The Meaning of Vocation

CARISSA PLUTA

A recording of this blog post was featured on our podcast.

 

Catholics talk a lot about vocations–about how to find it and then, how to live it. But what does it actually mean to have a vocation?

PHOTOGRAPHY: KATHLEEN STRAUB

PHOTOGRAPHY: KATHLEEN STRAUB

As a young Catholic, the word “vocation” probably conjures up images of that smiling happy couple and their gaggle of adorable (and well-dressed) children coming to mass each Sunday, or perhaps of a habited nun spending her days joyfully praying in front of the Eucharist.

Maybe the thought of it frustrates you because you’re desperately waiting for the right guy to come along, or fretting what happens if he doesn’t. 

Maybe you are worried that you’ll miss your true calling and spend the rest of your earthly life in misery. 

I remember in college spending a lot of time in the chapel panicking over what God was calling me to, and sometimes even feeling like my life could not truly start until He revealed it to me. (Maybe you can relate?)

But our vocation is not the cheese at the center of the proverbial maze, rather a path to our true destination. Finding it is not your sole purpose for existing, instead it is meant to help you understand more deeply why you are here.

Related: Am I Called to Marriage? How to Discern Your Vocation 

Pope Saint John Paul II says this about vocations:

In the hidden recesses of the human heart the grace of a vocation takes the form of a dialogue. It is a dialogue between Christ and an individual, in which a personal invitation is given. Christ calls the person by name and says: ‘Come, follow me.’ 

Vocation is a dialogue, ongoing and open; it is not the end of the story. 

God calls, and continues to call, each one of us by name to invite us into a relationship with Him. He asks us to walk with Him and to allow Him to walk with us. Our vocation is the way in which we are to follow.

Every human heart was made to know, love, and serve God and spend eternity in perfect communion with Him. 

Your vocation is a personal and particular way of responding, freely and without reserve, to the universal call to holiness given to us at Baptism. 

Read more: Kat’s Vocation Story

Simply finding your Vocation–to marriage, to religious life, or to singlehood–is not what will make you a saint. Sainthood lies in following His voice and the movements of the Spirit wherever you are along the path laid out for you.

Whether you have been married for a decade or you’re still discerning what the next step is, your vocation is to respond wholeheartedly to His outstretched hand and His call to Come, follow me.


About the Author: Carissa Pluta is Spoken Bride’s Associate Editor. She is the author of the blog The Myth Retold. Read more

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A Vocation Story | Kat

KATHERINE FINNEY

 

For the majority of my adolescent life, I believed I was called to religious life. 

Whenever I heard the song, “Here I am, Lord” I believed it was written for me, about my call to religious life.

PHOTOGRAPHY: KASSONDRA PHOTOGRAPHY

Growing up, most of my friends considered me the “holy” or “faithful” one. I was the one no one wanted at their birthday party, because I was the “goody-good,” the one with a strict moral compass. If I didn’t do it, who would? Jesus said, “The harvest is abundant but the laborers are few.” Of all of the young people I knew, someone had to step up to the call of religious life. If it wasn’t going to be me, who would it be?

This sense of obligation, this fear of doing the wrong thing was, unfortunately, one of the greatest factors that led me to believe marriage couldn’t be the right path for me.

Along with the sense of obligation, I thought I knew very few “holy” (or what I believed to be holy) married couples in my adolescence, and I had made very poor relationship choices in high school; with this in mind, I believed marriage was a recipe for failure. I just couldn’t understand why anyone who really wanted to be a saint would want to get married.

The day after I graduated from high school, I went on a discernment retreat with the Dominican Sisters of Saint Cecilia in Nashville. They’re contemplative teachers. I felt called

to teach, and I frequently prayed for hours a day in adoration. I am also the daughter of a musician, and music is a passion of mine. If there was an order for me, this was it. 

When I went on retreat, however, I felt so uneasy and restless. I spoke with one of the sisters about my concerns. She pointed me to the story of Simeon. He waited his whole life at the temple to meet Jesus. When he met him, he knew immediately that this was the one he’d been waiting for. She prayed with me that I’d have my own “Simeon moment” when I encountered the vocation to which Jesus was calling me.

That whole summer after high school was filled with fear about the future. Would I be abandoning the call for more laborers in the vineyard if I didn’t join a religious order right away? Was I running away from my calling because I had one restless weekend on a “come and see” retreat? 

Even as I felt all of this fear, Jesus reminded me of his devotion to me. In my scariest times of discernment, in my biggest heartbreaks, he was there. He listened, he quietly nudged, he always kept his heart open to mine. With frequent, almost daily adoration and regular reception of the sacraments, discernment, over time, became less about the big picture, adn more about the next step. Less about, “What is my vocation?” and more about, “Where do we go next, Jesus?”

Over time, my vocation discernment slowly drifted away from a fear of doing the wrong thing to a movement forward in love.

After I discerned that perhaps I wasn’t called to religious life right out of high school, I started dating my first serious boyfriend. He showed me that love can be pure, an idea that was wounded by my high school relationships. He took me on the coolest, most extravagant dates, showing me that I was loved and deserved better than what I had been looking for. Jesus used him to heal some of my deepest wounds and fears about marriage. Ultimately he was not the right person for me, but he was the next right step in my discernment process.

I dated another person in college, and when that ended I was heartbroken for a while. But Jesus was there in adoration, listening, nudging, whispering that he had something great in store in his timing. Months later, I met my (now) husband, Jonathan. 

On our first date, I had a moment when I thought, “I am going to marry this man.” There it was. My Simeon moment. I didn’t want to call it that because I was still pretty afraid of heartbreak. But underlying that fear there was a deep peace, a calm stillness, a confidence that I had never encountered before.

Three nights before Jonathan proposed to me, I had a bit of a meltdown. My sister had gotten engaged that day, and for some reason all of my fears about choosing the wrong vocation came flooding back to me. 

I knew Jonathan was thinking of proposing, so I wanted to express my fears to him. What if I am called to religious life? What if I chose the wrong vocation? Jonathan listened to all of my fears. He sat quietly for a while after I expressed them to him. He asked me how I felt when I’m with him. Do I feel joy when I’m with him? Do I have peace? He told me he’d never pressure me to be with him. And he told me that Jesus is in the peace, not in the fear. Jesus is the voice that speaks encouragingly to us, not condemning us for doing the “wrong thing” when we genuinely seek to do his will. I knew the Holy Spirit was speaking these words through Jonathan. Again, I experienced a Simeon moment. This is the person I want talking to me when I’m afraid. 

“Yes” to Jonathan was the next step. The peace was there, the fear was calmed. This, in my experience, is true vocation discernment.


About the Author: Katherine (Schluter) Finney is proudly from New Orleans, Louisiana, currently living in Nashville, Tennessee while her husband Jonathan finishes fellowship training. She and Jonathan have two daughters, Miriam (3) and Joan (18 months). Kat taught high school religion for four years and has worked for Catholic high schools for six years. She currently stays at home with her two daughters, and she spends most of her time styling hamster play-doh hair and cooking some kind of creole dish for dinner.

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The Parallel Paths to Holiness in Religious Life and Marriage

MAGGIE STRICKLAND

 

On the surface, In This House of Brede by Rumer Godden is about life in a contemplative Benedictine monastery in England. But at its heart, this novel is about the deep joy and peace that come from a vocation well-lived. 

The fictional community is inspired by the author’s experience participating in the daily life of the nuns at Stanbrook Abbey, and the characters in the novel are just as life-like. The beautiful depiction of religious life doesn’t make me regret not becoming a nun, but rather affirms the many ways I strive for holiness in my vocation to marriage. 

Godden takes the personal stories of a few nuns--Philippa Talbot, a wealthy middle-aged civil servant, Cecily Scallon, a young woman who has fought her family to enter the community, and Dame Catherine Ismay, who is elected abbess early in the novel--and interweaves them with the story of the greater community. Their lives are set against the backdrop of the Church immediately before and during the Second Vatican Council (1962-5). The Benedictines have a vow of stability, but that does not mean there are no changes, and Godden’s lyrical prose draws the reader into the world of Brede Abbey as its 96 nuns navigate interpersonal and financial challenges within the “great cycle of the liturgical year with its different words and colors” (105).

