ultimately, sincerely excited about your forthcoming marriage.

Conversations like these can be mutually uncomfortable. But on the other side lies greater comfort than ever, each of you more in tune with the other’s heart and feeling the unspoken freedom and permission to share your thornier emotions. Additionally, the practices of taking time during your engagement to spend quality time with friends who are single and interceding for them, placing your trust in the Lord’s timing with regard to their own vocations, bear only good fruit.

“...love always communicates itself, that is, love listens and responds, love is found in dialogue and communion.” - Pope Francis

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About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

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How I Chose My Wedding Gown + A Prayer for Dress Shopping

EMILY RICCI

A few months after my husband and I started dating, I asked him what had made him fall in love with me. After all, we’d been friends for over a year beforehand. His response shocked me.

“Your modesty,” he replied almost instantly. “While every other girl at our school is trying to show everything off, you are always modest, and that’s what made me first look at you.”

When I use the term modesty, I mean it as extending chastity--sexual integration for the sake of freedom--to love of neighbor: guarding others from lust while communicating self-respect. This doesn’t mean I can stop others from having impure thoughts or that it is my fault if they still do, but simply that I want to do my best in assisting others with that struggle. Modesty, for me, means evaluating the motives behind my outfits, examining whether I am wearing something to draw notice or attention to just my body, rather than to the fullness of who I am.

I knew I wanted to find a wedding dress that reflected these values. I wanted my dress to show off not my skin, but my love for my husband. A love that had caused me to leave some parts of myself covered prior to marriage. I didn’t view modesty as a milestone that I had reached and could now discard as I walked down the aisle, but as a lifestyle I wanted to continue embracing even after marriage.

Yet wedding dress shopping can be disheartening for brides who desire to convey their femininity in a non-revealing way. Add to that the fact that I wanted to completely cover my shoulders and shoulder blades due to significant scarring from teenage acne, and I knew shopping would be a challenge.

Despite this foreknowledge, I found the only time I got giddy was whenever I would step into David’s Bridal, my store of choice due to proximity and price range. I’m not sure why, but the bright atmosphere, cheery attendants, and racks of sparkling gowns would make me feel, for a few moments, the true excitement for my wedding day that I often buried under layers of anxiety. Even the fresh, flowery smell of the store would make my heart race in fairy-tale glee.

The day of my first dress appointment brought a healthy dose of concern. I had, of course, spent hours on the internet putting together images of ideal dresses before ever entering the store, but they were all iterations of the same dress I’d had in my mind since I was young: a pure white, A-line gown with lace cap sleeves. The one website lacking a dress like that was that for David’s. However, I assumed they’d have others in the shop.

They didn’t.

The bubbly attendant assigned to me greeted us at the door and asked to see some pictures for inspiration. As I showed her each one, her face fell. “I don’t think we really have anything like that,” she admitted. Still, she told me she would see what she had. I fought back tears of frustration.

“Just try on this strapless dress,” my attendant insisted, but I refused. What had she not understood about my needs? “What if we added sleeves?” she asked, probably desperate to get me into any dress at that point.

My heart beat a little faster. I’d never even considered alterations like sleeves, panels, or layers. “I…didn’t know that was an option,” I replied. In response, she opened a tissue-papered package with a pair of lace cap sleeves, just like I’d originally envisioned.

As I stepped out into the wall of mirrors wearing that first dress, the lace sleeves balancing precariously on my shoulders, I blinked in surprise. I realized I was standing in the very dress I’d always pictured. This was it. This was the dress, except instead of a model, it was me in the dress, and it looked even better than I’d imagined.

At that point, there was no need for me to keep trying on dresses, but I slipped on two more anyway. As my mom stepped away to look at jewelry, I stood alone before the mirror, fighting back tears. Like so many other things that I knew God had brought to me in the past (including my groom-to-be), this dress just felt inexplicably right. Like they say, when you know, you know.

As someone who has always had poor body image, I was shocked to feel so radiant.

By the world’s standards, my dress may have been boring or plain. But for me, it allowed me to exemplify who I am as a woman, and who I want to be as a wife.

My “simple” gown, like any modest, feminine choice would,  invited our guests to focus not on my body, but on the love in my eyes and the joy in my heart.

In a small way, it allowed me to witness to Christ, and make him--not me--the center of our celebration.

As someone who’s been there, I’d advise brides feeling anxious about dress choices to remember Romans 12:2: “Do not allow this world to mold you into its own image.” Reality shows  and bridal magazines do not define what a beautiful bride looks like.

