Newlywed Life | A Letter to the Wife Striving to Be Like Mary.

KATE THIBODEAU

To the wife striving to be be like Mary,

Twenty-three years old, Catholic, and married to a wonderful Catholic man seems like ad ream, one I’m blessed to experience day by day. I met my husband in college, and we became friends. In the crazy hectic time of our senior year we fell in love, getting engaged shortly after graduation.

Photography: Dennis Crider Photography, c/o Spoken Bride Vendor The Mantilla Company

In one quick and eventful year, I graduated, carried on a distance relationship, worked multiple jobs, lived alone, moved home to my parents’ house, got engaged, planned a large wedding, moved belongings into our new apartment, and married my best friend. It seems like a beautiful, chaotic whirlwind. Yet as a millennial introvert, plagued with a one-track mind and fear of change, I find myself married and unsure of what on God’s green earth I’m doing.

So much happening in my life at once was possibly God’s greatest challenge to me: a challenge to come out of my stationary existence and instead pursue greatness.

In moments of self-doubt, I still wonder how I got here. How I could be seen as worthy to be a good wife to my husband; his greatest helpmate towards heaven?

The most obvious sign my husband and I experienced in knowing we were called to this shared vocation came through daily opportunities to better our individual spiritual lives. We held each other to high standards of holiness, knowing we each desired a saintly spouse who would raise a faithful family.

During engagement, we prayed for chastity and for the strength to reach the altar as the best versions of ourselves. We appealed to the saints for their assistance and implored Mary’s divine aid through consecration. We received the sacrament of confession within an hour of our nuptials and made it to the altar in a state of celestial happiness and joyful hope for the future.

 With the honeymoon over and our lives settling down from the highs and stresses of wedding planning, I realize so much has happened, and feel like I still do not know how to be a wife. I am a terrible cook, an “adequate” housekeeper, and more than a little overwhelmed by the new changes my life has undergone--trying to find a new normal.

I find myself worrying about the novelty of married life: what can I make my husband for dinner today? Would he like this painting hung here? Am I giving him the support he needs? When will we know God is calling us to parenthood? Where will we live in five  years?

I find our anxieties and worries are rarely from heaven. In moments of stress, we tend to assume we are alone or that no other person could have experienced exactly what we are going through. However, that is simply not so.

My consecration to Mary in the 33 days preceding our wedding brought such peace; a peace I hope will always remind me to dismiss my negative thoughts and focus on Mary’s example.

In reflecting on the Joyful Mysteries of the rosary alone, I recall the challenges presented by Gabriel’s announcement and Mary’s  forthcoming marriage to Joseph. I cannot imagine a more stressful scenario than being told you are to carry the Son of God, along with the typical changes that accompany married life.

Mary rises to the occasion without question, and with a grace-filled yes. She is the ultimate example of a selfless, worthy wife. She was not ready for such an urgent and special task and did not know how to be the perfect wife or mother. Yet her trust and faith in our Lord proved her an ideal woman, a  model to all young and inexperienced wives.

 The greatest takeaway from my consecration came from Mother Teresa’s prayer to Mary to “lend me your heart.” I find myself praying these words whenever I struggle with patience, stress, anxiety, or self-doubt.

To young wives unsure of what they are doing or what their new vocation entails, I encourage you to join me, asking Mary to lend you her heart.

 Let her fill you with her virtue and grace to approach marriage as our husbands’ best friends and helpmates. Do not allow fear to paralyze you or doubt to detain you from serving God through your vocation. God calls us only to missions he knows we can gracefully undertake. He provides us with examples by which we can accept and rise to the occasion, with Mary’s yes as our wifely motto.

To new brides, know you are not alone. Look to Mary’s example and allow your vulnerability to help you love your husband through a season of change. I promise I will be praying along with you as we tackle the beauty of this: our vocation.

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About the Author: Recently married to her best friend and partner towards salvation, Kate Thibodeau is learning how to best serve her vocation as a wife while using her God-given talents. With an English degree from Benedictine College, she strives to live the Benedictine motto: that in all things, God may be glorified. Kate loves literature, romance, beautiful music, pretty things, wedding planning, and building a community of strong Catholic women.

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6 Ways to Have a Spiritually Rich Wedding Rehearsal

What are your rehearsal dinner plans?

Though the rehearsal evening is traditionally hosted by the groom’s family, you and your beloved can still take on a role--whether privately or with your wedding party and family members--in planning a spiritually rich evening, one rich in gratitude and anticipation.

Photography: Spoken Bride Vendor Evan Kristiansen Photography

Many brides say their actual wedding day passes in a blur, with little one-on-one time for quality conversation with each and every guest. In some ways, the rehearsal dinner is like a mini-reception: joy and celebration, with more freedom of time and leisure in an intimate setting with those you’re closest to. Here, to reflect that spirit of joy and closeness, our suggestions for a spiritually significant rehearsal.

Go to Mass with your fiancé the morning of.

With such an extensive list of last-minute details and events, time with your fiancé to simply be, to absorb the reality of the transformation about to take place, can be hard to come by. Taking a few hours for a final date as an engaged couple, to daily Mass and coffee, provides a welcome respite and strengthens you in the Eucharist.

Have your celebrant(s) hear confessions.

Entering into marriage with the clearest conscience and a heart as fully disposed to grace as possible is a great gift. Ask your priest(s) to hear you and your beloved’s confessions in the chapel at the conclusion of the rehearsal and, if time allows, invite your wedding party and families to receive the sacrament of reconciliation, as well.

Attend, or host, a holy hour.

Ask your celebrant to expose the Blessed Sacrament for Adoration following the rehearsal and before your meal--if you’re planning to provide confession, it can be held during this hour of reflection. Consider extending the invitation to all guests who are able to attend, and to inviting musically gifted friends to provide praise and worship or chant.

Share a personal piece of your faith.

When distributing gifts to your wedding party and family and/or assembling welcome bags, it’s beautiful to give your guests an insight into your spiritual life as a couple. Including a custom prayer card, saint medal and short bio, or a book that’s resonated in your relationship is a gift of faith, an expression of who you are, and an invitation to learn.

Looking for ideas? Start here:

Personalized holy cards | Gifts and artwork by Spoken Bride Vendors | Spiritual reading recommendations from our community

Ask for a blessing.

Have your priest pray and give a blessing over attendees at the end of the evening.

What if not everyone is on board?

As unifying as your wedding day is--on many levels--the pain of division can also arise in instances where your loved ones are not Catholic or not practicing the faith.

If you’ve attended or read about other weddings wherein the couple, their parents, and their siblings are all entirely present at pre-wedding prayer time and immersed in the Mass, fight the urge to compare your own situation.

In some families, the Lord works through many, and in others, through certain individuals--perhaps you and your fiancé, in this instance--whom he calls to witness to the fullness and beauty of the faith to loved ones.

If inviting others into your pre-wedding spiritual plans will cause tension, allow yourselves the freedom to experience them privately as a couple. That might mean staying alone in the chapel after the rehearsal for some moments of prayer--or even Adoration--praying a novena that ends on your wedding-day eve, or praying together in the car on your way to dinner. Know that no matter how “Catholic” your wedding appears on an invitation, the actions you choose and emotions that arise in your own hearts are what truly invite the Lord into your celebration.

Did you incorporate a spiritual element into your rehearsal? Share the practices that have deepened the final 24 hours before your walk up the aisle in the comments and on our social media.

Here, read our tips for making the most of the moments immediately before your wedding Mass.

Is the Wedding World Causing You Unrest? This is for You.

To the bride with a low wedding budget, stretched with every booking and purchase, your celebration will be abundant in grace and rich with meaning no matter what you spend--or don’t spend.

To the bride anxious about the months and years to come, praying daily for a long, happy, and peaceful life with her bridegroom, “when we first say our wedding vows it is by God’s mercy that he does not fully reveal what trials we will endure throughout our vocation...if we keep our eyes focused on Jesus, our cries will not be vain.”

Photography: Avenue Creative

To the bride looking at the number inside her wedding gown and wishing it were less, know this: you are not less. Body and soul, your beauty is yours alone. “If we are fearfully and wonderfully made, we must walk, run, and lift with poise and dignity despite knowledge of our flaws.”

To the bride scrolling through perfectly edited photos of couples kneeling before the altar resplendent in their best, bitterly thinking the photos don’t tell the whole story, you’re right. Pray for these couples; for the failings and trials behind the scenes.

To the single woman experiencing the ache of loneliness with each engagement announcement and wedding invitation, cry out in prayer, knowing the Father is never outdone in generosity even when he asks us to wait. Ask him to show you how to use this season for growth and deeper immersion in his heart.

To the wife-to-be questioning whether engagement was the right step with the right man, have courage and faith. Beg for a discerning heart, for clarity, for the ability to distinguish what qualities are and aren’t worth doubting in your relationship.

To the couple struggling with chastity, run to the Lord’s mercy and be made new, as many times as you need to. Seek the graces of self-discipline and integrity in concrete ways; develop them in other areas of your life, and watch as they strengthen you in sexual integrity. You’ll fall again. His mercy is inexhaustible.

To the couple working through past sexual sin, pray for peace. Be not afraid or ashamed of therapy and counseling. Develop the will to forgive and a heart of gentleness with one another.

If you’ve been praying daily to be the best spouse you can be, unable to silence the whispers that maybe you’re too selfish, too flawed, too stubborn for this vocation, know you aren’t alone on your path to heaven. Accept your failings, but don’t settle for them. It takes three, not two, to get married.

If your wedding is next week and you’re second-guessing your decision not to have hired a coordinator, take a breath. Speak with your photographer, DJ, and recently married friends for help with a timeline, and designate a few relatives and close friends to help the day run smoothly.

If you’ve argued with your fiancé or family members—again—telling yourself no other bride is as moody, as materially focused, less than holy, or any other comparison-worthy trait, make an effort not to compare. Every one of us is weak, called to greatness even in our deficiency. But comparing is irrelevant because your beloved fell in love with--chose--the entirety of who you are and will meet your shortcomings with love.

If wedding blogs and social media have borne decision fatigue, give yourself permission to delete your apps; distance yourself; turn inward. It will all still be there when you’re ready to look again. Us included.