The nuns of Brede Abbey are not caricatures or stock characters; their struggles are incredibly real, as is their faith. 

When Dame Catherine is elected abbess--a lifelong office--she panics, thinking of what will now be required of her; her only thought is “I can’t.” She goes to the church to draw strength from Jesus in the tabernacle, and “it was as if a quieting hand was laid on her panic; with her eyes on the small flame that had never gone out since the community came to Brede, she whispered, ‘I can’t,’ but it was acceptance now. ‘I can’t,’ whispered Dame Catherine, ‘so You must’” (165). 

Though few of us married women are able to have the Blessed Sacrament so close by, this episode is a reminder that communication with and abandonment to God ought to be our first recourse in the times of suffering and trial. What a beautiful response to a seemingly unbearable burden: she recognizes her inability to lead alone and asks for God’s help, which comes in many ways, both big and small.

Holiness for the nuns of Brede is found in doing their daily work in addition to spending time in prayer. The Rule of St. Benedict calls for monasteries to be self-sustaining, so there are many tasks, mostly mundane, that must be done for the community to function well, and every nun must attend to her assigned work with diligence: “‘We don’t put much faith in ecstasies here,’ Dame Ursula had told [the postulants]. ‘The nun you see rapt away in church isn’t likely to be the holiest. The holiest one is probably the one you would never notice, because she is simply doing her duty’” (55). 

Married life works in a similar way; a quote often attributed to St. Frances of Rome says, “A married woman must, when called upon, quit her devotions to God at the altar to find him in her household affairs.” Every time I do a sink full of dishes or my husband takes out the trash, despite whether either of us actually wants to do the work, we have an opportunity to grow in sanctity by serving each other and carrying out the duties of married life. The moments we are interrupted from pleasure to fulfill our vocational duty are opportunities to develop virtue.

These duties often change according to the season of life we’re in; newlyweds have different responsibilities than parents, for example. In addition, the transition from one season to the next can be difficult. 

Families thrive when individuals find creative ways to use their personal talents to benefit the entire family.

The same is true in religious communities: with the exception of abbess, the responsibilities of the nuns change periodically and all of the nuns are asked to use their gifts for the good of the community, even if it is uncomfortable. In Brede, Dame Philippa is asked to become assistant novice mistress after some Japanese postulants enter the community because she learned the language before entering the monastery; she takes on this position even though it means interacting with another postulant who is a painful reminder of a tragedy in her past. 

Throughout the novel, Godden comes back to the idea that true, lasting peace comes from living out the vocation that God offers us. But she understands that just because we are called to a particular vocation--marriage for most of us--we will not always be ecstatically happy as the world understands it. The novel begins with a description of the abbey’s motto that perfectly encapsulates this understanding: “The motto was ‘Pax,’ but the word was set in a circle of thorns. Pax: peace, but what a strange peace, made of unremitting toil and effort, seldom with a seen result; subject to constant interruptions, unexpected demands, short sleep at nights, little comfort, sometimes scant food; beset with disappointments and usually misunderstood; yet peace all the same, undeviating, filled with joy and gratitude and love. ‘It is my own peace I give unto you.’ Not, notice, the world’s peace” (3). 

No vocation comes free of suffering, but if we are where God calls us to be, doing our best to carry the crosses along the way, we too will know God’s peace.


About the Author: Maggie Strickland has loved reading and writing stories since her earliest memory. An English teacher by training and an avid reader by avocation, she now spends her days homemaking, chasing her toddler son, and reading during naptime. She and her husband are originally from the Carolinas, but now make their home in Birmingham, Alabama.

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From the Groom | Even Through Imperfection, Peace Conquers All.

BENJAMIN TURLAND

 

It was May 2nd, the day we would become one flesh in the sacrament of holy matrimony. We had been waiting for this day for over 15 months.

I think I am not much different than most people, where I dream what the wedding day will look like and think, "my wedding day is going to be perfect, no problems. It will be the best day ever!" We don't always say it out loud, but we think it, right? I expected all our problems would go away and life would be serene for the days surrounding our wedding.

Though it was the best day ever, I had to let go of these expectations—in reality, life did not stop happening for our wedding day. The week before the wedding, I was shaken by an uncontrollable event. The immense stress left me sick in the days leading up to our big day. We still had a lot to do and I was running around from here to there, picking up people from the airport, making and changing plans every day. My wife had an allergic reaction to a facial, and she broke out (which never happens). 

Rather than processing the stress, I pulled away from my groomsman, I didn’t talk to anyone, and I found it difficult to calm myself and focus in the hours before our wedding day. 

Then came the wedding day. I was still super nervous, stressed and sick. My groomsman could see it: I was the stressed-out groom. 

My groomsman came over to me, chose me, and prayed over me. Even though I had pulled away from them earlier in the week, they said “yes” to love and the Holy Spirit gave me peace through their presence. I realized the situations leading up to my wedding had been imperfect, but I could not let them ruin my peace. 

Between the once-in-a-lifetime wedding day and being surrounded by all my best friends, I chose to be present. I knew I could not change the past, but I could decide how much the past events were going to control me.

Through the Holy Spirit, it became easier to choose the moment. The prayer ended and I walked down the aisle. Here I was, before my God. Then came the bridesmaids, the flower girl, and finally Megan, my soon-to-be-wife. The person I had journeyed with to be here, through ups and downs. 

With Megan, I have never had someone who has brought me so much joy, laughter and love. But I have also never experienced hurt, distraction, frustration or anger with anyone like I have with her. This is love: it's not always perfect, but she is my best friend. Our relationship was not perfect, and no relationship is. I choose her in the imperfections. 

The Mass was everything I wanted. Becoming one—before God and friends—was the best experience. Our wedding day flew by and I still get sick and stress still creeps in. I have learned that marriage is just like my wedding day. 

Sometimes I idolize marriage and think that because I am married, life or the relationship will be perfect. This is hardly the case; marriage is another step in the journey towards heaven, towards intimacy with  God, towards sanctification. Marriage is the start, not the finish. This is the vocation that will get me to heaven. Megan will help get me to heaven. What is beautiful is that we are a sacrament. We offer grace to each other every day.

On that day, and every day in my marriage, I have to choose to love myself in my imperfections, while realizing I am on a lifelong journey and will never be perfect. I also have to choose to love and have mercy on Megan in her imperfections and support her on the journey she is on. 

Life is full of imperfections, but I try my best to not let those imperfections control me.

In marriage, you learn things about yourself you didn't even know existed; however, your spouse and the grace of the sacrament bring more joy than we can imagine. The experiences of marriage also bring extremes of every other emotion in the book. 

Even though the problems will not go away, I have someone who I know will battle with me till death do us part. Despite the stress and changes in expectations, I look back at pictures and truly see my wedding as the best day of my life.


About the Author: Benjamin joined the Catholic Church at age 17. Originally from a small mountain town, In British Columbia, he is now a full-time Catholic missionary with Catholic Christian Outreach and lives in Toronto, Ontario, Canada. Benjamin loves sharing his faith, snowboarding, drinking coffee and traveling.

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Editors Share | Discerning a Vocation

 

The spiritual life is an ongoing journey, constantly propelling us into new stages and seasons of learning, living and loving. The process of discerning a vocation to single, married, or religious life moves each individual into new realities of more fully embracing the call to holiness through love. 

Today, members from the Spoken Bride team share a little about their own discernment processes and reveal how intimate and unique these journeys are for each person in their walk with God.

PHOTOGRAPHY: RED FERN PHOTOGRAPHY

Jiza Zito, Co-Founder and Creative Director

Throughout my late teens and early twenties, I was seriously discerning the call to religious life. Naturally, I visited the Blessed Sacrament and meditated on the Rosary as often as I could and had regular spiritual direction. When God started to close the doors as my entrance date to the convent approached, it was through the gentle and powerful intercession of Our Lady who made it apparent where God was calling me. 

More of my discernment story is available to read here.

 

Carissa Pluta, Editor at Large

I always felt a strong call to the vocation of marriage, but it wasn’t until college that I prayed for my vocation with an open heart, really giving God the opportunity to to make His will known. When the call to marriage was made clear (and right after a break-up), I began praying a novena of masses for my future husband and spending time in Adoration. Not only was that time spent with Christ healing for my broken heart, but it deepened my relationship with God, who soon revealed the man I would marry. 

