Newlywed Life | There Is Grace in Recalling Your Wedding Day.

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HANNAH GRAHAM

 

Shortly after my husband and I were married, I mentioned to a friend that I thought about our wedding day a couple times a week, if not more. I recently ran into this friend again at a wedding reception, not long after our first anniversary. Seeing me again, she inquired as to whether or not this was still the case, curious if marriage had impacted that habit of regularly remembering our wedding day.

I was happy to answer that experiencing the realities of married life is part of why I still contemplate and reminisce about that day just as often. The ceremony, Mass, the wedding party, the friends and family, the dancing, speeches, and pictures. Even after having our first child, I think about how profoundly those moments impacted us.

That day crosses my mind often, not only because it was the beginning of my vocation and the best day of my life, but because my life with my husband has become a reflection of that day.

The individuals who witnessed our vows still hold us accountable in our faith and vocation. We are still challenged by the Church to live our marriage as a witness to God’s love, in the same way we chose to that very first day. In the trenches of parenthood, two jobs, and living away from family, we are still asked to give ourselves--body and soul--over to the other.

I play through those grace-filled moments to remind myself of the high call my husband and I entered into, particularly when the crosses feel heavy.

In the midst of a million distractions, looking back on the intense desire my husband and I had—and continue to have—for the Lord refreshes the dusty parts of my soul.

I once heard it said that the grace God gives a couple in the sacrament of marriage is just as powerful as the grace he gives a priest to change ordinary bread into the body of Christ. Despite the heaviness life can bring into a marriage--financial struggles, misunderstandings, family tensions-- the wedding day is a reminder that laying down one’s life for another is a joy when done in love. This is what married life truly demands of all those who enter into the divinity of the sacrament.

If you haven’t done so, consider bringing your wedding day to prayer when you face challenges in your vocation. Doing so can remind you of the grace you are capable of calling upon, as well as the joy with which you entered into this union.

Even if you don’t face any immediate crosses in this particular realm, reflecting on the day with your husband can renew your desire to love selflessly and foster gratitude towards the Lord for how far you have come. Regardless of how long you have been married, reminiscing on that very first day will keep you aware of the truly divine romance you became a part of.

About the Author: Hannah holds a Bachelor of Arts in English along with minors in Theology and Catholic Studies.  She currently pursues her passion for freelance writing from her home in Minnesota, where she lives with her husband and son.   

Ash Wednesday Reflection | Memento Mori + Marriage

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MARIAH MAZA

 

Memento, homo quia pulvis es, et in pulverem reverteris.

“Remember, you are dust, and to dust you shall return.” (Gen 3:19)

Ash Wednesday begins a period of deep internal reflection and penance. So as we walk into the dimly lit churches on the first day of Lent, let the solemn silence enter your spirit, and enter again with a vulnerable heart into the Paschal Mystery: the Passion, death, and resurrection of our Savior, Jesus Christ.

“Teach us to count our days aright, that we may gain wisdom of heart.” (Psalm 90:12)

The cross of ash we receive on our forehead is both an external sign of our sinful mortality and a reminder of the Divine death that was suffered for our salvation. An often-forgotten ancient spiritual penance comes to mind: the practice of memento mori, a Latin phrase that reminds us, especially in this season of Lent, to “remember your death.”

“Let us prepare ourselves for a good death, for eternity. Let us not lose our time in lukewarmness, in negligence, in our habitual infidelities,” admonishes St. John Vianney. And so, let us not remember our inevitable death with fear, but instead illuminated in the Christian hope of Eternal Life that awaits us beyond the threshold of our earthly lives.

In her devotional Remember Your Death, Sister Theresa Aletheia Noble reminds us “Jesus has defeated humanity’s greatest foe—permanent death in sin. All that remains for us to endure is bodily death. And Jesus has transformed even this fearsome reality into the doorway to heaven.”

“The Cross changes everything.”