You are enough. In joy and in doubt, we are here to receive your intentions, questions and stories without judgment. If any of the content here presses on a wound in a negative way and not a purifying one, know it’s alright to give yourself space. And if any of it inspires a desire to reach out, don’t hesitate to contact us. In charity and sisterhood, we are here. This is for you.

When You're the Maid of Honor

CAROLYN SHIELDS

We spent hours of our childhood dreaming of this day: what our dresses would look like, how the man would react as we walked down the aisle to him, and so on. Olivia fell in love first, with a marine (she set the bar high). Watching my sister-not-by-blood fall in love was honor enough, but when she asked me to stand by her on her wedding day, I was flushed with warm admiration. It was an honor to participate in so many small, intimate ways that weekend; something I will truly cherish forever.

Photography: Horn Photography & Design as seen in Katie and Ted's Classic Summer Wedding

Listening to her tiptoe upstairs the night before, having that moment together to eat toast and sip coffee the morning of, when the earth was defrosting itself, is a cherished memory. Standing behind the church doors, as I straightened her dad's tie, she whispered, "Carolyn?" And I turned.

"Do I look okay?"

My eyes smarted with tears as I straightened her veil once more and tucked a piece of hair behind her ear. She pulled me into a hug, kissed my cheek, and told me she loved me. And then I had to go ahead of her.

So you're here, too--the Maid of Honor? I'm sure you're feeling just as honored as I did. Sisterhood is something so beloved, so I want to share ways to incorporate as much prayer into your best friend's day as possible. And if you're like me, I no longer lived close to the bride during her engagement, and couldn't run across the street to her house like we did when we were little. I wasn’t able to walk over and help her tie 150 ribbons for her favors.

But you can do the following, no matter how far apart you and the bride are.

Pray for her guests.

I was privileged to write out Olivia's wedding invitations, something I could do on quiet evenings in my apartment three hours away. As I wrote out her guests’ names, I realized just how many names I didn't recognize. I was curious as to who these people were, people who meant so much to Olivia and her fiancé that they were invited to join them on their big day. So over each envelope, I thanked God for their presence in the bride and groom’s lives.

I also wrote out her escort cards. Over each of these, I prayed for each guest’s safe arrival to the ceremony and reception.

Create a spiritual bouquet.

I know it's tradition to collect the ribbons from bridal shower gifts to build a bouquet for the bride to carry at her rehearsal. When I tried, it was the saddest-looking thing ever! So instead, I reached out to Olivia's friends and mine to create a spiritual bouquet. I bought white roses and scribbled the sacrifices, novenas, rosaries, and prayers our friends offered for Olivia, tying  them with twine onto the flowers. I thought she would feel more comfortable walking down the aisle holding a bouquet of prayer (some from women she’d never met) than one made of ribbon!

Take a moment to pray over her.

Even if you don’t often pray in this way, in that moment when she looks immaculate, it's minutes before go time, and the butterflies are raging, she’ll welcome it. Invite the bridesmaids to join you in prayer, place a warm palm on her shoulder for physical support, and let your heart sing its praise.

Reflect on honor.

That's who you are! The Maid of Honor. What does it mean to honor someone? What does honor deserve? What place does honor have in our faith? If we believe our Holy is who he says Hh is, then we must understand who we are.

And on this weekend, on that altar, that's what you represent.

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About the Author: Carolyn Shields is the founder of The YoungCatholicWoman and is fresh off of the wedding of her sister (she set up the bride and groom!). Her current projects include web design and engagement and wedding photography. 

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Saint Monica: A Sister for Brides Who Are Suffering

JIZA ZITO

Social media makes it too easy to fall into the trap of believing how a marriage--and life in general--should appear. We scroll through our feeds seeing perfectly curated images of smiling faces and sweet captions. Everyone’s lives appear blissful.

Photo by Gades Photography

What if you came across the account of a woman whom you learned had an unfaithful husband, an abusive mother-in-law, a promiscuous son, and a grandchild born out of wedlock? What if you knew she was a former alcoholic, or that she cried daily over her husband and son? Would you consider her overly dramatic if you heard she followed that same son to a different country when he ran away?

This is all part of Saint Monica’s story.

Monica is popularly known as the mother of Saint Augustine of Hippo. She is the patron saint of difficult marriages, wayward children, victims of adultery or unfaithfulness, victims of verbal abuse, and the conversion of relatives. Born in 332 AD in Thaghaste, now present day Souk Ahraus, Algeria, she was raised by Christian parents. But as a young adult, she was married off to Patricius, a Roman pagan and city official.

She suffered greatly throughout her marriage. However, she remained steadfast in prayer and was considered a pious woman. Despite his mistreatment of her and his disdain for her prayer life, it is said Patricius still admired his wife. Many women in the city sought out Monica’s advice and friendship if they also experienced mistreatment by their husbands.

God provided Monica great consolation. He answered her many years of prayer when she witnessed her husband convert to Christianity a year before his death, followed by Augustine’s conversion years later, with the help of Saint Ambrose. Augustine went on to be a priest and bishop. His numerous writings have significantly influenced both the Catholic Church and Western Civilization; today we know him as a Doctor of the Church.

While all of us may not be in Monica’s exact circumstances, that doesn’t void our lives from seasons of great suffering.

When we first say our wedding vows, it is by God’s mercy that he does not fully reveal what trials we will endure throughout our vocation. If we knew how many tears we might shed--much like Saint Monica--over the course of our marriages, we might despair or walk away in fear.

If we are afflicted by a loved one or find ourselves in a time of desolation, it can feel incredibly lonely and unfair. We can only imagine there were many times the cross felt extremely heavy and burdensome for Saint Monica, as well. If there is something the life of this woman can teach us, it is this: we are not alone, and God hears our prayers.

With great dedication to the salvation of her loved ones, she persevered in the hope of knowing that he would bring about the graces of healing and conversion. At any point, Monica could have just quit her prayers and given them no more thought. But she did not.

Because of her perseverance, her husband and son not only found Christ, but Monica’s intercession bore the  gift of Saint Augustine and the work he did for God’s Church. Saint Monica teaches us that if we keep our eyes focused on Jesus, our cries will not be vain. Our prayers will ultimately bear fruit.

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Litany of Saint Monica

Lord, have mercy on us. Christ, hear us. Christ, graciously hear us. / God, the Father of Heaven, have mercy on us. / God, the Son, Redeemer of the world, have mercy on us. / God the Holy Spirit, have mercy on us. / Holy Trinity, one God, have mercy on us. / Holy Mary, conceived without stain of original sin, pray for us and for our children. / Holy Mary, glorious Mother of Jesus Christ, pray for us and for our children.

Saint Monica, pray for us and for our children. / Model of wives, pray for us and for our children. / You who converted your unbelieving husband, Mother of Saint Augustine, pray for us and for our children. / Strict and prudent teacher, guardian of your son in all his ways, pray for us and for our children. / You who carefully watched over his conduct, pray for us and for our children. / You who were sorely distressed at his erring from the right, pray for us and for our children. / You who were untiring in your petitions for his soul’s safety, pray for us and for our children. / You who still hoped on amid the bitterness of your heart and your floods of tears, pray for us and for our children. / You who were filled with consolation upon his return to God, pray for us and for our children. / You who died calmly after faithfully fulfilling your duties, pray for us and for our children. / You who are the prayerful intercessor of all mothers who pray and weep as you did, pray for us and for our children.

Preserve the innocence of our children, we beseech you, Saint Monica. / Protect them against the deceits of evil men, we beseech you, Saint Monica. / Protect them from the dangers of bad example, we beseech you, Saint Monica.

Watch over the movements of grace in their hearts. Let the Christian virtues strike deep root in their hearts and bear much fruit. Redouble your intercession for youth approaching manhood. Obtain for all in mortal sin true contrition and perfect conversion. Obtain for all mothers to fulfill their duties steadily and perseveringly.

Commend all mothers to the protection of the ever-blessed Virgin Mother of Our Lord. Favorably incline the heart of your beloved son Augustine to the salvation of our children.

Saint Augustine, holy son of a saintly mother, pray for us and for our children. / Lamb of God, who takes away the sins of the world, spare us, O Lord! / Lamb of God, who takes away the sins of the world, graciously hear us, O Lord! / Lamb of God, who takes away the sins of the world, have mercy on us, O Lord!

Pray for us, O holy Saint Monica, that we may be worthy of the promises of Christ.

In the name of the Father, and the Son, and the Holy Spirit, Amen.

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About the Author: Jiza Zito is Spoken Bride's Creative Director and Co-Founder. She is the owner and wedding photographer of Olive & Cypress. Read more

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Let Our Lady Bring Your Relationship to Life.

STEPHANIE CALIS

My dreamer of a high school self would frequently lie awake at night counting the qualities I wished to find in my future husband. I hoped he’d be, in no particular order, funny, creative, musical, a reader, from a big family, and--naturally--handsome.

As time passed and my spiritual life developed in college, I found my desires evolving. Meeting, and marrying, a man of deep faith started to push qualities like “good cook and dancer” from the top of my unofficial list. Specifically, I prayed that my husband would have a relationship with Our Lady.

Photography: Horn Photography & Design, seen in Kate + Adam | Winter Garden-Inspired Wedding

I am blessed beyond measure to have found all these qualities, and more, in my husband Andrew. When we started dating, he told me how taking up the practice of a daily rosary the previous summer had brought order and peace to his life during a time he knew he’d wandered from the path of virtue he so deeply strove for. Starlit rosary walks around our college campus quickly became a ritual we loved.

The clarity I sensed through our prayer was like a thinning of the veil between the earthly life and the divine one. Total wonder and trust in the Father’s goodness. We talked often about our shared sense of healing from past relationships and such a certainty and purity in the start of our relationship. Months later, it was after a rosary walk, before a statue of Our Lady, that Andrew proposed. We chose a line from the Memorare, "before thee we kneel"--a reflection of the utter abandon to her care found in the prayer--for the inscription in our wedding rings.

To me, there is nothing more attractive, more admirable, and more masculine than a man in love with the Blessed Mother.

She is so alive, truly showing a man how to love his bride.