 

Mariah Maza, Features Editor

I met the man who would become my husband on my first day of high school, when I was only 14. He was a devout Southern Baptist, and I was a devout practicing Catholic. Looking back, I realize this is not the typical story! I can honestly say I always took my Catholic faith quite seriously, even then, but I had never entertained an honest thought about discerning religious life. I almost felt afraid of it, or like the idea of becoming a sister or nun was more of a joke than an actual possibility. 

It wasn’t until more than four years later in college that I met other young Catholic adults who actually “discerned their vocation,” whether to marriage or religious life. This was a new mentality and practice I had never encountered before, but I suddenly felt a strong urge to do some actual discernment myself.

To make a long story short, after some interesting Holy Spirit encounters in adoration, I called up my boyfriend-of-four-years and cut off all communication for a month to immerse myself in discernment of religious life and general spiritual growth (imagine the shock of my poor Baptist boyfriend hearing that).

A month later, after discerning no real call to further explore entering an order, I called up my boyfriend again, who had actually discerned himself in that month that he needed to become Catholic! I was absolutely amazed. He entered the Church nine months before our wedding, and we’ve been married almost two years now. The Lord works in mysterious ways!

 

Stephanie Fries, Associate Editor

My discernment process started with a lot of fear. I had a very twisted misunderstanding of what it means to live in collaboration with God. To summarize my experience of vocational discernment, I learned three main things:

  1. Through many hours in the presence of the Eucharist, I learned how to differentiate between the voices in my head: between temptation from Satan, pressure from my family, a projection of my own fears or wounds, the voice of God, and the tender love of Mary.

  2. Through a monthly novena to St. Therese, I learned to see the equal yet different beauty of each Vocation. I grew in my ability to honor and celebrate the various vocations and the ways each individual is called to love and be loved.

  3. Through a lot of grace, I learned how to discern the desires of my heart, which are implanted in my heart as a gift from God. In turn, I began to pursue a vocation to married life with clarity, confidence, freedom, peace, and joy.

How Marriage has Changed my Heart

STEPHANIE FRIES

 

A trusting relationship has the power to transform a person from the inside-out. 

Throughout childhood, I had learned to utilize different strategies to protect my heart. “Don’t let the other team see you cry after a hard game,” and “Be a listener and not a sharer while on retreat” were specific lessons I learned. 

This kind of self-preservation was well-intentioned because we don’t always know who we can trust with our hearts. Unfortunately, this self-preservation inhibits authentic, intimate relationships with those whom we can trust with our hearts. 

If we could draw the spectrum of vulnerability, one side would represent the extreme of  self-preservation. Meanwhile, the other side would represent the extreme of complete transparency and exposure without boundaries. Somewhere in-between is a holy middle ground where we encounter authentic relationship with a balance of boundaries and vulnerability. 

Through the vocation to married life, two become one. Like Adam and Eve in the Garden, spouses stand emotionally exposed, “naked,” in a completely reciprocal offering of self and reception of the other. 

I was not ready to infuse my life to another on the day I met my future husband. Though I would have felt safer learning how to love and be loved in isolation, God began to bring my heart closer to that middle ground through relationship. 

Learning to love and be loved in a trusting relationship has completely transformed my heart--both in hidden and visible ways. The most obvious outward sign of love’s tenderness on my heart is through tears. 

I cry more than ever before! And I can’t blame hormones or the time of the month. Experiencing a purity of trust, desire, love, and empathy has exposed me to a greater breadth and depth of emotion. Rather than fearing and hiding the movements of the heart, I have begun to feel them with freedom. Tears are a sign of a new sensitivity because my heart is more fully alive.  

Many of the Gospel stories involve a physical journey on a path from one place to another; this is a visual and physical metaphor for the internal journey we are called into as we become like Christ. Growing in holiness is an active process of movement, growth, and change. Holiness is in no way static.

For the man and woman united in marriage, the experience of sharing their lives is the pathway toward the narrow gate. Regardless of where you are on the journey-single, dating, engaged, or married--God calls you to holiness. Every season of life presents an opportunity for growth and transformation from the inside-out.

The fruits of the Holy Spirit--love, joy, peace, faithfulness, generosity, patience, kindness, self-control, and gentleness--have transformative power. When received in one’s heart, the seeds of this fruit implant new growth. In turn, the one who received the seed becomes fruitful in their own life and love. 

In what ways has your heart transformed through love? Have you experienced an outward expression of this transformation? Share your experience with our community on Facebook or Instagram.


About the Author: Stephanie Fries is Spoken Bride’s Associate Editor. Stephanie’s perfect day would include a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

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Newlywed Life | Defining Your Identity as a Wife

STEPHANIE FRIES

 

The human person has a natural desire to define their identity in order to know themselves; for as we come to know ourselves, we come to know God who created us. In this process, it can be difficult to differentiate between “who am I?” and “what do I do?”

For example, claiming an identity through a professional vocation may sound like “I am a nurse.” Straight away, this sounds like an answer of who I am! The language is straightforward and consistent with the question. With second thought, however, this sentence holds greater claim to what I do--it defines an occupation more than it defines a person’s being. 

Take the same thought into the ways we identify as a wife. “I am a wife.” This statement is a true and valid identification for many women. Often more personal than a professional vocation, this definition more closely defines who I am because it intuits how God has called woman to a lifelong and all-encompassing relationship to love and be loved. 

What qualities define one’s identity as a wife? By digging a little deeper into this role to answer the question, “Who am I?,” we may uncover a beautiful revelation of our identity as designed and intended by God the Father. 

When my husband was traveling for months at a time this past year, I wrestled with my identity as a wife and recognized this part of my identity was defined by the roles I fulfill in our marriage, in our relationships with others, and in the duties of our home. 

In fact, it seemed my identity as a wife was void without his presence and the opportunities to serve him in tangible ways. I realized my confidence and self-efficacy was the byproduct of productivity and action. Perhaps Satan was trying to strip me of all confidence and joy in our first year of marriage (and I was close to falling in that trap), but God’s grace slowly led me away from isolation and despair. 

Beyond the literal ways we show up and fulfill the wife role and responsibilities--by bringing home a paycheck, wiping babies’ hands, or keeping a home--how does God desire to define our identity through the Vocation as wife? 

In his “Letter to Women,” Saint John Paul II makes a personal address to wives when he says, “Thank you, women who are wives! You irrevocably join your future to that of your husbands, in a relationship of mutual giving, at the service of love and life.” 

What do you give your husband at the service of love and life? 

I invite you to pause and answer this question, noting your initial response. 

My impulse jumps to the tangible acts of kindness and service: I give my husband dinner every night when he is home, I share my body and heart with him in marital intimacy, I have offered up my career in order to partner together and pursue his. This is where I pause, with caution, for there is more. 

God calls husbands and wives into a mysterious, life-giving union. Fulton Sheen says, “existence is worth,” and I believe this simple statement begins to answer the questions of identity in Vocation. 

Living into a spousal union in the image of God is more about existence than it is about productivity. When a wife joins to her husband for the duration of her life on Earth, she is fulfilling her role. It is that simple. Her whole-hearted living presence is the foundation of her identity as a wife.

The gift of self is not always a measurable action. Being a gift of self is being alive, existing, renewing the “yes” we claim in the marriage vows. Being a gift of self and fulfilling the vocation as a wife is the combined offering of everything you are, in who God created you, and everything you do “at the service of life and love.” 

The same is true for Jesus in his spousal presence to his bride, the Church. He concurrently exists in the presence of the Eucharist, and continually offers himself to us through the tangible Eucharistic sharing of his body, blood, soul, and divinity. 

What you do is absolutely a part of who you are; but what you do is not the foundation of your identity. Regardless of your occupation, Vocation, or any other roles you may fill in a day, you were created by God as beautiful, worthy, and whole in your existence alone. Uncovering the mysterious identity as a wife reveals an even deeper affirmation of your beauty, worth, and wholeness through your sheer existence in your marriage.


About the Author: Stephanie Fries is Spoken Bride’s Associate Editor. Stephanie’s perfect day would include a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

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Newlywed Life | A Responsibility to be Obedient

STEPHANIE FRIES

 

The first sin in the Garden of Eden was the sin of disobedience. Baptism is the initial sacrament in our Christian journey which cleanses the stain of original sin. 