Yes, let us remember death. Because “in whatever you do, remember your last days, and you will never sin.” (Sirach 7:36). Because each numbered breath, starting today, is one more reminder to live, to hope, and to love.

And for those who are engaged, newlywed, or veteran married couples, allow the practice of memento mori to become something even more profound: as you prepare to become one flesh--or already live one in flesh with your spouse--remember the death of your beloved.

Remember your vows you will make, or have already made. Remember you vowed “until death do us part.” Remember that part of the sacramental vocation of marriage is to prepare your beloved for a saintly death. You are called to help each other to Heaven.

“Then he said to all, “If anyone wishes to come after me, he must deny himself and take up his cross daily and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it.” (Luke 9:23-24)

Beginning today, with your fiancé or your spouse, help each other to carry your crosses as we walk the Way of the Cross with the Church. Whoever follows Christ will die with him, the God who didn’t even spare himself from the pain of death, but whoever follows Christ will also rise with him.

“Death is swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?” (1 Corinthians 15:54-55)

Memento mori.

Further reading: Sr. Theresa Aletheia Noble’s first 20 pages of her new Lenten Devotional Remember Your Death.

About the Author: Mariah Maza is Spoken Bride’s Features Editor. She is the co-founder of Joans in the Desert, a blog for bookish and creative Catholic women. Read more

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Why I Value My Love Story's Flaws

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ABIGAIL GRIPSHOVER

 

Sometimes it seems the best stories are the ones that involve the most hardship. As a writer and bit of a romantic, I always hoped my love story would be a good one. However, I did not realize until after I was married that the many difficulties my husband and I faced while dating were the very things that would make our story exactly what I hoped for, one worthy of retelling.

This theme has continued into our marriage, and I have come to realize that our struggles are cornerstones, forming a strong foundation for the life we are building together; one that will hopefully last many decades and weather even the worst storms.

My husband and I were very fortunate, because we were each other’s firsts. We shared and experienced those magical little romantic things together: the specialness of the first date, the thrill of holding hands for the first time, the shyness of the first kisses lightly placed on cheeks. We made the most of our tiny college town, slowly filling every corner of it with memories that would never be forgotten.

But we also had to learn love’s hard lessons through each other.

I slowly came to the realization that this other person did not always see things the way I did, and I had to accept that his fears and opinions were different than mine, yet still deserving of respect.

We experienced the difficulty of growing up and changing while spending late nights and stressful study sessions trying to understand who we were after all of this.

During those formative years, it was all too easy to blame our own individual problems on each other.  After too many cycles of forgiving, forgetting, then falling into the same harmful patterns, it seemed like we were doomed to keep hurting each other, and we parted for what I believed to be the last time. He transferred schools and went back home while I returned to a very lonely campus to finish the second half of my junior year.

We were young, gullible, and at times, very dramatic. But we loved each other, and in the end, after some space and time, desperate prayers and tireless persistence on the part of my dear husband, we called our friends to tell them that we were not only back together, but also engaged and getting married in a few months.

Even though we were long distance, both of us living and working from home at this point, being engaged was truly incredible. It felt like the world was sparkling and everything we planned, whether it was the flowers for the church or the layout for our new apartment, promised to be perfect. We were married on a beautiful, warm day in February, and the wedding was even more than we hoped. It was intimate, elegant, and full of visible love.

But as our married life began, a distance fell between us we had never experienced before, and it seemed to grow and warp as the first week of marriage stretched into the first six months.

There was so much we didn’t understand, so many ways we were unprepared for what was coming. New responsibilities caught us by surprise and normal mood swings were interpreted as personal attacks. We felt like we came from different planets, and the peace we had reached together only months before seemed to crumble in our hands.