She herself is the embodiment of a bride--humble and small, yet a pillar of strength; pure beauty; sexual integrity; a magnification of the Lord’s goodness. I imagine she lived a rich emotional and spiritual life that models the love spouses are called to: ardent and pure-hearted devotion to her husband, abiding tenderness for her son, an emptying to the depths of her being at the foot of the Cross.

St. Louis de Montfort described devotion to Mary as being "Our Lady's slave," an image that's understandably uncomfortable across four centuries and an entirely different culture. To be honest, I was unsettled when I was introduced to the term--at the time, I was just learning more about the Catholic faith and was considering Marian consecration, and the thought of slavery made me skittish. To discover that Our Lady wanted to chain me to her for eternity didn't exactly seem loving, let alone pleasant.

I'm glad I heard out the context and explanation of the language, and am grateful for the grace of developing a devotion to her and making a consecration with my husband. Now, when I think of being chained to Our Lady, I no longer envision a burden or a literal ball and chain.

Instead, it brings me deep comfort to know my husband and I are forever tethered to her. It's impossible for her to let us go, even if we try. By grace alone, she's always pulling us back to her and into a deeper love for her son.

Our Marian devotions have absolutely deepened our prayer lives, yet I suspect the graces flow most abundantly when we fall short. 

The daily opportunities to serve and sacrifice in marriage, the arguments, all the moments my husband and I aren’t just sitting there, holding hands in prayer--she keeps us close, and intercedes for us still.

How can you, as a couple, cultivate your own deeper devotion to Mary? Whether you’ve never had a relationship with her or whether you made a consecration years ago, she invites us from wherever we are. Consider habitually praying a decade or more of the rosary with your fiancé or husband, hanging an image or icon in your home, celebrating Marian feast days with Mass and a date night or gathering, and discerning Marian consecration.

In all her perfection, it might seem difficult to relate to Our Lady on a human level, but when I feel down on myself, knowing I could work harder at living out my vocation to marriage, I try to remember that she was and is entirely human. Alongside her, and with her prayers, we ourselves become fully alive.

We love hearing your own experiences of saintly intercession. Share your experiences with inviting Our Lady into your relationship! Do you have any Marian traditions? Any stories of how she's shaped your love story?

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About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

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Newlywed Life | Accepting Imperfection

STEPHANIE CALIS

My prayer during my engagement was earnest and intense, if not terribly varied. Most of my petitions revolved around the hopes I had for my marriage:

Prepare me to be a good wife. Prepare him to be a good husband. Slay my selfishness, Father, and help me make a gift of myself. Help us have long, happy, life-giving years together.

I was determined to make marriage make me better, not for my sake but for the sake of the man I loved.

Over the course of a year, I made my way through Venerable Fulton Sheen’s Three to Get Married, highlighting entire pages with his meditations on love and sacrifice. Sheen frequently notes the that even in all the beauty of married life, God alone satisfies our deep ache for completion, asking questions like, “How can one love self without being selfish? How can one love others without losing self? The answer is: By loving both self and neighbor in God. It is His Love that makes us love both self and neighbor rightly.”

Somehow, this point got obscured in the elation of my engagement. It felt impossible not to imagine that, despite our human weaknesses and the inevitable arguments and inconveniences, marriage would be a perpetual state of transcendence. The heights.

And in many ways, it really has been. I try to stay aware and thankful of the fact that my marriage has been a purifying gift, with many moments of scarcely believable joy and true communion. Yet as I anticipated these days I once only dreamed of, I still created an elevated ideal of what I thought marriage would be--and, more specifically, how I would be.

I thought love would drown out any voices of self-doubt in my mind. I thought gratitude for my husband would make petty bickering simple to resolve. I thought no matter what lay ahead on the exterior, that the interior--the particular relationship and bond I’d share with my husband alone--would be untouchable.

As with any great love, there’s a heady early stage filled with infatuation and good will. Even for those of us aware of this tendency, it’s hard to avoid that rush. Without intending to, I’d become infatuated with marriage itself, idealizing it, and idealizing who I wanted to be as a wife, in my hopes for perfection.

After our wedding, I found myself wrestling with my worth through a season of unemployment and loneliness in a new town, annoyed when my husband did chores differently than me, and resentful that exterior issues like in-laws and long-distance holidays still cast frustration on my overall happiness.

I wanted to be the best wife I could be, and ended up misinterpreting “best” as “never dissatisfied.”

It wasn’t my husband’s doing. Never in our relationship have I felt on less than equal footing with him, and never has he been less than affirming and consoling when I’ve needed his tenderness and strength most. It was my own self I had to confront. Just as my veil was lifted at the altar on my wedding day, I was forced to see the me that resided beneath the veil of my ideals. The lifting of that veil, and the opportunity to contend with the fact that, despite my efforts, I couldn’t be a perfect wife--nor was I called to be--was painful.

I became so aware of my shortcomings in a way I hadn’t been before getting married. Seeing how I reacted to irritations and trials in relation to another person were like a mirror to a version of myself I’d never seen before. The image wasn’t the one I’d always hoped to see.

But who you are in your vocation isn’t just the person you or your spouse sees reflected back at you. Who does the Father see?

In all my concerns, all my desires to be the best I could be at marriage, my focus was so narrow I often forgot to welcome the channel of grace. I forgot to invite the Lord to form me alongside my inferior human designs, to welcome the formation that hurt. And ultimately, to trust that even in my imperfection, he loved me the same. It’s the same kind of love spouses are called to bear to one another--the holy one’s own face--and the kind of love I received time and again from my husband.

During a recent storm of anxiety and self-contempt, a therapist showed me an image with three concentric circles. The outer ring was labeled facade, encompassing the people, things, achievements, sensual things, and tendencies to pride and vanity we might attach ourselves to in the world. Within it was a circle called defects, including our failures, past sins, disappointments, anger, and means of escapism (food, materialism, sex, or substances). The center circle read core, and listed who every child of God is and is made to be: Beloved. A temple of the Holy Spirit. Full of grace. Holy. A new creation.

These three circles, she said, together make up our spirituality. While we, and others, can see the facades and the defects--surrounded by our idols, the things we desire to be or what we want the world to see--God’s transforming, radical love, his vision of us, quite literally cuts to the core.

He sees the us in that center circle, not discounting the imperfect parts of us, but never withdrawing his love in spite of them. Knowing this, it’s like having permission to let the idols topple. It’s natural, and good, to desire becoming your spouse’s closest earthly example of excruciating love. It does take three to get married, though, because peace lies in knowing you aren’t doing it alone and, moreover, knowing the Lord wants us to become more and more an embodiment of his love in our vocation.

Imperfection is a part of us, but it’s not who we are. Our identity doesn’t lie in our shortcomings or in the masks we wear. It lies in who we are: his daughters and sons.

Images by Rae and Michael Photography, as seen in How He Asked | Jocelyn + Cheyne

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About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

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Engagement + Newlywed Retreats, Part II | How to Plan Your Own Personal Retreat

This post is the second of a two-part series. Find Part I, our regional guide to the best retreats for Catholic couples, here.

If you and your beloved crave a respite from wedding planning or life’s busyness--quite literally, retreat--yet your time, travel, or financial circumstances aren’t suited to a more formal, sponsored retreat, it’s still possible to create your own day(s) of contemplation and fruitful discussion.

Here, our tips for planning a DIY retreat.

Photography: Dominick Tardogno, seen in How He Asked | Caty + Ryan

Choose a destination.

A shrine, monastery, cathedral, or other holy site in your area (or within day-trip distance) are good potential retreat locations. If you live in or near a city, consider planning a day of pilgrimage to several shrines or chapels. This directory of Catholic sites in the U.S. is a handy starting point for your plans.

Seek out the sacraments.

In the real presence of the Lord, the sacred beckons. Allow time in your day and travels for Mass, confession, spiritual direction, and/or Eucharistic Adoration.

Bring materials for introspection and prayer.

As deeply as we all desire quiet and rest, once we find it, it’s easy to feel...restless. The fruit of our perpetually connected, phones-at-the-ready habits. It’s alright if you struggle to focus during longer periods of prayer; persist, asking the Father to remove distractions from your heart and draw you into himself.

Moreover, come prepared, and allow time to practically and spiritually renew your relationship. Plan for at least one, and up to several, periods of Adoration or quiet prayer before the Tabernacle during your day of retreat. Designate a time for structured prayer, reading, or other devotions. You might consider…

Lectio divina (read Spoken Bride vendor Liz Escoffery’s tips for praying with your wedding vows here) | Spiritual reading on love and marriage (find our recommendations here) | Beloved, a video series on Catholic marriage | The Culture Project International’s lecture series on St. John Paul II’s Love and Responsibility | a talk from the National Forum on the Theology of the Body | How-To Catholic, a podcast on liturgical living and the daily life of the faith, hosted by a husband-and-wife duo | Bishop Robert Barron’s Word on Fire podcast | Leah Darrow’s Do Something Beautiful podcast | Dr. Gregory Popcak’s More 2 Life podcast, focused on relationships

Talk.

Discuss the thoughts and insights borne of your prayer, reading, or listening. If questions surface--from the fun to the serious--ask them. A Q+A book for Christian relationships, like this one from the author of The 5 Love Languages, can spark your inquiries. Should particular issues arise that invite further probing and communication, pray about whether pre-marital counseling or spiritual direction can benefit you.

Plan a date.

End your day of retreat with dinner, a long walk or hike, or favorite hobby. For movie buffs, Christopher West’s The Cor Project offers a free, downloadable guide to “Theology of the Body at the movies” when you subscribe to their mailing list.

As Christ is transfigured atop the mountain, a vision of heavenly glory, his friends desire to linger there. Yet, he gently reminds them, they aren’t meant to stay forever at the summit; it’s back on the ground, amid the world, that they’re called to be his witnesses.

And so it is with a retreat, just as with marriage: some moments are so elevated, so glorious, we never want to leave. In the times we’re back in life’s trenches, when the crosses feel heavy, when our hearts cry out, it’s those memories of transcendence that sustain us. May you find true peace and rest during your time of retreat, re-entering the world remade and brought to life.

Healthy Ways to Talk About You and Your Beloved's Pasts

STEPHANIE CALIS

Have you and your fiancé’s past relationships--and your actions within them--influenced your engagement?