At the moment of our baptism, we no longer belong to ourselves, but we “belong… to him who died and rose for us.” With the grace of the sacrament comes a responsibility to live in service, obedience and submission to God and the Church. The stain of original sin predisposes us to temptation, to fall away from God throughout our lives.

Throughout the lifespan, every sacrament, including the Sacrament of Matrimony, is a gift from God to empower men and women in their journey of service, obedience, and selfless submission.  

PHOTOGRAPHY: DU CASTEL PHOTOGRAPHY

Obedience is about responding to a call or a command. Children learn obedience in the home through the instruction and discipline of their parents. An obedient child is one who hears an instruction from a parent and responds appropriately and respectfully. In much the same way, our “grown up” responsibility requires adults to hear the command of God the Father and respond appropriately and respectfully. 

When the two become one flesh, man and woman are called to obey for the sake of their beloved, either in protection of or nurture for the other. And through marriage and family life, spouses collaborate to fulfill God’s commands and live as visible signs of his unconditional love. 

One must first discern the will of God before exercising freedom and choosing to obey him. 

Do you know the call God is asking you to obey? As it may relate to you in your individual life or within the context of your marriage, God yearns to be heard. He speaks through the big moments of our lives as well as the quiet movements in our hearts. In order to discern his will, we must create a space to ponder him--in the Mass, prayer, confession, and personal reflection. 

In the chaos of our lives, the will of God can be muffled amidst external responsibilities or expectations from others. 

Work can be a source of complication; for example, ‘I am confident God called me to this job, but my employer is asking me to sacrifice family dinner in order to meet a deadline... is God asking me to surrender family time for this job?’ 

In another context of extended family life, ‘I strive to honor my mother and father, yet they expect me and my husband to abandon our weekly date-night in order to spend more time with them; is God asking me to abandon intimate time with my husband in order to obey my parents?” 

These questions—and the decisions we must make—are complex and complicated. There is not often a clear “right or wrong” answer. Returning to a process of prayerful discernment and an examination of conscience may provide clarity in making the best choice.

Woman and man were created as reciprocal helpmates for each other. Through the gift and grace of marriage, couples can discern, discuss, and set boundaries for decision making in accordance with both God and their personal family values. 

Making a decision to protect personal intimacy with God and spouse may not be understood by others. Such unpopular boundaries may parallel an experience of Christ’s carrying of the cross; by fulfilling God’s design for his life with obedience, he received blows to his body from his peers and community members. 

An act of obedience, as established through Baptism, is to obey the will of God. As established through Marriage, holy obedience is a means for joint sanctification of both spouses. 


“Freedom is the power, rooted in reason and will, to act or not to act, to do this or that, and so to perform deliberate actions on one’s own responsibility. By free will one shapes one’s own life. Human freedom is a force for growth and maturity in truth and goodness; it attains its perfection when directed toward God, our beatitude.”


About the Author: Stephanie Fries is Spoken Bride’s Associate Editor. Stephanie’s perfect day would include a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

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Wedding Planning | Expressing Gratitude to Your Celebrant

Who are the clergy who will be involved in your wedding, and how can you welcome and thank them in your celebration?

Your wedding celebrant(s) might be an acquaintance, a family friend, or a peer. Regardless of whether you’ve been friends with your celebrant for years or whether he’s a relatively new acquaintance, etiquette and good will can strengthen your relationship and, God willing, make him a significant person in your wedding-day memories and future family life.

See Susanna + Brad’s Italian Vineyard-Inspired Wedding, with many priests and religious in attendance, and read their reflections on how married couples can honor the priesthood.

Here, four ways to express your thanks to your celebrant.

Make a donation.

Parishes, cathedrals, and other sites of worship typically request a donation fee in exchange for getting married there, which is used for maintenance and ministry purposes. It’s also appropriate to gift a personal donation to your celebrant in thanks, particularly if you’ve had a deeply enriching marriage prep journey with him, if he’s been in one or both of your lives for a long time, and if he is assisting with additional pre-wedding events such as a holy hour or confessions.

Invite him to the rehearsal dinner.

As your celebrant will be leading and directing your wedding rehearsal, it’s customary to have him attend the rehearsal dinner, as well. Invite him to say a blessing over your meal and to announce any pre-wedding events your rehearsal guests are invited to. Consider who in your families and wedding party he’d hit it off with, and introduce them.

Read 6 Ideas for Having a Spiritually Rich Wedding Rehearsal.

Write a note and consider a gift.

If your celebrant has made your engagement and marriage prep a memorable experience, don’t hesitate to say so! Consider how, for a particularly meaningful relationship, your thank-you note can go beyond basic gratitude by sharing your experience of your marriage preparation and/or friendship with him. If your celebrant is a close friend, you might also consider a gift related to a favorite hobby, saint, writer, or food or drink.

Invite him to the reception and ask him to bless the meal.

After celebrating your wedding ceremony, your celebrant will surely be sharing in you, your spouse, and your families’ deep joy. Be sure to create a reception table assignment for him and to communicate with your celebrant and DJ about the appropriate time for a blessing.

Pray for him.

It is a great gift to witness holy priests, brothers, and deacons living out their vocations as they witness you and your beloved entering into yours, particularly if you’ve shared in each other’s formation and friendship along the way.

We’d love to hear: what unique ways have you shown thanks to your wedding celebrants? Share in the comments and on Spoken Bride’s social media.

Prayer Intentions for Women Called to Marriage

Whether you’re currently single, dating, engaged, or married, every woman prays to live out her vocation faithfully and well. What does that look like in the everyday?

Photography: Aberrazioni Cromatiche Studio, seen in Fabiola + Cole | Vatican City Basilica Wedding

Photography: Aberrazioni Cromatiche Studio, seen in Fabiola + Cole | Vatican City Basilica Wedding

For those called to marriage, the desire to be a strong, holy wife might feel so...abstract. And that’s understandable! Depending on your relationship situation and whether you’ve met your spouse, your ability to will the good of a specific man and ask the Father for grace with specific matters can be limited. 

Are you in a season of discerning the Father’s will for your life? Read tips for determining the vocation he might be calling you to. 

There are, however, particular intentions you might consider bringing to prayer as you anticipate, prepare for, or live out your married life. Here, prayer suggestions for brides.

Strengthen me in sacrifice.

Ask the Lord for a greater sense of perception and attention to opportunities for sacrifice and service, as well as a willing disposition to do so with a joyful heart. Is he prompting you to fast from or give up particular habits? Are there daily activities in which you can ease the load of someone in your life (chores, quality time, or otherwise)? No matter your current state in life, you can actively strengthen your marriage--starting now--by developing a heart of sacrifice.

Grant me the gift of understanding.

Seek growth in active listening, healthy conflict resolution, and empathy. Embrace others’ honesty and vulnerability as a gift to be treated with mercy and care. Cultivating communication skills amplifies and enriches all of your relationships.

Read 5 Tips for Active Listening.

Help me to know your peace, Lord.

Do you find yourself doubting you’ll ever meet the man you’re intended to marry? Are you anxious to determine if the man you’re currently dating is The One? Are you and your spouse facing a major life decision like children, career changes, or a move?

The Lord desires our hearts to be at peace. In times of restlessness for answers, approach discernment with a spirit of openness, trusting that he responds to our prayers--sometimes with a whisper, and sometimes with a shout--in the most loving, fruitful ways, even when his call is wildly different from our expectations.

May I revere my sexuality and fertility.

Our identity as human persons, male and female and invited to join God in bringing forth life, speaks the truth of who we are. Pray for the graces of reverence, joy, freedom, and self-discipline as they relate to your sexuality, and if you feel the pull, seek out theological resources that further illuminate.

Pray, also, for trust: the knowledge and appropriate resources to learn about your fertility and your body’s particular rhythms, the faith and confidence to embrace children and grow your family as you feel called. And perhaps most painfully, the trust that should infertility and complications arise, you are not abandoned and the Lord will reveal, in time, his plans for your particular marriage to be fruitful.

May I make of myself a gift to my husband, and may he make of himself a gift to me.