Whether you’re worried about size, modesty, cost, or something else, don’t feel you have to settle for the world’s standards. Instead, let the joy of your love for your spouse, and for Christ, be your choice garment on your wedding day.

I wish I’d said a prayer that day before going shopping, because I bet the experience would have been far less stressful. Looking back, this is what I would have prayed:

Prayer before wedding dress shopping

Lord, as I go to try on wedding dresses today, I pray this is a joyful time, and I offer you the anxiety I may feel.

Help me to experience joy in this process, and find a dress that will make me feel beautiful inside and out.

Thank you for my groom, who values my heart over my body. Help me to remember he will find me radiant no matter what I wear and that my smile is all he needs to be happy.

Guide me to the dress that will mark our new beginning, that will exhibit my love and joy in this vocation and make me feel like Your beautiful, beloved daughter. Allow my dress to glorify You, oh Lord, and praise you for the gifts you’ve given me.

If I am worried about my looks, help me see past my self-perceived flaws, to see me as you see me, and remind me that my true beauty lies not in the standards of this world, not in the clothes I wear on the outside, but in the way I live my life, and in the joy I exhibit in your Presence and in the presence of my beloved.

Amen.

Images by Newman Photos, from the author's wedding.

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About the Author: Emily Ricci is a Spoken Bride vendor and the owner of Gloriam Marketing, a Catholic marketing, consulting, and event planning firm that designs programs and custom inserts for Catholic weddings. She married her college sweetheart and best friend on June 16, 2017 and has a passion for Christ, marketing, and the Oxford comma (in that order).

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Behold, You Are Beautiful.

JENNY JAMES

This piece is the second in a two-part series on fitness and self-image. Jenny James and her neighbor, Emily Kelch, are the founders of SoulStrength Sisters, a women's fitness ministry that prioritizes community, feminine strength, and the wholeness of who women are created to be. Read Emily's reflection here.

Arise, my love, my beautiful one, and come away. O my dove, in the clefts of the rock in the crannies of the cliff, let me see your face, let me hear your voice, for your voice is sweet, and your face is lovely. - Song of Songs 2:13-14

Photography: Anne Molnar Photography, seen in Katherine + Dominic's Fourth of July wedding

How did I know my husband was the one? He was deeply interested in me--not in a falsely flattering way, but in a way that was drawing out the good in me. He sought me where I didn’t know that I was: curled up in a ball, in a cleft of a cliff, walling off the best parts of me in order to protect my heart.

Under his gaze, I opened like a bud in spring. Tentatively at first, but in the warmth of his love, I blossomed into the real me. Over the past eight  years, he has loved me as I’ve struggled with body image and doubts about my worth. No matter how many times my husband affirmed, “You look great! You’re beautiful!” I didn’t believe him.  

God loves beauty. He created beauty. He is beautiful.

There is nothing wrong with wanting to look beautiful, healthy and strong. Our bodies are his temple, and he wants us to take care of them in the best way we can.

What is wrong is putting my worth into a distorted view of what I think beauty should look like in me. What is wrong is wanting to change the temple he gave me into something it is not, or into someone who I am not.

Slowly, with much prayer and effort, the Lord has given me the wisdom and discipline to eat healthier and become more consistent in my workouts. He’s even graced me with a love for weight training. But the bigger lesson is still being drawn out of me.

As my Savior calls to me, “arise my love, my beautiful one, let me see your face,” He beckons me away from my walled-off hole in the cliff where I self-analyze, tear down and obsess. He wants to see my face just the way I am.

If I turn my gaze to him, I will stop thinking so much about me, me, me.

I still have a long way to go. There are times--like tonight--when it’s that time of the month, I’ve had one too many dark chocolate pieces, and I hide myself from my husband while changing clothes before bed. What is this? I’ve crawled back behind my walls, hiding in that most miserable kind of pride: the pride of sensitivity that masks itself as humility.  

I can’t force these thoughts and feelings to go away. Through prayer, though, the Lord is changing me. He reminds me of my worth as his beloved. And gently, most gently, he takes my face in his hands, turning my thoughts away from me and towards him and others whom he wants me to love.  

If you haven’t read Song of Songs in awhile, go back and revisit it. Imagine you are the bride and Jesus the bridegroom. Then hear, a thousand times over, Jesus saying to you: Behold, you are beautiful, my love, behold, you are beautiful.