Before our wedding, my husband and I spoke extensively about regrets from former relationships, in everything from physical boundaries to the ways we’d fought or solved problems with our exes. Our discussions generally felt constructive, and were probably aided by the euphoria of newer love, making us quicker to forgive and express empathy than we might have been otherwise.

Photography: Elizabeth M Photography

It wasn’t until recently, several years into marriage, that the impact of the past hit home for me. My husband and I imagined what we would have thought of each other if we’d met at a younger age. With lightness, trust, and an innocent curiosity in my heart, I asked if I could read some of the messages he’d exchanged with an old girlfriend. That lightness turned heavy as I read through nicknames and jokes so similar to ones my husband had written to me. I quickly clicked the window closed.

I didn’t feel sad that he’d ever had feelings for someone else. It was the echoes of our own relationship I read in his teenage self’s words that unsettled me, making me feel as if our love were somehow less unique.

I should be clear in stating that I don’t blame my husband in any way for this. After all, we didn’t even know of each other’s existence at the time he’d written those words, and essential parts of who we are are consistent in every relationship, romantic and otherwise. Rooted deep in my soul is the knowledge that I have chosen, and been chosen by, a man entirely committed and faithful to me. But it hurt all the same.

What I know now is that my asking to read that correspondence was neither healthy nor constructive. Our relationship has thrived on honest vulnerability about our past mistakes, yet I’ve realized honesty and prudence aren’t always the same thing.

Having already known and discussed my husband’s thoughts and areas of growth from that relationship, my asking to know it in more detail than necessary was fruitless, inflicting fresh salt on wounds that had long ago been cleansed. I wish I’d been more at peace with not knowing. While, in my opinion, it’s important and good to gently reveal your past errors in judgment or sexual sins in a broad sense, I’ve also arrived at the opinion that delving overly into specifics often causes more hurt than healing.

As you and your beloved work through your own past dating experiences on your path to the altar, here are other habits that have helped me do the same.

Ask yourselves the purpose of what you’re revealing.

The right sorts of disclosure--that is, the sorts that bring peace, restoration, and mercy--enable mature love to grow. If you choose to reveal parts of your past as solely as a means of feeling emotionally closer, as an occasion of pride that leads to feeling superior to your fiancé’s exes, or out of prurient interest, chances are these revelations will inspire more division than unity. Be real with yourselves about what purpose your inquiries and revelations serve.

As someone prone to nosiness, I’ve struggled in this area and have grown in greater wisdom and self-knowledge about why I might be asking about certain parts of my husband’s past. It takes ruthless honesty to admit to yourself that your intentions might not be the purest of heart, and to discern whether their fruits would be nourishing or bitter.

Get rid of all items from past relationships.

Though you haven’t yet made your wedding vows, engagement is a time of declared commitment that’s moving toward a specific end: your wedding day. In light of this gravity and forthcoming permanence, these months of preparation are an ideal time to get rid of any lingering possessions, gifts, texts, and emails from the past. Even if you and an ex have remained in each other’s orbit by choice or circumstance, it’s healthy to remove items with romantic significance from your life. It’s a gesture of faithfulness, and of turning forward in hope, to your fiancé.

Appreciate who you are now, not who you were then.

Conversion is a powerful thing. Saints are made along the path of reconciliation and virtue. Matters like past emotional entanglements and sexual sins, though, aren’t small; feeling their sting months and years later is normal. It’s valuable to keep in mind not just that the past is the past, but that who your beloved used to be--in all his or her weaknesses or poor choices--is also the past. Praise the Father for the gift of who your fiancé is, and for all the experiences that have brought you to the present.

If necessary, don’t fear professional assistance.

Premarital counseling or therapy doesn’t mean you’re weak.

Knowing when to invite the help of a professional shows great strength and dedication to your relationship.

If one or both of you have struggled with addictions and sexual sin, a Catholic counselor can provide spiritual and emotional tools to facilitate healthy communication.

And if one or both of you have been through any form of sexual abuse or assault, know, above all, that in the Father’s eyes you are nothing less than whole, blameless, and worthy of love. Working through these experiences together, with a counselor, helps cultivate trust, intimacy, forgiveness, and true peace.

Give every part of yourselves to the Lord.

If you struggle with aspects of your pasts, ask for the grace of healing. During a guided holy hour on a retreat I once attended, a priest advised asking Christ in prayer to reveal to us what wounds in our lives he desired to reveal. Sit with these wounds and confront them as they surface, he instructed, and then visualize giving them back to Jesus. Christ, the ultimate beloved of our hearts, desires so deeply to share our heartaches and, moreover, to redeem them.

Resolve to forgive, no matter what.

Forgiveness might take a long time. That’s alright. I encourage you and your fiancé, however, to promise one another that no matter what, you will eventually forgive all past wrongs. Grudges are poison; a source of doubt that limits true freedom. Trust in each other, and in your love, and you will reveal the Lord’s mercy to one another.

There have been times in our relationship where I’ve badly desired the will to forgive my husband and move on, even as I struggled to get my bruised heart on board. I feel thankful that even while upset, I’ve frequently sensed the Lord’s peace amid the storm within. In that peace, I have so strongly felt the certainty that I would forgive, even if I wasn’t ready at the moment. I never doubted I would, and prayed I could feel ready to do so quickly. Let me let go of this, I begged. Help me trust in this certainty.

Never lose sight of prayer for your fiancé, yourself, and your relationship. Prayers of agony, of asking for the grace to diminish or remove former sins from your memory, and even prayers of thanksgiving for the emotional weight of dealing with the past are all more than acceptable.

Our every prayer is a delight to the one who so ardently asks for our total trust: Jesus, I trust in you.

In the times I experience that deep conviction of forgiveness, I thank God for these gifts of trust. Gifts that have affirmed to me my husband’s deep goodness and the ways in which our hearts are so specifically suited to one another’s. I hope, truly, for you and your fiancé to be flooded with similar graces: filled with his peace, living examples to one anotherof divine love and mercy.

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About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

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Engagement + Newlywed Retreats, Part I | Supplementing Your Marriage Prep

This post is the first of a two-part series.

We’ve been asked recently for our tips on making your marriage preparation as in-depth and transformative as possible. Whether you’ve chosen a day-long workshop, pre-Cana classes at your parish, or meetings with a sponsor couple, consider taking time for further education and prayer, as time and finances allow, with a supplemental retreat for you and your beloved. In these days of the New Evangelization, the Church is rich with resources ancient and new that invite rest, contemplation, and time to be drawn nearer to one another as you both are drawn into the Father’s love.

Photography: Mel Watson Photography

Because so many worthy resources exist for different spiritualities, devotions, and needs of the heart, it would be impossible to list them all. Your diocesan website is a good place to begin seeking upcoming events that might bear fruit in your relationship. Another is the dwellings of religious orders in your area, some of whom welcome visitors to join in their daily rhythms of prayer, work, or ministry or who host speaking events.

And think beyond the confines of topics related specifically to marriage prep: retreats with the themes of prayer, art, theology, mental wellness from a Catholic perspective, and beyond allow ample time for discussion, self-examination, and growth in faith.  Below, by region, are a series of programs and ministries that can provide the silence and deeper dive you might be thirsting for.

East Coast

Charis NYC: Ignatian retreats by and for Catholic young adults, with several program options centered on spiritual concerns common in this stage of life, including discernment, contemplation, meaningful living, and life’s transitions (New York City).

Given: A day-long event for engaged or married couples featuring talks, worship, and the sacraments (Baltimore).

International Institute for Catholic Culture: Founded in response to John Paul II’s call to the faithful to re-evangelize the culture and form a “civilization of love,” this non-profit educational center well-suited to lovers of theology and academics provides classical language courses, lectures on the intersection of faith and culture, art exhibits, and musical performances (Philadelphia).

Our Lady of Bethesda Retreat Center: An apostolate of Regnum Christi that hosts Ignatian-inspired retreats of varying length, as well as monthly reflection events. The center is particularly gifted with meeting the needs of couples, offering its own marriage prep program for engaged couples, speaking events for newlyweds, and marriage workshops. Catholic counseling and therapy are also available onsite, through the Alpha Omega Clinic (Washington, D.C.).

St. Joseph Retreat House: Serving the New England region with guided retreats inspired by St. Ignatius’ Spiritual Exercises, with time included for structured prayer, recreation, and spiritual direction (Boston).

Theology of the Body Institute: Offering a variety of 5-day courses designed to form the entire person, “head and heart,” the Institute combines academics with the sacraments while educating on Saint John Paul II’s Theology of the Body Audiences, Love and Responsibility, and other writings, alongside topics like beauty, interior prayer, and a retreat created specifically for engaged or married couples (Philadelphia).  

Midwest

Love Your Marriage: An day-long event for married couples, with an emphasis on creating a holy, thriving relationship through all stages of life, including newlywed years and parenting (Denver).

Ruah Woods: a Theology of the Body education center offering study courses and retreats both on and off-site. The center also offers psychological services from Catholic professionals whose worldview informs their work with clients (Cincinnati).

St. Benedict’s Abbey: Men’s, women’s, and couples’ retreats led by Benedictine monks (Atchison, Kansas).

Tabor Life Institute: Programs and retreats that teach the Theology of the Body through the use of Scripture, writings by Church mystics, art and iconography, and the Eastern Rites of the Church. The Institute--whose staff includes a priest who attended some of John Paul II’s Theology of the Body audiences in Rome, the first time they were delivered--additionally hosts Pre-Cana weekend event for couples preparing for marriage in the Byzantine Rite (Chicago).

South

Alexander House: Founded by a longtime-married couple who restored their relationship from the possibility of divorce with the help of a Catholic therapist, this apostolate for couples in all stages of marriage and family life provides courses for engagement and problem-solving for troubled marriages, all in light its mission to help couples create a joyful domestic Church (San Antonio).

Casa Maria Convent & Retreat House: Offering structured retreats, including those for couples, that include talks, personal prayer time, the sacraments, and participation in the Divine Office with the beautiful Sister Servants of the Eternal Word (Birmingham).