Authentic love is free, faithful, total, and fruitful; a complete gift of self. This love takes on a particularly intimate, personal dimension in marriage, yet there are ways to embody self-gift even before marriage.

Pray about ways to communicate love through every part of your life, not just your romantic relationship: live with a spirit of encounter. Make efforts to make others feel seen, heard, and known. Be a witness to joy and to confidence in your identity as a daughter, sister, and bride. 

For that, ultimately, is who you are: a woman, equipped with unique gifts only you can confer on the world--not only on your wedding day or as a new wife, but before and after you enter into your vocation. May your prayers inspire your gifts and your worth.

Have you experienced this desire to be a “good” wife? What other intentions have you prayed for in this pursuit? Share your thoughts in the comments and on Spoken Bride’s social media.

Newlywed Life | Ora et Labora, Prayer and Work

STEPHANIE FRIES

 

As I walked down the aisle on my wedding day, I was relatively aware how “everything” was going to change. In one day, I acquired a new roommate, an abundance of new household appliances and a new last name. Simultaneously, my husband and I were preparing for an international move—transitioning out of our jobs and community and into a new world of people, places, and norms. 

PHOTOGRAPHY: MEL WATSON PHOTOGRAPHY

I did not have the same awareness of the resulting changes to my spiritual life and prayer routine. 

Following our wedding day, early mornings at an adoration chapel were replaced with making breakfast and enjoying coffee with my new husband. The spontaneous decision to attend daily Mass disappeared due to a lack of access to daily Mass in our new community. The experiences that once nourished my soul and my heart gave way to the new gifts and specific circumstances of married life. 

I’ve gained encouragement in my new role as a wife through the Benedictine saying, “Ora et labora,” or “pray and work.” This philosophy intertwines the responsibilities of vocation with our hearts’ longing for God. 

In this season of life, my “work,” my vocation as a wife, looks like cleaning the house and preparing meals, washing the dishes and doing laundry, planning a vacation and keeping in touch with extended family. 

In accordance with the Benedictine philosophy, the household chores, fulfilled as acts of service and love, can become a form of prayer. The active doing with my hands is a tangible form of prayer, of becoming a longing for God.

As we purify the intentions of our hearts and bring God to the front of our minds, every action—both at home and in our communities—becomes prayer. Waking up early enough to make a cup of coffee for your spouse is a prayer for his goodwill. Keeping in touch with extended family is a prayer of thanksgiving for your origins and support system. Upholding an orderly house as a practice of discipline is prayerful preparation to model a virtue of self-control to future children.  

If you, like me, are wrestling with the tension of incorporating old habits into new circumstances, take peace in knowing God is right where you are. Molding our prayer life according to our new vocational life does not mean surrendering spiritual practices altogether. Our hearts yearn for intimacy with both our spouse and God in a personal, trinitarian relationship. Lean into the ache to see how loving your spouse and God are united in the same action.


About the Author: Stephanie Fries is Spoken Bride’s Associate Editor. Stephanie’s perfect day would include a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

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Reflections in a Chalice

STEPHANIE FRIES

 

There are several moments from our wedding day frozen in my mind as a still life memory. These memories become as clear as a picture when I tell a story from that day. Sometimes, an external trigger causes one of those freeze frame moments to captivate my full attention like a daydream.

Recently, as I participated in the Liturgy of the Mass on a routine Sunday morning, I was transported to a vivid memory, but relieved the moment with entirely new perspective.

During the Eucharistic prayers, the literal surroundings faded out of my periphery and I was transported to the Eucharistic prayers during our wedding Mass. On our wedding day, I noticed a reflection in the chalice; the image fused itself to my mind as a picture I will never forget. It wasn’t until the most recent trigger of that moment when a rush of the Holy Spirit brought meaning to my grace-filled memory.

I felt my husband kneeling by my side at the foot of the altar. Our beloved priest lifted the chalice high above our heads, as he stood with power and grace in persona Christi. As I looked up in wonder and awe and complete surrender to the beauty of that moment, I was captivated by mirror image of myself and my husband, dressed in white, on our knees in prayer and thanksgiving. Our picture was the image in the shimmering gold of the chalice.

The chalice is the cup which holds the red wine: the juice of the fruit of the vine. Through the Eucharistic prayers and the Liturgy of the Mass, the wine becomes the Blood of Christ.

The contents of that chalice become a mingling of water and wine, humanity and divinity, mercy and love, death and new life.

As we knelt far below the greatness of that chalice, my husband and I were the visible reflection in its surface. This image is a metaphor of a powerful truth: on our wedding day, we became the visible reflection of Christ’s sacrifice, physical bodies to share sacrifice as love.

This is the call of the vocation to marriage.

In marriage, a bridegroom and his bride become the image of Christ and the Church. The two become one reflection of Christ’s love. Like the blood turned wine, acts of sacrifice are transformed into acts of love. Like the intoxicating effects of wine, the fruits of love are intoxicating in the most holy, joyful, and abundant ways through marriage and family life.

In the sacrament of marriage, God offers brides and grooms a gift. He offers men and women the glory of the Passion, so husbands and wives may both receive God’s love and become co-creaters of new love—new life—to share Love within in their homes and communities.

Where did the wine, the blood, in that chalice come from? Jesus carried a wooden cross on his back then he died upon that cross. The pain and agony of that experience is real. In the same way, there will be pain and agony in our marriages. But this is not the end. As we see a foreshadow of our vocation in Christ’s story, we too can have constant hope in the joy of the resurrection: the infinite pouring and sharing of love for ages to come.

The next time you attend Mass, pray for the eyes to see your own vocation on the altar, being broken and shared as a visible sign of love. God desires to share these graces with us. This is the joy we are called to live on this side of heaven.


About the Author: Stephanie Fries is Spoken Bride’s Associate Editor. Stephanie’s perfect day would include a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

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“The Artist of Love” | A Young Bride’s Reflection on Writings by Alice Von Hildebrand

KATE THIBODEAU

 

This post contains an affiliate link. All opinions are our own and those of the vendors featured in this piece. We believe in authenticity and honesty, and only recommend products and services we would buy and use ourselves. For more information about our disclosure policy as required by the FTC, please see Spoken Bride’s Terms of Service.

A young bride faces a number of choices when it comes to defining her role within marriage. The conflicting worries and joyful surprises of marriage may become overwhelming when trying to establish a new role as someone’s wife and partner towards salvation.

PHOTOGRAPHY: HER WITNESS

PHOTOGRAPHY: HER WITNESS

I remember the first few months of marriage—working a new job and attempting to prove myself as a career woman, while also attempting to set up house, learn to cook and patiently maneuver through the transition. I found myself pulled in different directions while trying to solidify a mission statement or role for my new responsibilities as James’ wife. I pressured myself to strive for perfection in every field, while feeling limited by my inexperience.

The joy of my union to my wonderful husband was challenged by my personal expectations for perfection. In the tension, I lost sight of the sacred nature of being a wife.  

A gift from a friend offered a new lens for me to comprehend my stress and pressure. By Love Refined: Letters to a Young Bride, a novel by Catholic authoress Alice Von Hildebrand, spoke to the many fears, questions, and experiences of my newlywed life.

This little book is filled with letters by a long married widow to her newlywed goddaughter, Julie, who faces trials and questions in her vocation. The daily struggles and triumphs of Julie and her husband mirrored many of my own. I read through pages thinking to myself, “My James does that!,” or “We have had this conversation!,” and “I, too, am guilty of this mistake.”

Von Hildebrand offers powerful spiritual advice in each letter, encouraging marital relationships for self-giving love and mutual respect. She paints a vision of marriage as it should be: learning how to love and lead one’s spouse to heaven through sacrifice.

Julie’s experiences reflected many of my own struggles, from trying to balance work with being a homemaker, to accepting the habits of a permanent roommate, my spouse. I marveled how through her godmother’s writing, she discovers her true role as a wife—despite both internal and external pressures—as “an artist of love.”

Von Hildebrand explains the meaning of this title by describing her love for oriental rugs, and how their complex beauty is made through tiny snippets of fabric. This image is a symbol of the many small acts and deeds of a wife, the artist, as she weaves together her sacrifices, efforts, and decisions to benefit her husband and family.