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About the Author: Daughter of the King, wife to the strongest, most loyal man, mama to three blossoming littles, Jenny left a "real" job at a solid company after (finally) recognizing God calling her to be wife and mother first. After struggling for years with fluctuating weight, Jenny found stability and consistency in weight training. When her dear friend Emily asked her to start a fitness coaching business with her, she jumped at the chance to teach other women about the beauty and success of weight training.  Along with Emily, Jenny is the co-creator of SoulStrength Sisters.

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Cultivating Gratitude for Your Body

EMILY KELCH

This piece is the first in a two-part series on fitness and self-image. Emily Kelch and her neighbor, Jenny James, are the founders of SoulStrength Sisters, a women's fitness ministry that prioritizes community, feminine strength, and the wholeness of who women are created to be. Read Jenny's reflection next week.

Navigating the waters of fitness as a Catholic woman can be a treacherous journey. Nurturing our bodies as temples of the Holy Spirit is a just and worthy pursuit. But women, in particular, face a tension that exists between being fully alive--mind, body, and soul--and being a slave to sloth or exercise: the mirror or the magazines? The chocolate or the comparison?

I was immune to this tension in high school and college as I immersed myself in sports. But when I began preparing for my wedding day, I was bombarded with eating plans and bridal boot camps designed to help me achieve the coveted toned arms, sculpted six pack, and perky glutes of glowing, gowned models in magazines. I'm sorry to say I resorted to the not-so-healthy habits of under-eating and hours on the treadmill.

Ten years later, I am still bombarded with images of the ideal, but this time in the form of 4-week postpartum, bikini-clad celebrities, fitness models preaching the perfect exercise for my body, and articles claiming they know the secrets to gain "only belly weight during pregnancy." Sisters, it doesn't stop after your wedding day, but I wish I would have been able to tell my bride-self these five pieces of wisdom to help foster gratitude for the temple.

Own your Beauty.  

Just as we are given spiritual gifts to nurture and grow, we are also given physical gifts--and we shouldn't be ashamed! If we are fearfully and wonderfully made, we must walk, run, and lift with poise and dignity despite knowledge of our flaws. No, you may not be able to pull off that lipstick your girlfriend dons or wear your sister's skinny jeans, but those curly locks? That dimpled smile? They are gifts, so rock your own unique, unequivocal beauty.

Move with Joy.

I love deadlifting heavy weights. My dear sister is a natural yogi, while my best friend finds peace in the quiet monotony of a morning swim. Find something you love so "working out" isn't actual work.

Change with the Season.  

Seasons of life prune us as we go: a new job's schedule may conflict with your favorite barre class; the little life growing within you will prevent your all-time-squat PR; liturgical seasons like Lent force you to assess attachments to vice and sin. The seemingly small changes in our lives are opportunities for grace and are built-in mortifications. Accept them as gifts, and adjust realistically.

Find Community.

We live in constant temptation to compare, so find a tribe that speaks to your heart, challenges you physically, and encourages you spiritually.

Be grounded in prayer.

When I am meeting the Lord in prayer every day, I am reminded that my worth isn't in the absence of a thigh gap, impeccable meal planning, or a perfectly planned workout schedule. My worth is found as a daughter of God. When we are grounded in prayer, fitness is less likely to become an idol and more likely to be viewed as a tool to grow in temperance, self control, and obedience.

Through ten years of marriage, five babies, multiple failures and “beginning agains,” I've found that to be the best gift I can give my husband and children, I must aim to be my best self--body and soul. I still stumble at times (many times!), but I always come back to these points to help refresh my perspective.  

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About the Author: Smitten wife, mama of five, homeschooler and nurse (on the very, very side), Emily is a recovering people-pleaser whose favorite things include deadlifts, feminine dresses, St. Therese, and 90s music playlists. While she thoroughly enjoys hosting dance parties and serving British delicacies with her very sanguine husband, she is happiest in the company of life-giving friends, deep conversations, and drinking in the beauty of quiet, prayerful mornings, and fresh--not yet reheated--coffee.

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Editors' Picks | Vol. 10: Beauty Favorites

At Spoken Bride, we love a good book, a good meal, a standout statement necklace, a heel you can dance in, and the list goes on. And when we make those discoveries, we want to tell everyone. So every month or two, we're sharing our latest and favorite finds in everything engagement, wedding, and honeymoon-related.