Catholic Charismatic Center: Offering retreats for young adults and couples (recent leaders include Father Stan Fortuna), rooted in the spirituality of the Charismatic renewal movement (Houston).

Three to Get Married: An engagement retreat aimed at comprehensive formation of spouses-to-be--spiritual, psychological, emotional, and cultural--through presentations from priests, married couples, medical professionals, and trained psychologists (Nashville).

West Coast

John Paul II Resource Center: Providing day-long Theology of the Body retreats on a variety of topics--including those geared toward women, men, parents, couples, and educators--as well as talks for marriage preparation and enrichment (Phoenix).

New Camoldoli Hermitage: A beautiful, coastal Benedictine hermitage, offering preached retreats throughout the year by the Camoldolese Benedicitines and inviting participants into the prayer of monastic life (Big Sur).

Our Lady of the Rock: Retreat opportunities hosted by Benedictine sisters, inviting guests to participate in the daily prayer and tasks of their monastic farm life, which is largely self-sufficient (Shaw Island, Washington).

Sacred Heart Retreat House: A site run by Carmelite Sisters of the Most Sacred Heart, this house provides retreats for men, women, couples, and young adults, rooted in the Carmelite spirituality of leading the faithful into a deeper relationship with Christ (Los Angeles).

Nationwide (U.S.)

Passion and Purpose for Marriage: An initiative of Dynamic Catholic, this one-day event, hosted across the U.S. and based in California, offers talks for couples in all stages of their relationship on practical matters in the vocation of marriage, prayer and worship, and time for one-on-one discussion.

Miles Christi: Guided Ignatian silent retreats hosted by the Miles Christi brothers, offered nationwide and based in Michigan and California.

We thrive on the community you help us to grow. If a program or retreat you’ve attended has blessed your relationship outside of marriage preparation, be sure to share it with other brides in the comments and on our social media.

Next week, read more on retreats, including digital resources and how to plan your own retreat with your beloved.

Our Favorite Quotes on Fruitful Love, on the Anniversary of Humanae Vitae

This week, the Church commemorates 50 years since the publication of Blessed Pope Paul VI’s encyclical letter Humanae Vitae--translated as ”Of Human Life.” Drawing from the hundreds of years of Scripture and tradition on which the Church was founded, the letter was composed in response to a commission whose purpose was to evaluate the effects of newly and widely available contraceptives on society.

The Pope’s words praise the goodness of married love: he calls it “fully human,” involving both body and soul--the whole person--and imaging Christ’s free, faithful, total, and fruitful gift of self. Love like this reserves nothing and bears real fruit, ending not in death but in eternal life.

Life. Whether physically, spiritually, or both, all married couples are called to be abundant and allow new life to flow forth from their love.

Amid social pressure and speculation over whether the encyclical would “reverse” the Church’s directive that contraceptives are contrary to the nature of authentic love, Paul VI courageously maintained that artificial means of birth control are never in keeping with a sincere, unreserved gift of the self and exchange of persons.

After all, as he pointed out, the nature of love itself; the nature of Jesus’ sacrifice at Calvary, hadn’t changed since before the commission--how, then, could human beings change their imitation of this love, without changing the definition of love entirely? His appeals to logic--and his recognition that every person desires to be loved without conditions or limitations--draw attention to the high, yet attainable, calling of our path to heaven.

If you’ve never read Humanae Vitae, engagement and new marriage are ideal times to contemplate the love spouses are called to imitate; to be the human face of the Father’s love to one another in the particular way only they, as individuals, can.

What’s more, if the demands of love, and the Church’s reasoning on contraception, are difficult for you, take time to turn inward in prayer and ask the Lord if he’s calling you and your beloved to deeper understanding or a lifestyle change. He is merciful in all things and desires nothing less than our deepest happiness.

When the love of husband and wife mirrors the Father’s love as closely as possible, we are drawn more deeply into the heart of God and that much closer to the fulfillment and true flourishing on earth that he intends for us, his children.

This list of resources, including prayers, studies, and media, from the U.S. Bishops is a rich and accessible starting point. For your further contemplation and inspiration, we’ve compiled a selection of passages, from holy men and women past and present, that make us excited and motivated to live out love’s demands.

On authentic love

As a passion sublimated by a love respectful of the dignity of the other, [the relationship between spouses] becomes a “pure, unadulterated affirmation” revealing the marvels of which the human heart is capable. - Pope Francis

Self-discipline...is a shining witness to the chastity of husband and wife and, far from being a hindrance to their love of one another, transforms it by giving it a more truly human character...it brings to family life abundant fruits of tranquility and peace. - Humanae Vitae

For the Lord has entrusted to [spouses] the task of making visible to men and women the holiness and joy of the law which united inseparably their love for one another and the cooperation they give to God's love, God who is the Author of human life. - ibid

On the love of God

All love ends in an incarnation, even God’s. Love would not be love if it did not escape the limitation of individual existence by perpetuating itself...wherein death is defeated by life. - Ven. Fulton Sheen

The liberating message of the Gospel of Life has been put into your hands. - Saint John Paul II

Do you want to see the difference [between NFP and contraception]?...There’s nothing to fear. Trusting him is only threatening if he’s a tyrant. He’s not. He’s perfect love. Let go. Let him in. Trust him. - Christopher West

On family size, discernment, and infertility

The number is not in itself the decisive factor. The fact of having few or many children does not on its own make a family more or less Christian. What matters is the integrity and honesty with which married life is lived. True mutual love transcends the union of husband and wife and extends to its natural fruits — the children. Selfishness, on the contrary, sooner or later reduces love to a mere satisfaction of instinct and destroys the bond which unites parents and children. - St. Josemaria Escriva

I would therefore like to remind spouses in a condition of infertility, that this does not thwart their matrimonial vocation. Spouses are always called by their baptismal and matrimonial vocation itself to cooperate with God in the creation of a new human life. The vocation to love is in fact a vocation to the gift of self, and this is a possibility that no physical condition can prevent. Therefore, whenever science finds no answer, the answer that gives light comes from Christ. - Pope Emeritus Benedict XVI

On sacrifice and its fruits

...the seeking [of Jesus]  is a going out from ourselves. It is a going out from our illusions, our limitations, our wishful thinking, our self-loving, and the self in our love. - Caryll Houselander

Want to be happy?…Lose your life in love and you will find it. Give your life away as a gift, and you’ll come to resurrection. - Bishop Robert Barron

The various forms of sacrifice include one positive similar meaning: Life is surrendered in order to be transformed and shared.” - Scott Hahn

On charity with regard to Church teaching

We are fully aware of the difficulties confronting the public authorities in this matter…"the only possible solution to this question is one which envisages the social and economic progress both of individuals and of the whole of human society, and which respects and promotes true human values." - Humanae Vitae

Now it is an outstanding manifestation of charity toward souls to omit nothing from the saving doctrine of Christ; but this must always be joined with tolerance and charity, as Christ Himself showed in His conversations and dealings with men. - ibid

On human nature

Our body is a cenacle, a monstrance; through its crystal the world should see God. - Saint Gianna Molla

Woman naturally seeks to embrace that which is living, personal, and whole. To cherish, guard, protect, nourish and advance growth is her natural, maternal yearning. - Saint Teresa Benedicta of the Cross (Edith Stein)

For man cannot attain that true happiness for which he yearns with all the strength of his spirit, unless he keeps the laws which the Most High God has engraved in his very nature. These laws must be wisely and lovingly observed. - Humanae Vitae

As always, we at Spoken Bride are here for you. No matter where you’re coming from, no matter your opinion or experiences with this aspect of Church teaching, we’re committed to truly seeing and hearing you. We welcome your thoughts, your questions on married love and Natural Family Planning, and even your reservations and respectful disagreements, so know that you have the freedom to share them in the comments and on our social media. Consider this an invitation to conversation, with our hopes of living out our mission of truth, goodness, beauty, and authenticity with charity and productive dialogue.

Photography: Alyssa Michelle Photography, seen in How He Asked | Danielle + Jeff

 

Newlywed Life | Creating a Prayer Space in Your Home

In one of his many homilies on marriage, Saint Josemaria Escriva wrote, “Every Christian home should be a place of peace and serenity. In spite of the small frustrations of daily life, an atmosphere of profound and sincere affection should reign there together with a deep-rooted calm, which is the result of authentic faith that is put into practice.”

Photography: Meaghan Clare Photography, seen in Elise's Wedding | Our Favorite Marriage Prep Resources

Even the most mundane daily practices, like brushing your teeth together, feel infused with newness and promise during the first months of married life. In these small matters, as well as larger ones, foundational habits and routines are formed. Because it’s such a formational period, the start of your marriage is both an easy and exciting time to choose habits that facilitate a shared prayer routine.

An oratory is a place of worship not attached to a parish. Oratories are often inhabited by religious orders, but it’s not just our brothers and sisters in religious life who have the opportunity to formally worship in this way. The Catechism of the Catholic Church recommends creating a corner for contemplation and worship in the home, a space for a “little oratory” in family life.

Whether or not your first home has room to accommodate an entire corner for prayer, the effort of designating a space for contemplation--alone and with your spouse--pays dividends in beauty and consistency in your prayer life. Here, four tips for designing and enjoying a prayer space in your home.

Choose a space.

At minimum, one to two chairs and a small table are effective starting materials for a prayer space. If your space is more limited than a corner of your living room allows, incorporating your religious items and prayer materials into a vignette on your coffee table or choosing a seated spot (even the kitchen table) in view of a crucifix or piece of religious art are worthy alternatives.

Set the scene.

Beauty inspires worship and reverence, drawing our attention out of the everyday and toward the sacred. Fill your space with a crucifix, images or icons of the saints, religious statues, a candle, and flowers or greenery.

Store your prayer resources close at hand.

Make use of a nearby drawer, basket, shelf, or table to stash or display the items you use for prayer: journals, Rosaries, spiritual reading, musical instruments, and/or devotionals.

Create a routine.

Choose a time of day, perhaps over coffee in the morning or before beginning your evening leisure activities, to be with your spouse in your prayer space. You might pray individually in silence, do a decade or more of the Rosary together, read spiritual books together or on your own for a designated time, or pray spontaneously and aloud.