I take this message to heart as my mission statement as both James’ wife and a child of God. My vocation calls me to regard every challenge and duty in life with deference to my marriage. How will this decision impact our relationship? Does this word or action detract from my mission as the artist in our home? Does this contribute to the art of our marital love?

Regardless of the field in which I may be struggling, I need only simplify my motivations and focus them towards my vocation. My beginner’s errors and the fear of unknowns matter so little when I realize each sacrifice and trial, suffered with love, is an addition to the “quilt” I weave for the good of our family. In this truth is an ever present joy.

Being “an artist of love” is applicable to every role I may take on as a wife, as a working professional or a stay-at-home mom. As we age and mature in our marriage, so will our metaphorical “quilt”.

As a young bride-to-be searching for a peace in the daunting new territories of marriage, I am grateful to know of Hildebrand’s novel. Her simple words help me find purpose and meaning in each new trial and experience.

In the transitions of marriage and family life, I encourage every woman to not be overwhelmed by the stress of a new role. Do not pressure yourself to be excellent in every new undertaking, but have patience in every little action and sacrifice. Accept each challenge and make every decision in the confidence of your new mission: to be an “artist of love.” May your marriage be joyful in this pursuit!


About the Author: Recently married to her best friend and partner towards salvation, Kate Thibodeau is learning how to best serve her vocation as a wife while using her God-given talents. Mama to angel baby, Charlotte Rose, and soon-to-arrive Baby Thibs, Kate has an English degree from Benedictine College, and strives to live in the Benedictine motto: that in all things, God may be glorified. Kate loves literature, romance, beautiful music, pretty things, wedding planning, and building a community of strong Catholic women.

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Into the Desert: A Conversation About the Exodus 90 Men's Program

Freedom resides in a particular realization about sacrifice: it’s the recognition that when dying to self is painful, it doesn’t mean our sacrifice isn’t working. It means that it is.

Inspired by God’s people being led to freedom in Scripture, Exodus 90 is a 90-day program created to call Catholic men out of slavery and into freedom; out of themselves and into the heart of God. Founded on principles of fraternity, prayer, and asceticism, the program intends to cultivate habits that sanctify men, equipping them to better serve the Lord as they live out their vocations.

We recently chatted with James Baxter, Executive Director of Exodus 90 and Those Catholic Men. The program is particularly recommended for men preparing to enter into their vocations, and we hope you’ll share it with your fiancé; additionally, many men find it meaningful to begin or end the program on a liturgically significant day. Those who embark on Exodus 90 beginning next week, on February 19, will conclude the program on Pentecost and, God willing, witness the fruits of the Holy Spirit in abundance. Read on for James’ thoughts on spiritual exercises, chastity, and freedom, along with his advice for the brides supporting their men in the pursuit of heroic virtue.

The Exodus 90 program includes, among other resources, daily Scripture verses from the Book of Exodus. Can you tell us more about the significance of this book to the intentions of the program?

The singular goal of Exodus 90 is freedom. It is for freedom that Christ has set us free, but we drift away from it over time, often quite unknowingly. I know that freedom is a cultural buzzword, and thrown around to justify everything from sexual exploits to abortion.

But the hard fact is that we need to reclaim our definition of freedom. That's because the Church places a heavy emphasis upon it, especially in our sacramental rites--including marriage. Freedom is the condition, the foundation, the soil out of which love grows. When we're not free, we cannot bear the fruit of love. And in a particular way, when men are not free, it's wives and children that suffer the most. That's why we're entirely committed to freeing Catholic men with Exodus 90.

The Church tells us the gift of our sexuality is meant to be lived in freedom. In turn, Exodus 90 emphasizes the virtue of chastity. What practical tips can you offer engaged and married couples for developing and living out this virtue?

I'm engaged to an exceptionally good woman, whom I also find the most beautiful woman in the cosmos. Her name is Colleen, and we'll be married on June 16, 2018. Chastity in marriage preparation is a reality that's close to my experience right now. Here are my recommendations regarding chastity:

First, start today. All virtues are dispositions, or habits, toward the good. It takes time and experience, and failing and trying again to possess them. Your behavior yesterday affects who you are today. So, start again now. Identify your triggers, take control of your glances, use your screens only for work or school. This will make the chastity of your future, married selves much easier.

Second, express physical affection within the scope of proper discernment. Being appropriately physical tempers the passions--at least that's been my honest experience over the past few years.

Lastly, tell the truth. Ever since the fall, we have the tendency to avoid God, deceive ourselves, and blame others when it comes to sin. The Catechism teaches us that the relationship of man and woman gets to the heart of the human condition, and in that process, the experience of our fallen nature is painfully acute. You're going to mess up. But when you do, just speak the truth. Make your confessions to your loved one and the Church, and move forward. Don't let the darkness become something that divides you. God has a marvelous way of turning our brokenness into the very source of our attractiveness; he’s been in that business for a very long time. And no one is above or below that mercy.

Purification of the body, mind, and soul can be painful. What advice can you offer those struggling with the pain of purification?

My advice here is somewhat direct, but I hope that the sincerity is clear. What if we just accepted that purification is painful, and it is so because we are fallen and life is complicated? If we do not first accept that profound purification and self-denial are needed in each of us, it’s difficult to understand in the proper context that God wants to fulfill the desires of our hearts. Otherwise, it's hard to differentiate our faith from that of the prosperity Gospel, or the idea that God just gives us whatever we want, when we want it, and how we want it. The purification of the self is painful but it is also deeply meaningful when it bears the fruit of freedom, as we've seen so many times through Exodus 90. Because then we can love. And that’s what life is about.

This journey of purification and growth in holiness can be as hard on loved ones as on the individual undergoing it. Can you share some concrete ways women can support their fiancés or husbands in programs like Exodus, and can hold themselves accountable to growth and self-denial, as well?

The program’s tenets of fraternity, asceticism, and prayer can benefit both individuals in a relationship during this journey. For fraternity, I’d tell women it's essential that your man is accountable to other men. Though that means at times he is away from you and the home, it will be worth it in the long run. So, encourage your man to find a fraternity or to be proactive and form one. I’d encourage you to do likewise with a group of women that raise you up.

For asceticism, a big part of what makes Exodus 90 so hard is the constant self-denial. And we ask that men don’t modify the regimen to them, but bend themselves to it. Self-denial will be easier if a man’s fiancé or wife is also denying herself in her own ways. There is a beautiful camaraderie that can happen when both are engaged in actively saying no to things they would otherwise have. And here’s the secret: this has frequently meant that husbands and wives are communicating way more! What woman doesn’t want that? By the end, wives and kids like the man at the end way better. But a lot of no’s have to happen before this yes emerges.

For prayer, Colleen and I have experienced that praying as a couple is hard, especially amidst the hustle and obligations of young lay life. At our latest marriage prep session, our priest, Fr. Andrew, told us the story of the holiest couple he had ever met. After years of admiring them from a distance, the priest finally asked: "How do you do it? How are you two so holy?" The husband responded, "We pray together every day." Fr. Andrew was delighted by this answer and asked him further, "What's the secret prayer? I'll tell all my couples!" The husband smiled and said, "Right before bed, we grab each other's hands, and say the Our Father. That's it." That's it. Colleen and I are trying to do this more before we go our separate ways each evening.

The program began as a way to help men combat addictions and distractions in a particular way, though any man can participate. In your opinion, how can a couple discern when an addiction is debilitating enough to require more than spiritual help alone, and what resources can they turn to?

If the question is at all there, you would do yourself some good by accepting that it’s there. There’s a reason you’re wondering, and acceptance is the way to freedom in the future. For resources related to pornography addiction, check out Integrity Restored and watch some videos with Matt Fradd and Dr. Peter Kleponis, who are experts in this field. Matt Fradd just released a great book called The Porn Myth: Exposing the Reality behind the Fantasy of Pornography. And Dr. Kleponis frequently writes on the topic at Those Catholic Men.

Exodus 90 is a step toward recovery for those in the throes of an addiction, and if you need help of a psychological nature, it can be a great resource and supplement to therapy. We actually get calls from therapists about using Exodus 90 clinically. I will say, we have had men break decades of addiction through the experience, but again, we are not therapists and this isn't a porn-recovery program as such. All we have done is re-present the spirituality of the Desert Fathers for contemporary men, and that's why this is working and spreading so rapidly. Prayer, asceticism and brotherhood leads to freedom.