When held in the proper perspective, makeup, hair, skin, and nail products are a fun part of femininity that can enhance, rather than be the source of, your self-worth. Today we’re sharing our favorite beauty products, for both wedding events and for everyday.

Photography: Meaghan Clare Photography, seen in our DIY Bridal Makeup Video

Andi, Business Director

Trader Joe’s Face Mask Trio: Available every holiday season until it’s gone, my favorite mask of this trio is the exfoliating pineapple one.

Buxom Full-On Lip Cream in Mudslide: This is my everyday shade of lip gloss. One tube lasts me almost a full year, and the shade is neutral with just a hint of shimmer.

Bobbi Brown Blush in Nectar: Blush is the one beauty item I use almost every day. It helps break up the tans and browns in my complexion and hair color with a tiny pop of pink, and I find I’m a little perkier when I apply it. This shade works on a variety of skin tones and doesn’t look like a fake shade of pink.

OPI Nail Polish: I tend to go with extremes with nail polish, my current favorite being white for my toes, especially in summer. Come fall and winter, I love navy blue or black. I find OPI has the longest wear, and I don’t have use as many coats for full opacity.

Jiza, Co-Founder + Creative Director

ACURE Organics Brilliantly Brightening Facial Scrub: It’s important to take care of your skin daily, especially as your body undergoes the stress that comes before your wedding day. A good skincare routine not only keeps your skin healthy before the big day, but allows you to get into the everyday habit of simple self-care. Pair a facial scrub with your daily cleanser and moisturizer 2-3 times a week, and it will help deep clean the pores of your skin. I love ACURE’s mission with their plant-based products. Not to mention, this scrub makes me think of the beach every time I use it!

YETI The Rambler 30 oz. Tumbler: A water bottle or tumbler isn’t a “beauty product,” per se. However, keeping your body hydrated is important when it comes to beauty. Bring a reusable vessel with you to work, school, vendor appointments, and marriage prep classes; by drinking at least 6-8 glasses of water a day, you help keep both your hair and skin looking and feeling healthy. I love a good stainless steel tumbler (easy to clean, easy for travel, and hard to damage), and the YETI now comes in pretty colors like pink and seafoam!

Honest Beauty Truly Kissable Lip Crayon: I am picky when it comes to my lip products and the way they feel on my lips. I like a nice color, but I don’t like anything too dry or sticky. I love this lip crayon by Honest Beauty, the new line by Jessica Alba and the Honest Company). Their antioxidant blend of jojoba seed oil, murumuru butter, and shea butter is so moisturizing and soothing on my lips, I wear it almost every day. This demi-matte lip crayons include a range of perfect colors for women going for a soft,  more natural bridal look!

Klorane Dry Shampoo with Oat Milk: For easier styling purposes, a lot of brides won’t wash their hair a day or two before their weddings. If this is your plan, but you don’t want your hair to get too oily or dirty in the meantime, dry shampoo helps keep it clean while also creating good texture and some volume for styling. I absolutely love Klorane’s dry shampoo! With oats organically harvested in southwest France, this dry shampoo gently cleanses my hair without weighing it down in residue.

Stephanie, Editor in Chief + Co-Founder

TruSkin Naturals Vitamin C Serum: After a ferocious battle with cystic acne a few years back (so painful inside and out), I now prioritize skincare in my beauty routine and try to keep my complexion clear enough to go foundation-free. Vitamin C is known for its ability to even skin tone and, when paired with SPF, its benefits of extra protection from sun damage. When researching options, I learned Vitamin C is considered most effective in concentrations of 20% or more; some luxury brands don’t meet that standard, but this no-frills serum does. It’s significantly lightened my old acne scars and noticeably smoothed and brightened my skin. When I do wear foundation, I use the original Bare Minerals formula for how natural it looks and for the fact that it lets my freckles show through.

Sally Hansen Diamond Flash Topcoat: Like Andi, I love dark nail colors. Chips drive me particularly crazy with them, though, because they’re so much more visible than when I wear paler shades. This topcoat takes care of things and could last you from your rehearsal dinner all the way through the first few days of your honeymoon. It’s thick and shiny like a gel, dries nails to the touch in 60 seconds, and helps my manicures endure almost a week with minimal chipping.

Flower Beauty Glisten Up Highlighter: I love the look of fresh, glowy skin. I’ve tried a few other highlighter products, but too often, “glowy” translated to “sparkly,” which just isn’t my preference. This stick version truly lives up to its name, imparting a pretty, glistening effect that doesn’t glitter, but beautifully enhances the radiance you already possess. For your wedding day look, a subtle highlighter like this would look lovely not just on your face, but on the collarbones or shoulders, as well.