Remember that establishing a prayer routine that feels comfortable, fruitful, and well-suited to your lifestyle and personalities can take time, and that’s alright! Learning the subtleties of your spouse’s spirituality is a beautiful fruit of a holy relationship, one that never reaches a point of perfect clarity this side of heaven--it’s in the learning, and the constant unveiling of who you are, before the Lord, that joy resides.

And if you aren’t a newlywed, but have been married for longer yet have never incorporated a prayer space into your routine, it’s never inopportune to begin. We love hearing about your prayer rituals with your husband and the ways you invite the Father into your home. Be sure to share about your prayer spaces and routines in the comments and on our social media!

Newlywed Life | The Growing Pains of New Marriage

STEPHANIE CALIS

My husband of two weeks sat beside me on the floor, bowls of black beans and rice before us and backs against our first Ikea couch. We ate, surrounded by an enamel Dutch oven, new and velvety towels, down pillows, gilded picture frames. The stuff of a wedding registry checked off. But without chairs to sit on for dinner.

Photography: Dan Zeller Photography, seen in Bridget + David | Summer Picnic-Style Wedding

Married at 23, with one of us in graduate school and the other commencing a job search in a new town, my husband and I began our wedded life absorbing the paradox of having just experienced the most elegant, special occasion of our lives--and all the generous gifts and photogenic dazzle it entailed--followed by a season of surprisingly unglamorous trials: extreme simplicity and a tight budget, arguments over whether dishes should be washed before bed or the following morning, equivocating over daily habits and routines, struggling to comprehend an NFP chart.

Before the wedding, we’d spent hours of our long-distance engagement on the phone, dreamily anticipating when we’d be together daily and no longer have to say goodbye for weeks at a time. We eagerly devoured spiritual literature on marriage, knowing even when emotion abandoned us from time to time, pure willpower and sacramental grace would sustain our love. It seems naive now, yet I still imagined we’d sail painlessly into marriage, our newlywed bliss drowning any minor frustrations.

Minor frustrations, however, often felt major, compounded by our financial situation and search for community four hours away from friends and family. Even in the genuine euphoria of finally being husband and wife, we bickered. I felt guilty, knowing material concerns and disagreements over trivial matters like whether to roll up the toothpaste tube were nothing; that the foundation of our love felt truly solid and that even with certain deprivations we still had much compared to some. I wish I could go back and tell myself it’s alright to have felt this way.

It wasn’t until a few months in, when my pride was mercifully stripped away that I could see these growing pains as a gift. Offerings from the Father to burn away our faults and, like iron in a fire, sharpen one another in virtue. The irritations of adjusting to a shared life didn’t immediately disappear. But suddenly, what seemed like obstacles in the way of love became opportunities to love.

My husband and I discussed expressly thanking God for any frustrations we felt with our situation or one another, knowing when we accept his invitation, all things are transformed and love disinterested in the self is all the more possible. “This is the very perfection of a man,” wrote Augustine, “to find out his own imperfections.”

Whatever your crosses as a newly married couple, consider this permission to struggle, and even to find the struggle discouraging. Welcome it all the same. There were times, in those early weeks of my marriage, a lie crept in that the grace of the sacrament just wasn’t working for us. I know now that difficulty doesn’t mean grace isn’t at work. It means that it is, and is ours to embrace.

The first steps of any journey can be the hardest, not least of which the steps on this pilgrimage to heaven. You aren’t alone, though. In flesh and in spirit, united to you entirely, is a second person--and a third.

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About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

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The Royal Wedding and its Insights Into Evangelization

STEPHANIE CALIS

Unlike some of my friends, I didn’t closely follow the royal wedding for months in advance. Not out of disdain, but simply out of having other interests, I’d never really heard of Meghan Markle or watched her TV show, and I generally associated Prince Harry with the wilder, more controversial antics of his youth. Until it all became impossible to ignore.

In the days preceding the wedding, the lead stories on seemingly every news outlet and style blog I follow involved Meghan and Harry: how would they incorporate American rituals into a traditional English ceremony? What musical selections would they choose? Would Meghan wear the Queen’s signature nail polish shade? Before I knew it, I was drawn in, growing in appreciation for what seemed like a genuine, natural love, with sense of equality and mutual admiration between the two.

What was it that made someone like me, who’d been mostly indifferent to the royals, so intrigued by their nuptials? And what made so many others, the world over, feel the same? Particularly in our culture where marriage is received with cynicism, and in light of Harry’s mother, Princess Diana’s disillusionment with her own marriage--her lack of a fairy-tale ending after the original televised royal wedding--our obsession suggests there remains something captivatingly hopeful about the union of man and wife.  

On some level, there’s a realization that marriage still means something big, and we want to see relationships flourish and succeed. Love is worth rooting for, and commitment through good times and bad merits respect even from skeptics.

In the days after the wedding, I found myself scrolling through photos and clips of the service, attire, and family portraits. For those of us who aren’t duchesses, Meghan and Harry’s witness to love and service offers some valuable insights into how we can be witnesses, too.

As faithful Catholics whose wedding guests might or might not be in a similar place spiritually, the desire to evangelize through your wedding Mass and celebration is a natural one. In concrete, sensory ways, like incense, music, the readings, and a program that explains Catholic traditions in a clear, charitable way, that’s possible. I admired how the royal incorporated songs and a sermon from American Christian traditions without much fanfare, simply letting these inclusions speak for themselves. A concrete, yet humble witness. In an even more radical way, the Catholic faith has its own way of speaking for itself, stirring the soul to pay closer attention to the whispers, the longings, deep within.

Consider, as well, all the less obvious, unspoken ways the truth, beauty, and goodness of your marriage can, and will, also shine forth: treating each guest with attention and graciousness; meeting them where they are; exhibiting a spirit of reverence and resolve through prayer and worship simply by being your authentic selves; waiting until after the wedding to move in together. When you lead with the heart, prioritizing relationship over argument, your family and friends become well-disposed to receive, and can look past differences of opinion as their experiencing you and your beloved entering into marriage speaks to God’s grace.

The day after the royal wedding, sin and evil still existed in the world and our culture remained as politically fractured as ever. The wedding, however, stopped so many of us in our tracks for a moment and invited the world to step back from its brokenness and division. In the same way, your wedding day won’t heal yours or your guests’ every wound. Yet with beauty, virtue, and purity of heart, it can testify to something powerful and real without a word.

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About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

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Reflections on 10 Years of Marriage

ANDI COMPTON

By the grace of God, my husband Matt and I have now been married for 10 years. We were married on one of Our Lady's feast days, and she really took care of all the details that day and throughout our honeymoon. Twenty-one year old Andi had no idea what the next decade of her life would bring, but standing here on the other side, I’d love to share with you some insights I’ve gained through it all.

Pray for each other unceasingly.

Thank God on your knees for the gift of your spouse and your vocation. Invite him into your decisions, large and small. Even a simple prayer of, “Lord, help me be a good steward of our money while I grocery shop” helps us keep God at the center of our thoughts and reminds us where all our blessings flow from.

There will be seasons.

Some years are just amazing, completely full of grace and tangible joy. Others have felt like overwhelming dark valleys where we’re just barely hanging on together. This is why I love the part in the traditional vows where we promised to love each other for better or worse. Because there really will be better and worse days and seasons.
 

Stay close to the Church.

Make Sunday Mass, Holy Days, and confession a priority for your family. Even on vacation. Even when you have to split up and take kids to different masses. Even when it seems pointless, just go and give yourself to God. Try to go to confession once a month and make a date out of it. If it becomes a habit now, it’s much easier to incorporate kids into the routine later on.

New identities and roles take time to get used to.

It takes awhile getting settled into a new identity as a wife (or a husband) and to set healthy boundaries with family and friends. It’s all trial and error. For me, the two hardest adjustments were learning how to have a roommate and checking in with my husband before making large purchases. As an only child who lived at home until marriage, I’d never really learned how to share my space with others, and I had no idea of all the work it takes to take care of a home (bills, maintenance, cleaning, cooking, and more). I even joked with Matt that we should just get a bunk bed so I didn’t have to share my bed with him. Fast forward to ten years later and I can’t sleep if he’s not there!

Embrace NFP, especially when it's hard to do.

Natural Family Planning has been a real gift to us despite it being something so counter cultural and, some days, a huge spiritual battle for me to want to stick with it. Every couple will have a different experience during different seasons, and I want you to know that it’s okay.

Some couples will choose never to use NFP, joyfully accepting children if and when they come. Others will struggle immensely to abstain during fertile times but know it’s a cross they have to bear for a season. And then there will be those who honestly don’t struggle as much with abstinence and, due to circumstances have to abstain for months or years at a time. I’ve experienced all of the above situations and it’s likely you and your spouse will encounter a wide range of emotions towards how God is calling you to use NFP for the moment. And that's alright.

So long as we hold to the truth that God is in charge of our families, use our best discernment through prayer--individually and as a couple--and bring in a spiritual director if needed, we can make the best decisions for our families.

Learn to be vulnerable.

It takes time and patience to trust another person 100% with your spiritual life, emotions, sexuality, possessions, and the parts of your personality the rest of the world doesn’t see. There have been times in our marriage where that trust has been broken, and when we had to show love for one another by asking forgiveness and working towards complete vulnerability once again. Couples therapy can be a wonderful tool, and there is absolutely no shame in asking for help when you need it.

I think the wedding toast we’ve prepared for our kids pretty much sums up our thoughts on marriage: “May you be a slave to one another, but most of all to Christ.”

What’s one thing you’ve learned in your months or years of marriage that you’d like to share with other brides and wives?

Photography: Rae and Michael Photography | Shoot Location: Rancho Buena Vista Park, Vista, CA | Cake: Mili's Sweets | Andi's Apparel: Shirt, J. Crew. Necklace, Loft. Dress, Adrianna Papell. Shoes, Sam Edelman.

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About the Author: Andi Compton is Spoken Bride's Business Director. She is the owner of Now That's a Party where she coordinates weddings, fundraising galas, and social events. Read more

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He Invites Us: Developing a Healthy Attitude Towards Chastity

STEPHANIE CALIS

I spent my engagement on a year of service, speaking about chastity to middle and high school students. It was...a time of paradox.