In three sentences, what are the top three pieces of advice you'd share with engaged and married Catholic men?

Put your phone in a box under your bed, and spend undistracted time with your fiancé or wife. Read more books this year than you did last year. I’m reading Dr. Jordan Peterson's new book 12 Rules for Life: An Antidote to Chaos, and it’s been captivating. Whatever work you do, strive to be the best at it without losing your soul; excellence glorifies the Father, inspires evangelization in the workplace, and bestows meaning.

Men interested in pursuing Exodus 90 can learn more and sign up for the program here.

Images by Sarah Ascanio Photography.

 

3 Thoughts on Being an "Older" Bride

CHRISTINA DEHAN JALOWAY

 

Most “older” Catholic engaged couples--and their well-meaning family and friends--could easily articulate the downsides to getting married later in life: you’re more set in your ways, you're likely to have more relationship baggage, you have fewer years in which to have children, it’s more difficult to merge your lives together when you’ve been single for so long...

As a 32-year-old, recently engaged Catholic, I’ve meditated on--and sometimes been a bit freaked out by--all of these factors. At the end of the day I always come back to Pope St. John Paul II’s famous dictum: “In the designs of Providence, there are no mere coincidences.”

Photography: Zélie Veils

Photography: Zélie Veils

As much as I lamented being single, to varying degrees, over the past decade, I’m deeply grateful for the fact that I’m getting married at this point in my life. Not because I think it’s crazy to get married young; I have many dear friends and family members who married fresh out of college and in their early twenties. It's because I wasn’t in a position, emotionally or spiritually, to get married right out of college at 22. And so, in an effort to encourage my fellow Catholic brides in their 30s, and my friends who are still waiting for their future husbands, I present to you:

The Three Best Things About Being an Older Catholic Bride:

I’ve been to a LOT of weddings.

I don’t know if I could accurately count how many weddings I’ve been to since my college graduation, but it’s definitely in the double digits. I do know that I’ve been a bridesmaid in six of those weddings and have spent thousands of dollars on flights, dresses, and gifts for the couples whose nuptials I’ve helped celebrate. Some of the weddings were over-the-top platinum style and others were potlucks. I’ve seen everything from horse-drawn carriages transporting the bridal party to the reception site, to professional dancers performing at the reception, to the bride and groom taking the stage to perform with their own band. I’ve been to breathtakingly beautiful nuptial Masses, complete with full-on choirs, and to ten minute-long non-Catholic weddings that began with a slideshow of the couple (no joke).

At this point, it feels like I’ve seen it all. And that is a huge blessing--not only because I’ve been able to celebrate with so many people I love, but because I have a much better idea of what I want and don’t want to do at my own wedding. For example, I’ve been part of quite a few bridal parties that were so large it was impossible to remember everyone’s name, let alone have a peaceful pre-wedding time with the bride. So I opted for a family-only cohort of bridesmaids: just my two sisters, my sister-in-law, and my cousin-who-might-as-well-be-my-sister. I love that they already know each other, I can trust them all to pick out their own dresses because they all have great taste, and that I won’t have to fight them on any bachelorette party details.

I have lots of married friends.

It sounds trite, but I have learned so much from my married friends and siblings. Attending their weddings, spending time with their families, and babysitting their children has been an educational experience par excellence. My sister (married 7 years; three girls) and my dear friend (married almost ten years; two boys, two girls, and one on the way) get the biggest shout-outs here, because they have shared more with me about their struggles and joys as married women raising little ones than anyone else.

I love that I can ask these women anything and get an authentic answer without the sugarcoating. They love being moms and wives, but they are real about the hard stuff--and there’s a lot of hard stuff! Thanks to them, and all of my married friends, I’m much less naive and unrealistic about marriage and motherhood than I used to be (let’s just say that hyper-idealized romantic comedies were not my friend as a teenager and young twenty-something). I think these encounters with reality, the joy and the struggles, will be really helpful once I do get married and (God-willing) have children of my own.

I’ve had more time to work on my stuff.

From my point of view, this is by far the best thing about being 32 and about to get married. Back when I was 22, even though I desired marriage more than anything else in the world--which was symptom of my emotional immaturity--I was in no way, shape, or form even remotely healthy enough to unite my life to another’s. I think I knew this on some deep level, but when you watch so many of your dear friends enter joyfully into marriage right out of college, it’s hard not to think your ship has sailed and you’re doomed to roam the planet alone forever.

The thing is, though, I was wrong. I wasn’t doomed. And I wasn’t ready. Not even close. The Lord had a journey for me to go on, and lots of therapy for me to do, and he wanted me to do it without a husband and children in the mix.

All of this being said: I know lots of women who got married young and who have had beautiful, happy marriages. They grew up and went through the craziness of their 20s with their husbands, and often children, in tow. That was part of God’s plan for them, and I’m so thankful for my friends who began the adventure of marriage in their twenties, because they’ve paved the way for my fiance and me, and for countless other “older” Catholic couples.

I didn't meet my fiance Kristian until a month after my 31st birthday, and a couple of months after his 40th. We had a whirlwind courtship and got engaged a few weeks shy of our six month anniversary. As counterintuitive as it may sound, it doesn't feel like we're rushing into anything; the pace of our relationship has always felt natural. But as most "older" couples will tell you, the cliche "when you know, you know" rings truer when you've had longer to get to know yourself apart. Only July 28th, 2016, I was able to say Yes to Kristian with a depth of conviction 22-year-old Christina wasn't capable of, and for that, I have the Lord and his mercy to thank.

After a decade of prayers, tears, and hoping against hope, and the past seven months of living the answer to those prayers, I am confident that if you approach your vocation with prayer and openness to God's will, He will give you what you need at the proper time. Whether you're 32, or 22, or 42, and regardless of how much (or how little) you and your fiance have been through before you meet, the Lord can make something beautiful out of your union. I hope and pray that Kristian’s and my marriage will be a sign of hope to many, and that we can help build up and encourage our single and married friends through our Yes to the Lord on December 29th.


Christina Grace Dehan is a catechist, high school theology teacher, freelance writer, and lover of beauty. She lives in Austin, TX and can't wait to marry her wonderful fiance Kristian in December. She blogs at The Evangelista, where more of her love story is published. BLOG | TWITTER | INSTAGRAM

 

 

 

The Heart of Humanity: TOB for Engagement and Marriage + The 2016 TOB Congress

The Father's grace is always at work in the world, and it's surely preparing to rain down on Southern California in specific ways yet to be experienced. From today through this Sunday, September 25, the Theology of the Body Institute is hosting their biennial Theology of the Body Congress, in Ontario, CA; a gathering open to hundreds of ministers, missionaries, students, leaders and enthusiasts, both lay and clerical. Each time it takes place, the Congress intends to break open the wellspring of riches found in Pope St. John Paul II's Theology of the Body (TOB) audiences in light of a particular theme or issue.

The theme of this year's Congress is "Love, Mercy, and the Gift of the Family," and its mission is this:

The 2016 TOB Congress will propose a powerful vision of sexual complementarity that reaches the core of what it means to be human, made in the image of the God Who truly is a Family - Father, Son, and Holy Spirit.

Through presentations from experts in the field of TOB, participants will encounter God’s plan for fruitful, self-giving love, which lies at the very heart of what the family is meant be, as well as ways of ministering to the human family on the spiritual, emotional, intellectual and sociological level.

The Congress' list of featured presentations reads like not only a dream list of Catholic speakers and theologians, but a prescription for the wounds our culture currently suffers in these areas. It's medicine; healing; delivered not with despair or complaint but with great joy and hope for restoration. Jen Settle, Managing Director of the TOB Institute, answered a few of our questions about an inside look at preparation for the Congress and, particularly for Spoken Bride readers, about TOB in regard to vocation, engagement, and marriage.

The theme of this year's Congress is "Love, Mercy, and the Gift of the Family," which is so fitting in light of Pope Francis' recent calls to the faithful. How did you all decide on this as the theme, and in a nutshell, how do you and the Institute view love, mercy, and the family in light of TOB?