L’Oreal Double Extend Mascara: Featuring a primer on one end of the tube and color on the other, I’ll be forever loyal to this two-step mascara that provides significant volume, doesn’t smudge thanks to “tube” technology that wraps around lashes instead of adhering to them, and rinses off with warm water; no remover required. While it’s true that tears are technically warm water--hello, wedding emotions--my secret is to avoid rubbing at my eyes when I get weepy, and the product stays put.

We love chatting with you about favorite things like these cosmetic items. Chime in with your favorites in the comments and on our social media! If you're planning on doing your own bridal makeup for your big day, don't miss our video tutorial with professional makeup artist Nicole Caruso.

The Language of Complementarity

STEPHANIE CALIS

After my conversion--largely shaped by the future St. John Paul II’s Love and Responsibility and Theology of the Body audiences--but before my first serious relationship, I thought the “rules” of pursuit, along with men’s and women’s unique and complementary roles in it, were totally clear: men should pursue and initiate, and women should receive. It was simple, until it wasn’t.

PHOTOGRAPHY; AN ENDLESS PURSUIT

The first time my now-husband Andrew asked me out, I said no. I’d recently ended a long relationship and knew I should take time to recharge spiritually and emotionally. At the time, we’d been friends for months, and I knew deep in my heart we would one day be married. He was perfectly understanding of my wanting to wait before we began dating, and said to tell him when I was ready.

None of my spiritual books had prepared me for this. The ball was squarely in my court, put there in a way entirely respectful and well-intentioned on my husband’s part. But I worried: I was more than comfortable having our feelings for each other out in the open, yet suddenly I was in the position of pursuing, rather than waiting to be pursued, as I discerned the proper time for us to date.

Conversion is a funny thing. It sweeps you up in divine romance, in all its goodness and beauty, then forces you to reconcile all that romance with reality.

In my case, I felt bound by the TOB-inspired nature of complementarity: as a woman, how could I tell this man I was ready to walk into what I hoped would be forever, without stepping outside the boundaries of what I thought was feminine?

As we began dating, that question of how to be feminine arose again during the times I wanted to take his hand first, the times I didn’t mind driving for our dates, and the times I wanted to treat him to coffee on my dining hall plan. Then, without my noticing, the questions started fading into the background. Simply as we settled into each other and forged an identity as a couple, an easiness and peace took over.

Like many goods that might initially seem like rules, the language of pursuit and complementarity now seems more to me, in reality, to be a roadmap to a flourishing relationship. At its root, pursuit is about freedom: allowing man and woman to each become more fully who they were created to be.

And while it’s true there are inherent and good differences between men and women, it’s also true each person is uniquely, unrepeatably made. The ways in which each of us lives out those differences speak to our individual strengths and virtues, and reality doesn't always fit neatly into spiritual boxes.

What I’ve come to realize, through the subtlety born of time and maturity, is that femininity doesn’t always mean always being the asked, never the asker; always the pursued, never the pursuer; always the comforted, never the comforter. It doesn’t mean being afraid to argue or voice strong opinions.

It means loving my husband, in his uniqueness, in the specific way only I can. Like any language, that of the complementarity between man and woman can feel foreign at times as you navigate the different seasons of your relationship and come to know the other more deeply. Through serious dating, followed by engagement and marriage, I’ve realized I should never take for granted that I’ve won my husband’s heart. He still deserves the best of me, and for me to express my love in the ways that speak most deeply to who he is.

Have you ever been in a situation like mine, overanalyzing the “man’s role” and “woman’s role” in your relationship? I encourage you to take the pressure off of yourselves. Simply by striving to give of yourselves and receive the other in the inherently unique ways men and women do so, you are living out your masculine and feminine identities. Make it a goal to be the best, most vulnerable, most honest version of yourself with your beloved, because when you’re living in the truth, you see who you really are--who you already were, all along.

Three weeks after he first asked, I was ready, at least for the moment, to put aside convention and go out into the deep. I sat on a bench outside our college library and asked Andrew to ask me out again. In that question, I wasn’t bound by rules; I was free. A true yes always is. "For freedom Christ set us free..."