Photography: Du Castel Photography, seen in Heather + Jude | Bohemian Bayside Wedding

Talking to five classes a day about reserving sexual intimacy for marriage while being tempted to do the opposite. Advising seventh graders to draw physical boundaries at simple kisses while navigating the more complicated boundaries of being in a serious, yet chaste relationship in your twenties. A crucible of formation and prayer wracked with frequent attacks. Awaiting my wedding, a day I was pretty sure would be among the happiest of my life, while coming to terms with the awareness that even the most beautiful earthly gifts can be idols, just a flicker when compared to the fire of divine ones.

It felt good, in a way I hoped wasn’t prideful or self-glorifying, to share my story of having stuck around too long in the wrong relationship for me, one in which I let myself be used, of writing stacks of letters to my future husband, and finding even my biggest dreams insufficient to the reality of the man I would marry; someone so sacrificial, self-giving, and pure of heart. The girls I spoke to sometimes cheered when I revealed all the letters I’d written would be a surprise for my husband-to-be in a matter of months. “And then,” said one student, “you’ll be married and you won’t have to worry about chastity anymore.”

I paused. Her words, though clearly rooted in a place of innocence and good will, didn’t sit right. But I couldn’t immediately explain why. I bumbled through an explanation that chastity doesn’t end in marriage, feeling the frustration of what seemed like a missed opportunity. On the drive home, I challenged myself to better articulate exactly why it doesn’t.

If chastity is not defined as mere abstinence, not just a list of no's but as sexual self-control for the sake of freedom and authentic love, so that your yes can be truly meaningful, of course it doesn’t end at the altar. Chastity embodies love that is free, faithful, total, and life-giving, so much so that the self-discipline and disposition to being a living gift--in whatever way that looks like, to your spouse and to others--spills over in the best way possible, changing not just your sex life, but your outlook on life in its entirety. Practically speaking, what’s the best way to do this, throughout engagement and on into marriage?

It’s natural, and so good, to anticipate the fullest physical expression of your love within marriage. Yet my thoughts on that drive home, and in the months and years since, have emphasized to me the importance of viewing that anticipation in a healthy way. I realized the notion of abandoning chaste love after marriage could easily encourage a white-knuckle attitude of just “making it through” times of abstinence, could make an idol of sex, and could become a crutch enabling a lack of self-control.

I wanted something more for my relationship: true freedom to give of myself instead of license to do whatever I wanted, a healthy perspective and respect for the gift of our sexuality instead of elevating it out of proportion as a highest, pleasure-focused good.

If, like I did, you find yourself still refining your view of abstinence, chastity, and anticipation during engagement, I encourage you to pray for a spirit of reverence in your physical relationship. Don’t feel discouraged if you recognize the need for a shift in perspective, but fortified and resolved. Authentic love and freedom aren’t a destination, but a long path. One on which we still might stumble, yet one far more exhilarating and alive than any other journey.

Your walk up the aisle is, quite literally, a walk toward Calvary: the image of a life poured out and given without reservation, for the sake of pure love. Ask for the grace to give of your own life in the same way; to imitate and embody the love of the Cross. Christ gave entirely, and invites us to do the same. His Passion and love are just that: not a milestone to reach and then move on from, but a constant outpouring of self. An invitation. He awaits us, and our yes, always.

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About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

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How and Why to Consider Bringing Examen Prayer into Your Relationship

Engagement is busy, and it’s noisy. You might be surprised, however, if you find that even after your wedding day, life still feels busy and noisy. Life’s demands and responsibilities never really cease; they simply change with our seasons in life. 

Photography: Meaghan Clare Photography, seen in Elise's Wedding: Why it Matters that We're Marrying in a Church

It’s a paradox of our perpetually-connected, phone-at-the-ready lives: solitude and quiet can feel like freedom, or they can feel like desperation. Stillness doesn’t always come naturally, yet it can be developed. Whether your prayer life currently feels central or whether you’re looking for direction to guide your thoughts, incorporating Examen prayer might provide a link between a desire for self-reflection and figuring out exactly how you might bring that reflection about.

Rooted in Ignatian spirituality, an examen is a form of guided prayer that prompts reflection over the events of your day, instances of strength and weakness in your actions, and, above all, gratitude for and attention to the ways the Father is at work in your life. All self-knowledge, for better and for worse, is a grace; the Lord inviting us to consider ways we can best put ourselves at the service of love for him and for those in our lives. Gift.

This sense of service and self-gift takes on particular resonance in the vocation to marriage: you’re accountable not only to yourself and to God, but to your spouse. Developing a sense of attention to the blessings of your shared life, and to areas in which the Lord is gently prompting us to grow, can only bear fruit in your relationship. Consider committing to a week, a month, or more of bringing an examen into your prayer ritual, with time to share the movements within your hearts. You might spend this time before parting ways for the night if you’re engaged, or after dinner, before beginning your evening chores and leisure if you’re married.

There are a wealth of resources with suggested text and prompts for your examen, which means with time, you’re likely to find a particular version that’s well-suited to your spirituality as a couple. All examen prayer follows a general structure of giving thanks, bringing your petitions before the Father, reviewing your day and meditating on his hand in it (this part might take the longest), asking forgiveness for your shortcomings and meditating on the mercy of God, and looking to the following day with a sense of resolve and and renewal.

In light of you and your beloved, it’s helpful to consider the ways the Lord has shown himself in the time you’ve spent together during the day and in the ways you’ve shown, or fallen short in showing, his love to one another. As a starting point, we recommend this examen with meditations from Scripture and Saint Ignatius’s Spiritual Exercises and Fr. Michael Gaitley’s “BAKER” prayer that invites particular contemplation of Jesus’ merciful love.

Saint Ignatius prayed, “Take, Lord, and receive all my liberty, my memory, my understanding, and my entire will, all I have and call my own. You have given all to me. To you, Lord, I return it. Everything is yours; do with it what you will. Give me only your love and your grace, that is enough for me.” May you and your beloved, together, enter more deeply into his love and the gifts he so desires to bestow on your relationship.

An Introduction to the Annulment Process

REV. FR. TIMOTHY NAPLES

To our brides discerning the vocation of marriage for not the first, but second time, we see you and are here for you. Divorce and separation are wrenching for all involved, and the road to annulment might seem like an unlit path through the dark. We hope this resource, written from a lovingly pastoral viewpoint, helps illuminate the first steps in this process and plants the seeds of self-examination and healing. Jesus, Divine Physician, be with us.

Are you planning a Catholic wedding for a second marriage?

You want to get married, but you have been married previously. You know that the Catholic Church will consider you bound to your first marriage until an annulment is granted. Beside the doctrinal foundations of the Catholic faith that are relevant to any possible second marriages, there are also a million “what if?”s that have a practical impact on each person’s situation after being civilly divorced from a previous marriage.

This guide will only answer a small handful of these “what ifs." I hope it will also provide some primary considerations, offered in a spirit of charity and understanding in difficult circumstances, as a great starting point to answer questions for your own situation as you move forward.

First consideration: your parish priest

A parish priest is likely to be a key source of information and answers about all the elements involved in this process. Your local parish priest is going to be your first contact for the official annulment process, and likely the one who submits your official petition for annulment to the tribunal office of your Diocese. Perhaps you have a good personal connection with a priest in another parish; you might do well to speak with him about an annulment. Perhaps your own parish priest will direct you to work with another priest in your Diocese. Regardless, a parish office, working with a local parish priest, is likely the only place to get the official application for an annulment. You typically cannot send an application for annulment to your Diocese without the signature of the priest who arranged your application.

Second consideration: your history with your former spouse

The annulment process will ask about the whole history of your marriage. The Church needs to know this history, and not just the immediate circumstances of the divorce. While you will need to provide all the documented information about your prior marriage, and also the civil decree of divorce, much more information will be needed. The Church requires the whole story of the previous marriage in various written formats. It is rather standard that an autobiographical narrative is written out, from the time of your first meeting with your former spouse, through engagement and marriage, and into the subsequent married life, up until your civil divorce.

It can be like writing out a five-page confession. It can take a while to re-visit and re-process it all. It can be difficult. But this is essential according to the Church’s doctrine on what an annulment is. It is not “Catholic Divorce,” but the Church’s judgment as to whether a key element of the sacrament of matrimony was missing at the time of the marriage, and therefore whether the wedding, presumed-to-be-sacramental, should only be held as binding in its mere civil effects. The civil effects of marriage can, and do, end in divorce decrees. But the sacrament cannot end, except by the death of one of the spouses.

Third consideration: children

The third consideration is an extension of the civil effects. Here let us first clear up a misconception: the Church does not designate  children from previous marriages “illegitimate” if the previous marriage gets annulled.

Say an annulment is granted. Some combination of factors and choices, along with the lack of the sacramental grace, led parents to divorce civilly. The Church has no need--or desire--to bring any retribution upon any of the children. The previous marriage was judged to be binding civilly, but not sacramentally. Therefore, the laws of the Church affirm that the societal status of children is still entirely legitimate, and that the children of the family should not lose any of their proper status and dignity in society.

This would be true even if the Church still used the designation of “illegitimate” in any circumstances. But, again, the term has been removed from church law. For the practical consideration, it is obviously of great concern to the Church that children still be given a healthy upbringing in faith and morals, and we hope that after the tragedy of divorce, both parents would remain supportive of nurturing the Christian faith in their children. Such unity of religious practice does not always happen when former spouses arrange their relations with children from the previous marriage. We pray for these difficulties encountered by co-parenting Catholics, but we also affirm that there should be no concern about this when applying for an annulment.

Fourth consideration: witnesses

It is very important for the Church to be objective about the intentions and dispositions of the former spouses at the time of their wedding. Such detailed insistence is not for the purpose of dwelling on personal fault or blame. We assume that whatever personal faults or insufficiencies were a factor in undermining the first marriage “from the get-go” are already the source of sufficient guilt and sorrow for the divorcees. While the Church would like to facilitate healing and growth in a renewed life of virtue after divorce, it also needs to have testimony, objectively, that there was something wrong or something lacking in the first marriage.