As we were discerning the theme for this year’s Congress, the planning for the World Meeting of Families in our Archdiocese was in full swing, and so was the Holy Father’s call for the Synod of Bishops on the Family. We saw a great opportunity to connect Pope Saint John Paul II’s Theology of the Body to the resulting documents coming forth from the Synod. We also saw the great connection with Pope Francis calling for the Jubilee Year of Mercy. Love, Mercy and the Gift of the Family seemed to be a great fit for all of those events and movements in the Universal Church.

Historical man is the human experience of love and sexuality after the Fall of Adam and Eve—this is all of us. We need the Lord’s mercy to have a deeper understanding of our call to be a gift in our vocation, through the gift of our sexuality.

Love and mercy are at the heart of the family. In our world today, all families are in need of a deeper understanding and living out of love and mercy within their domestic church. The Theology of the Body is an in-depth study of love and family. The theme of mercy relates to the Lord’s gift of redeeming what Pope Saint John Paul II calls “historical man.”

Historical man is the human experience of love and sexuality after the Fall of Adam and Eve--this is all of us. We need the Lord’s mercy to have a deeper understanding of our call to be a gift in our vocation, through the gift of our sexuality.

The Congress is hosting a wealth of amazing speakers: Christopher West, Sr. Helena Burns, Matt Fradd, Dr. Angela Franks...can you share any stories about your experience working with these men and women in preparation for the event?

 I have been given such a gift by the Lord to work alongside men and women who love the Lord, love the Church, and Her teachings. These speakers are so personable.

They are men and women, just like us, striving to live God’s plan for life and love through the Theology of the Body. They each, with their unique gifts, talents, and experiences, deeply desire to share the Good News of the Gospel through a deeper understanding of our identity and vocation.

I am always amazed to see their humility, prayer, joy, and deep conviction that TOB is the new evangelization for our time.

For those of us who aren't fortunate enough to attend the Congress, will any of this year's resources eventually be available? If not, we'd love any recommendations of other resources that speak to TOB and its intersection with the culture.

All of the presentations at the Congress will be available through Ascension Press, individually or as a whole. You can find the presentations on their website.

You are co-leading a talk, "Love Looks Forward: TOB and the Single Life!" Would you care to share part of your testimony with our readers?

Last summer, I gave a talk at the Theology of the Body for Young Adults week with Dumb Ox Ministries in New Orleans, Louisiana. It was a talk on living single in community. In it, I shared my personal journey of discerning marriage and family and how I went about searching for a spouse in all the wrong ways--paved with good, Christian intentions, but nonetheless, the journey was filled with a misunderstanding of marriage and my calling to live it out.

When I learned the Theology of the Body, it changed so much for me. It changed how I saw men. It changed how I saw myself. It literally changed my vocation.

I saw all men as potentially “the One,” and saw them for how they could fulfill the need for affirmation and completion of my vocation. I didn’t see them as God was calling me to see them: as my brothers in Christ; someone to love for who they are, not for how they make me feel.

When I learned the Theology of the Body, it changed so much for me. It changed how I saw men. It changed how I saw myself. It literally changed my vocation.

Although I felt called to marriage and family, the Lord was calling me to a different marriage and family than I had imagined my whole life. I came to understand that the Lord had planted that desire for marriage and family in my heart and had every intention of fulfilling it--just not in the way I'd thought. Through the Theology of the Body and much prayer and discernment, I came to understand the Lord was calling me to become his spouse and a spiritual mother to many by becoming a Consecrated Virgin, living in the world.

Without the Theology of the Body, I would have no idea what being a “bride of Christ” meant, or how I could live my call to spiritual motherhood.

It has been a long journey and the Lord has been ever gentle and faithful. On February 2, 2017, Archbishop Charles Chaput will Consecrate me as a Virgin, living in the world.

Without the Theology of the Body, I would have no idea what being a “bride of Christ” meant, or how I could live my call to spiritual motherhood.

After sharing my story with the young adults at that retreat, I was so surprised by their reactions. Praise God, He has spoken to their hearts and opened up ways in which they, too, hadn’t seen the opposite sex in a way that was loving. Many of them came up to me after the talk and shared profound stories of how others had hurt them by not seeing them as God does or how they now realize that they have not been seeing others as they should.

Adam Fusilier, with whom I am co-presenting the Congress talk, is a wonderful young man who works for Dumb Ox Ministries and he’ll be sharing his story of living the single life from the masculine perspective. I’m very much looking forward to us sharing our journeys with those in attendance.

Pope John Paul wrote, "Those who seek the accomplishment of their own human and Christian vocation in marriage are called, first of all, to make this theology of the body...the content of their life and behavior. How indispensable is a thorough knowledge of the meaning of the body, in its masculinity and femininity, along the way of this vocation!" Since Spoken Bride readers are, generally, women who have discerned a call to marriage, what thoughts, advice, or resources on TOB can you share specifically with brides and new wives?

I always encourage men and women who are discerning their vocation to marriage, who are preparing for marriage, or who are already married, to learn TOB. I have seen the effect it has on individual spouses and on marriages. The TOB Institute offers weeklong courses in the Theology of the Body. These courses are the marriage of a course and a retreat. There is in-depth study of TOB, but in the context of prayer, Adoration, the sacraments, and time to process, as a couple and as an individual, what the Lord is sharing with them through Theology of the Body. You can learn more about these courses and where we offer them on our site.

For those who aren’t able to attend a course, I encourage people to look at TOB resources through Ascension Press or The Cor Project. Fortunately, there are really wonderful resources that can be found through those, and other, apostolates.

We love sharing personal stories and encounters. Do you have any stories to share of engaged or married couples from your courses who have been notably impacted by TOB?

 When I began working at the Institute, I had my personal journey of how TOB had changed my life, but I had no idea how it was changing the lives of people, of every age and vocation, across the globe. There are so many beautiful stories I could tell about how the Lord has brought conversion, healing and joy to people of all vocations, but I’ll share two short stories here (names are changed).

Bill and Julie came to a weeklong course in dire straits. They were separated after twenty years of marriage, and attending a course with us was their final effort to save their relationship. They committed themselves to taking the time between the teaching sessions to really talk through whatever the Lord was bringing up. They also committed to being totally open and vulnerable with each other. Throughout the week, they spent time together, shared the movements of their hearts, shared their hurts, prayed together, went to confession, and gave each other time for personal prayer and reflection. At the end of the week, they determined together that Bill would move back to their home and they would work things out. Bill and Julie came back for a number of retreats, and are still married to this day. They received much grace from their time with us and in their commitment to do the long and difficult work of healing with the Lord.

It takes great courage to open your marriage to the Lord and the healing He desires. It takes great vulnerability and openness.

Joy and Tom attended our courses separately. Joy came to a course after discovering her husband of five years had been addicted to pornography since before they were dating. They had two small children and Joy was committed to helping Tom overcome this addiction and find healing, but she knew she needed healing, too. She needed to come to a deeper understanding of sexuality; her own and her husband’s. Later she would encourage Tom to attend a course, but it had to be his decision. He had to want it. Tom did eventually attend a course and was open about his struggles. At the end of the week, Tom shared that his understanding of his own sexuality and of women had been malformed by pornography, but that he was coming to a deeper understanding of masculinity and femininity. He and Joy re-committed themselves to their marriage, Tom sought help with his addiction, and they are still married--and expecting their third child.

I don’t want to give the impression that by coming to a course, every marriage will be saved. That is the Lord’s work, and it is a long and difficult work for the husband and wife.

It takes great courage to open your marriage to the Lord and the healing He desires. It takes great vulnerability and openness.

What I have witnessed through my work at TOBI is that the Lord loves us where we are, but desires our healing. I have seen couples, both engaged and married, overcome great difficulties to find tremendous joy and healing with the Lord.


Jen is currently serving as Managing Director of the Theology of the Body Institute. She has been part of TOBI since 2008 in various capacities, including Certification Course Manager and Director of Programs for the Internship, Certification, and Clergy Enrichment Programs. She has Bachelor and Master degrees in Theology and Parish Ministry from Loras College in Dubuque, Iowa. Jen worked in religious education and adult faith formation for 15 years before joining the TOBI staff, teaching Theology of the Body throughout the country.


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THEOLOGY OF THE BODY CONGRESS 2016
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