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About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

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Receptivity: The Essence of Being a Bride

CORINNE GANNOTTI

Over a year ago, the morning of May 21st, 2016, I was in the library on the ground floor of my beautiful high school, getting ready for my wedding. The Mass would be held in the St. Francis de Sales Chapel at the very center of my alma mater, where I’d sat for school Masses so many times before. Even before then, I had come often as a little girl with my parents, who have worked there since before I was born.

In those final moments between the library bookshelves, just before my mom and sister helped button the back of my dress and my dad hugged me one last time, as I tucked the strand of hair back into place behind the pin it kept slipping out of, the priest who would celebrate our Mass came down to see me.

Elizabeth M Photography

He pulled me aside to tell me one last thing--“the most important thing”--according to him, before I walked upstairs and the celebration started. His words were these:

“You have done so much to prepare for this moment. So much planning, so much preparation, so much prayer. Endless conversations have been had, decisions made, things accomplished. You don’t need to focus on any of that anymore. All you need to do now is simply receive. Just sit back and place yourself in the position to receive all the grace God wants to pour into your heart through this sacrament. Don’t focus on any other details at this point. Just open your heart and receive all the love that’s about to flood in.”

They were the words I needed to hear. He knew that. He had probably given similar advice to other brides on their wedding days, and as he hugged me and told me he’d see me upstairs, I let them sink in.

These words shaped the rest of my wedding day. They’ve shaped my life as a wife since. They have radically impacted my experience of this vocation, and thank goodness for that. I’m not sure if that sweet priest realized the weight of his words for me.

But because of Fr. Gregory’s little reminder that what God wanted for me on my wedding day was to receive his grace in a profound and tangible way through the gift of my husband, I could recognize and truly receive that gift. The gift of peace I felt poured onto me on my wedding day seemed to drape over everything. I felt how deeply bridal it was to position myself with my heart open to Christ and those around me--particularly the man who became my husband that day.

I’ve realized more and more since that humble receptivity is the very essence of this vocation. Living as a wife means the constant work of receiving your husband with love. Living as a mother extends this reality profoundly to your children. Living as a woman, in a most basic and beautiful way, asks us to make our hearts a home for all those we encounter.

And even further, the vocation of marriage asks that we be prepared to be received by our husbands in love, and to accept the love of Jesus through them. Trying to return, again and again, to a place of intentional openness is so woven into my experience of being a wife that I can see it as the bridge that connected engagement and marriage for me.

It’s true that many things change through the reception of this sacrament and the entering into this new stage of life, but what remains essential is the call for an open heart--even if its expression changes shape over time.

And so engaged, married, or single, these priestly words of wisdom shared with me that May morning can inspire your heart like they have mine. When we are open to the grace God wishes to give us each day, He will never cease to meet us and pour Himself into us to make us stronger and more capable of love. And that will always make us able to more wholly receive each day the gift it is meant to be.

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About the Author: Corinne Gannotti studied Theology and Catechetics at Franciscan University of Steubenville and works now as a middle school religion teacher in Pennsylvania. She loves many things, not the least of which include theatre, her hilarious husband Sam, running, Dunkin Donuts, and St. Bernadette. She and her husband are anxiously awaiting the birth of their first baby. She is a consistent contributor to the Integrity blog. 

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Newlywed Life | Maintaining Your Female Friendships After Marriage

There’s deep value in treating the first months of your marriage as sacred, a cocoon to forge and strengthen your relationship as you take on a new life and mission as one. Consciously setting boundaries around your newlywed days bears such fruit in both romance and mutual respect. Whether you’re in the cocoon or out of it, though, where does your new marriage leave your longtime relationships with girlfriends?

Depending on your age, where you live, and simply on the Father’s particular call for your vocations, most of your close female friends might be seriously dating or a few years married at the time of your own wedding, or many might still be single. As a new bride, you might be joining the ranks of women in your life who’ve already entered into living with a boy, making their spouses their top priority, and consulting with their husbands before making major decisions with spending, travel, and social obligations. Alternatively, you might be one of the first to chart these waters among your group of friends.

The newness of respecting your marriage, while still not removing yourself entirely from the lives of women who were there before your wedding and who remain there after, is a balancing act and natural transition of married life that depends, in some ways, on your friends’ own life situations. Here, three ways to prioritize your husband and your marriage while maintaining close female friendships:

Actively seek ways to talk and spend quality time that don’t focus solely on your identity as a newlywed.