To do this the Church insists that witnesses to the relationship, those who knew you and/or your former spouse before and after your wedding, provide statements. These can be compared to, and added to, the testimonies of the former spouses. Be prepared to provide the contact information for family members or friends who knew you and your spouse, especially during your courtship and engagement. Here it often comes up that one former spouse is no longer in  contact with the other. Know that an attempt truly must be made to inform him or her that the marriage is under consideration for annulment. However, know also that if there are serious reasons to avoid any direct contact, your Diocese could proceed with the annulment without providing to your former spouse your current address and phone number.

Fifth consideration: finances

It used to be widely believed  that a significant amount of money was needed to be paid in fees in order for a Diocese to process an annulment petition: hundreds, if not over a thousand, dollars. While a full annulment process can require extensive time, most Diocesan fees were probably never that exorbitant. You may inquire of your parish priest if there is a fee.

The annulment process is more and more considered an essential area of pastoral service, meriting funding by other means. It so happens that my own Diocese is one of many (though not all) that have eliminated any and all fees for the annulment process. If any fees are  financially unreasonable to handle, speak with a Catholic Charities office in your state and see if they have any grant programs or assistance in cases where a fee for annulment applications is a true financial hardship. If your Diocese has already removed all fees for annulment applications, then in gratitude consider donating a bit, within your means, to their Catholic Charities programs, to the diocesan annual fund, or to your local parish. It might help someone in a similar situation.

Sixth consideration: the peace of Christ

The last consideration is the big picture. Applying for an annulment is not an absolute guarantee that your future hopes for a second marriage will work out. Here we move forward in faith, knowing that the Catholic Church is a “big picture” kind of Church. Because by “big picture” we mean eternal life, the forgiveness of eternal debts, and the remitting of eternal punishments in the grace of Christ our Lord and personal Savior.

All our considerations of marriage should keep their connection with Good Friday and Easter Sunday. It is a very good sign, that despite all the discomfort of divorce and annulments, a person desires to keep their contact with the Church. Jesus Christ is the only lasting source of peace. In light of eternity, even life-defining events such as marriages and careers are still short term considerations.

We take great consolation in the fact that Christ wants to be with us in all our short-term considerations. If we are meant to “get through them,” he wants to guide us through them. If we are meant to “live” in marriage and family, or in any other vocation in life, he wants to be the life in the middle of it.

Images by Horn Photography & Design

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About the Author: Fr. Naples is a cradle Catholic from upstate New York. He worked for the Diocese of Burlington, Vermont, in the summer of 2003 and was accepted to seminary for the diocese that fall. He completed six years of study at Mount St. Mary’s Seminary in Emmitsburg, Maryland, and was ordained a priest in 2009. He began giving scripture centered marriage instructions for the Diocese of Burlington in his first year as a priest, and remains involved in marriage preparation as a pastor.

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Embracing the Easter Season, Even Through Struggle

STEPHANIE CALIS

I inhaled the richness of lilies and incense. A riot of color bloomed along the altar. Familiar words washed over me: prayers over humble bread and wine, taking me out of time. To my right, the image of Jesus beckoned, rays shining forth from his heart. Blood and water; the stuff of true life. As I bowed my head, tears came.

Because I wasn’t feeling much of anything. A little anxiety. But mostly nothing.

Photography: An Endless Pursuit, seen in Robyn + Greg's Easter season wedding on Divine Mercy weekend

Matt Maher’s “Christ is Risen” echoed through my thoughts on Divine Mercy Sunday: O death, where is your sting? O hell, where is your victory?

Right here, I thought. That’s where they are. I still felt that sting of death, and felt it strongly. Now halfway through this Easter season of tremendous glory and promise, I find myself, this year, lacking in joy and doubting the Father’s promises of the Resurrection. Specifically, a fear of death and a preference for this earthly life over the next have pervaded my heart for months.

Though our life is far from perfect--everyday busyness, sleepless nights with toddlers, chores we can never quite keep up with--I count myself abundantly blessed by my husband and our beautiful children, and by our relative lack of major hardship at the moment. It’s a life so precious  I’m scared to let go of it and be separated by death.

When I pray to be made holy, to reach my heavenly home, the back of my mind hastily and shamefully adds, but please not yet, Father.

Where, then, does someone who desires eternal life, but not yet--I desire it selfishly, on my own terms--find consolation in the Resurrection? In my current state, the thought of eternity cuts me to the core. It brings me not hope, but worry that all I hold close on earth will be lost to me in heaven. I wonder what I’ll miss out on, and more significantly, who I will miss out on.

Of course I’m aware, intellectually, that my soul’s fulfillment will be found in the presence of God. Theoretically, I will want for nothing at the heavenly wedding feast. But theory can be hard to wrap your head around when your heart’s so agitated. Surrendering such gifts to the Lord, trusting that they are impermanent and not mine to determine, feels...reckless. An abandonment I seek, but don’t yet feel strong enough for.

As I make my way through this spiritual storm--one in which, in spite of myself, I remain confident will end in a heart more united with Christ’s--I’ve realized the shortcomings of my thinking. I say that my circumstances, while fortunate, are imperfect. In the realest sense of the word, they’re unfinished. And that’s the point.

The Lord isn’t done working on my heart yet. He’s not done with yours, either.

If your Easter season has felt similar to mine, whether because of the stresses of engagement, a recent loss, tensions in your relationship, a literal lack of new life as it relates to your fertility, or otherwise, know I am there beside you. I’m trying daily to embrace this tension, rather than push it aside, to silence it, and miss an opportunity to be loved by the Father in this particular way. 

Just this past Sunday, I felt myself coming back to life, no small matter in these weeks centered on triumph over death. It struck me that in this year’s reading cycle, we hear Jesus’s same words on consecutive Sundays: Peace be with you.

He speaks to us first as he revisits his disciples for the first time, allowing Thomas, in Thomas’s doubt, to feel his wounds, and again after the walk to Emmaus.

We are invited to experience Christ in the flesh; incarnate. We are invited to reject fear--John describes the disciples’ fear as they hid, locked in a room, after the Resurrection and Luke recounts their terror and uncertainty at meeting the risen Jesus--and walk headlong into the ocean of peace and mercy he wishes so fiercely to surround us with.

I listened again to the Eucharistic prayers and prepared for my own encounter with Jesus’s body and blood. The altar, the surroundings, the Divine Mercy image were all the same as before. But this time I was a little different. Not yet fully delivered of my worry and my desire to cling to the things and people of this life, but on the way. My own road to Emmaus where, at the end, Christ will meet me in a breaking of bread. Self-gift and recognition.

Sorrow, even at Easter time, is alright. Give yourself permission to feel your aches fully, knowing feelings, though human and important, aren’t everything. Whether we feel it or we don't, the fact remains that we are daughters and sons of a reckless, undying love.

No matter what’s in your heart, particularly in light of your wedding and marriage, thank the Father for bringing you close to his heart. Cry out to him. The Cross signifies both agony and ecstasy. It’s so hard when all we can feel is the former, but it's not the end of the road. In whatever ways you are called to rise, you have my prayers.

Peace be with you.

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About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

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Behold, You Are Beautiful.

JENNY JAMES

This piece is the second in a two-part series on fitness and self-image. Jenny James and her neighbor, Emily Kelch, are the founders of SoulStrength Sisters, a women's fitness ministry that prioritizes community, feminine strength, and the wholeness of who women are created to be. Read Emily's reflection here.

Arise, my love, my beautiful one, and come away. O my dove, in the clefts of the rock in the crannies of the cliff, let me see your face, let me hear your voice, for your voice is sweet, and your face is lovely. - Song of Songs 2:13-14

Photography: Anne Molnar Photography, seen in Katherine + Dominic's Fourth of July wedding

How did I know my husband was the one? He was deeply interested in me--not in a falsely flattering way, but in a way that was drawing out the good in me. He sought me where I didn’t know that I was: curled up in a ball, in a cleft of a cliff, walling off the best parts of me in order to protect my heart.

Under his gaze, I opened like a bud in spring. Tentatively at first, but in the warmth of his love, I blossomed into the real me. Over the past eight  years, he has loved me as I’ve struggled with body image and doubts about my worth. No matter how many times my husband affirmed, “You look great! You’re beautiful!” I didn’t believe him.  

God loves beauty. He created beauty. He is beautiful.

There is nothing wrong with wanting to look beautiful, healthy and strong. Our bodies are his temple, and he wants us to take care of them in the best way we can.

What is wrong is putting my worth into a distorted view of what I think beauty should look like in me. What is wrong is wanting to change the temple he gave me into something it is not, or into someone who I am not.

Slowly, with much prayer and effort, the Lord has given me the wisdom and discipline to eat healthier and become more consistent in my workouts. He’s even graced me with a love for weight training. But the bigger lesson is still being drawn out of me.

As my Savior calls to me, “arise my love, my beautiful one, let me see your face,” He beckons me away from my walled-off hole in the cliff where I self-analyze, tear down and obsess. He wants to see my face just the way I am.

If I turn my gaze to him, I will stop thinking so much about me, me, me.

I still have a long way to go. There are times--like tonight--when it’s that time of the month, I’ve had one too many dark chocolate pieces, and I hide myself from my husband while changing clothes before bed. What is this? I’ve crawled back behind my walls, hiding in that most miserable kind of pride: the pride of sensitivity that masks itself as humility.  

I can’t force these thoughts and feelings to go away. Through prayer, though, the Lord is changing me. He reminds me of my worth as his beloved. And gently, most gently, he takes my face in his hands, turning my thoughts away from me and towards him and others whom he wants me to love.  

If you haven’t read Song of Songs in awhile, go back and revisit it. Imagine you are the bride and Jesus the bridegroom. Then hear, a thousand times over, Jesus saying to you: Behold, you are beautiful, my love, behold, you are beautiful.

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About the Author: Daughter of the King, wife to the strongest, most loyal man, mama to three blossoming littles, Jenny left a "real" job at a solid company after (finally) recognizing God calling her to be wife and mother first. After struggling for years with fluctuating weight, Jenny found stability and consistency in weight training. When her dear friend Emily asked her to start a fitness coaching business with her, she jumped at the chance to teach other women about the beauty and success of weight training.  Along with Emily, Jenny is the co-creator of SoulStrength Sisters.

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