 Becoming a wife is a sacramental reality; a real change in who you are and the most defining identity you’ll ever take on. The complementarity of man and woman in marriage is irreplaceable, yet the bonds of femininity you share with your girlfriends is just as unique. In the aftermath of the wedding whirlwind, it can be easy for both you and your friends to turn to your wedding day and marriage as an immediate topic of conversation, which can be healthy and good. But remember that while your own life has undergone a major transition, those of your friends might be back to status quo. It sounds obvious, but is worth remembering: go outside of yourself; make efforts not only to talk about your friends’ own lives, but to just talk about non-marriage-related matters.

Two possibilities offer frequent opportunities for conversations like these. First, an article club is like a book club, but with a far lower level of commitment. Among you and your friends, choose several articles to read beforehand on a chosen topic; you’ll likely find that the content of the pieces themselves doesn’t become the main topic at hand, but the underlying ideas they spark are sure to inspire deep discussion and reflection. To springboard your conversations, we love the thoughtful content from Blessed Is She, The Cor Project, the Theology of the Body Institute, The Young Catholic Woman, and Integrity.

 Second, formally joining your friends in prayer, whether by a weekly email thread or by meeting half an hour early for Mass, is a powerful way to remain close in the Lord and to stay current on the goings-on in each others’ lives. Choose a time to periodically intercede for each others’ intentions, and entrust your friendships to Christ, his mother, and the saints. 

Host your friends.

Benedictine orders view hospitality as a charism. Consider, with your husband, whether it might be a gift the two of you are called to in the form of hosting your friends. Often, after marriage, close friends tend to keep a wider berth around newlyweds out of respect for their relationship, which is both courteous and well-intended. But sometimes you just miss each other.

Opening your home to your friends extends them an invitation into your new, shared life. Having one friend and, if she has one, her significant other, over to dinner gives you a chance to share who your husband is and deepen his friendships with your friends, or hosting a larger social event echoes Pope Francis’ reminder that “married couple[s] are therefore a permanent reminder for the Church of what took place on the Cross,” and what took place after: let your love be a life-giving witness to the joy of knowing the Father’s love and mercy.

Avoid the small things when it comes to gossip.

Complaining to a friend is often an instant source of bonding, yet it’s a superficial one. Reject the temptation to gossip about your husband or share details of particular struggles in your relationship; by refraining, you keep your problems simpler by keeping them between the two of you, and you avoid any misunderstanding on the part of a friend that could damage your husband’s reputation or paint a false picture of him. While most among us know gossip, on a large scale, is wrong and fairly easily avoidable, striving for prudence even in joking about certain small bad habits or weaknesses of your husband’s conveys deep respect.

 Of course, even with a cocoon period, matters like holidays, business travel, or weddings might mean spending more time away from your new home or time apart than you’d like. Overall, taking time to identify ways of staying close to the women in your life is its own reward, in the form of clear expectations between you and your spouse about what the first months of your marriage will be like, and in the form of habitually making concrete, rather than “sometime” plans with female friends that still prioritize your home life and marriage emotionally and geographically.

Don’t pressure yourself to strike the perfect balance of marriage and friends right away. Pray to make your relationship an invitation and witness to others, and in time God, in his faithfulness, will delight in revealing to you exactly how your unique relationship can do just that.

How To Do Your Own Bridal Makeup | Video Tutorial

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A major part of our mission at Spoken Bride is communicating God's goodness through the medium of beauty. Beauty is an invitation; an outer glimpse into the interior truth of every person. It reflects the deepest desire of our hearts to be known and seen: Behold, you are beautiful, my beloved...let me see your face, let me hear your voice. 

On your wedding day, of course, this longing to be seen is tangibly present as you, the bride, prepare yourself as a gift to your bridegroom. Self-gift is beautiful; radiant in a woman who knows her dignity, worth, and genius. The desire to take extra care with your appearance as you enter into your vocation is natural and good, an integration of the outer and the inner.

This spring, we were thrilled to collaborate with a team of gifted men and women out to pursue and share the Father's glory through beauty. Professional makeup artist Nicole Caruso believes and understands every person is beautiful, made in the Father's image, and jumped at the chance to create a bridal makeup tutorial you can follow and recreate for your big day, with pro-level results.

Click above to view video tutorial

From Nicole: On your wedding day, makeup, hair, and a beautiful dress accentuate your features with special touches. Makeup is a tool to highlight your natural beauty. Following this tutorial step-by-step will help you achieve a flawless, bright complexion, sparkling eyes, and a feminine blushing-bride glow that is the perfect accompaniment to any dress and hairstyle.

If you’re wondering what separates your everyday beauty routine from bridal makeup, just think of taking 3 additional steps than usual like adding extra mascara, a touch of blush, or a rosy lip— something that feels a little more glamorous than usual, but isn’t completely different to what you’re used to. Your wedding day is not the day to change your look completely, in my opinion. Save hair color changes, fake tanning, or a new skincare product for another time (or, test it months before your big day!). 

Typically, a professional makeup artist will charge anywhere from $100-$300 for bridal makeup. For some, that is a large investment for one day, and for others it is a special treat of self-care on their wedding day. In the event that you want to do your own makeup and need to purchase a few new items, the cost may also be between $100-$300, but you get to keep all of the makeup to take along on your honeymoon, and use throughout the first year of your marriage, since most products last up to 12 months (just check the bottom of the product to find out). 

If you follow these steps in this tutorial, I know you will not only look beautiful, but you will radiate confidence as you walk down the aisle. 

Products Used

Anastasia Beverly Hills Clear Brow Gel
NARS Smudge Proof Eyeshadow Primer
Chantecaille Eyeshadow in Sel
Smashbox Eyeliner in Smoke
Rimmel Exaggerate Waterproof Eye Definer
NYX Wonder Pencil
L'Oreal Voluminous Waterproof Mascara in Carbon Black
Bobbi Brown Bronzer in Medium
Bobbi Brown Blush in Slopes
Laura Mercier Shimmer Bloc
Make Up For Ever Aqua Lip Pencil
BH Cosmetics Lip Palette
Urban Decay All Nighter Setting Spray

Thayer's Witch Hazel
Indie Lee Squalane Face Oil
Dr. Jart Water Drop Hydrating Moisturizer
Simple Exfoliating Wipes
Clinique Pep Start Eye Cream
Burberry Fresh Glow Luminous Fluid Base
Sonia Kashuk Spoolie Brush
Bobbi Brown Corrector
Bobbi Brown Concealer
Josie Maran Vibrancy Fluid Foundation 
Make Up For Ever Full Cover Concealer
Real Techniques Travel Essentials Brush Set
Bobbi Brown Matte Eyeshadow (used as brow powder)

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The Team Behind The Scenes

Nicole M. Caruso is a wife, mother, makeup artist, and writer. Formerly the Beauty Editor of Verily Magazine, Nicole now shares her expert style and beauty advice, tips on healthy living, and reflections on marriage and motherhood on her website, where she hopes to inspire women to invest in their self-worth. The New York native now resides in Northern Virginia with her husband and daughter. 

WEBSITE | YOUTUBE CHANNEL | INSTAGRAM | TWITTER | PINTEREST

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Meaghan Farley is a natural light, portrait, wedding and lifestyle photographer from the Maryland area. She wants her work to celebrate the uniqueness and beauty of the individual(s) she is capturing. As such, she aims to creates timeless, clean images that are not over edited. She works with the natural environment around her to focus on bringing attention to that which is already beautiful.

WEBSITE | INSTAGRAM

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Shelagh Bolger brings 7 years of event production experience in the entertainment, non-profit, and political industries successfully planning hundreds of events ranging in size from intimate dinners for 8 to festivals and conferences with thousands of attendees. Her comprehensive logistical and technical skills are coupled with a keen eye for event design and décor. Having lived in Rome, Italy, Shelagh brings her love of art and architecture into her design vision for each event. Styling credentials include attendance at the award winning En Masse Boutique Flower School and the Wild Hand Workspace Photo Styling and Image Creation Workshop. Shelagh’s styling and party planning tips have been published in Darling Magazine and Verily Magazine.

WEBSITE | INSTAGRAM

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Megan McCleneghen is originally from Dallas, TX.  She received her B.A in Religious and Pastoral Studies from Mater Ecclesiae College in Smithfield, RI. Megan worked as a coordinator of religious education and as a high school youth minister in Houston, Texas. In 2014 she moved to Washington, D.C. to begin a Master's degree in Theology. She is a current student of the John Paul II Institute at the Catholic University of America and works as a Development Associate at the Saint Luke Institute. Last fall she participated as a model in D.C. Fashion Week. In her free time, Megan enjoys a good British mystery and exploring the beautiful city of Washington. 

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Videography: Max Haben | Photography: Meaghan Clare Photography | Styling: Shelagh Bolger | Makeup Artist: Nicole Caruso | Model: Megan McCleneghen