In our first year of marriage, we moved twice, changed jobs, lived long-distance for over a month, confronted broken promises, and fell under the curse of chronic illness. Money was tight, tensions were high, and hurts ran deep. And so we prayed. We prayed harder than we ever had before, reached out for help, and remembered our vows. We had committed to each other, and we were not going to give up now. Scott Hahn once said,

“The grace of the sacrament does not make marriage easy, it makes it possible,”


We called upon that grace to save us. In response, God healed us and gave us the eyes to see the reasons for our hardship. We were able to recognize him guiding us as we renewed our promises.

When we stood before our family and friends on our wedding day and vowed to forsake all others for each other, we had no idea those vows would be tested so quickly. I always assumed the “for better” part came first, and the “for worse” part came later, and learned that is not always the case. Yet through our Lord’s grace we stayed. Our love became like a broken bone, stronger once healed than it ever was. As we live through our second year of marriage and continue to face new hardships, we have been able to lean on each other.

When we wake up side by side and look into the eyes we fell in love with, we both feel so grateful God gave us to each other. We both are brought to tears when we think of everything we would have lost, had we given up during the hard times. And now, as we both wonder at the movement of our little baby still growing inside me, we cannot wait to watch our life continue to grow through the hands of the Lord into so much more than it ever could have alone.

In the song “Enough to Let Me Go,” the band Switchfoot writes,

“If it doesn’t break your heart, it isn’t love.”


Even though I liked the song, I never understood that verse. This love story of mine has changed that. Marriage can be truly heartbreaking, but not always in bad way. Sometimes it breaks my heart because it is just so incredibly good.  My poor, feeble brain cannot comprehend or process the outpouring of love, delight, and gratitude that surges through me when he wakes up and smiles at me or takes my hand in the grocery store while we talk about ridiculous things.

Our love story is only beginning. Though I may be biased, I can say I’m thoroughly hooked and cannot wait to see what the next chapter holds, even if it’s a difficult one.

After all, God is the original author, and he knows how to write a good ending for every type of story. Especially a love story.

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About the Author: Abigail Gripshover is a part-time editor/social media manager and full-time housewife.  When not working, you can find her catching up on book club readings, rearranging furniture, or organizing her planner while listening to music.  She lives at the beach with her wonderful husband, and they are expecting their first baby. 

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What's in a Name? | Married Names, Maiden Names, and the Decisions We Make

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STEPHANIE FRIES

 

As the dust begins to settle around the whirlwind of wedding planning, a new journey begins to unfold. Together, and with time, you and your spouse will grow into your identity as a married couple. In the midst of this exciting season, there is a vital decision to confirm your new family’s identity in choosing your last name.

When it’s time to fill in that blank on the legal documents, couples generally have the option to take either the bride or the groom’s last name, hyphenate both last names, or create a new name. Although the decision surrounding a married couple’s last name is morally neutral, many women are convicted in their beliefs on a wide spectrum between keeping her maiden name and taking his. If you are curious why a woman would willingly abandon her own family name or if you desire to articulate the reasons why you did, understanding the physical and spiritual nature of men and women may help.

PHOTOGRAPHY: OCULI CORDIS MEDIA

PHOTOGRAPHY: OCULI CORDIS MEDIA

The history of a bride taking her groom’s last name is rooted in English common law. The practice for creating a thread of surname lineage was centered around establishing both a legality of marriage and set boundaries for couples in regards to acquiring property or business. These standards were eventually adopted in practice in the United States. With the onset of “family names” passed from a father to his newborn child or from a groom to his bride, additional laws, norms, traditions, and opinions began to take root throughout growing cultures both nationwide and worldwide.

Of course, from a legalistic point of view, an immediate perspective assumes that the man claims dominance over the woman when she officially takes his last name. This misguided belief has been the origin of women’s oppression, including, for example, a woman’s right to vote. Because we are a world of imperfect humans, a tradition with the potential to celebrate the gift of marriage and family has been twisted into oppression and abuse.

As a reaction to oppression or because of shifts in the secular definition of marriage, women identify several reasons to keep her maiden name, such as convenience, preference, personal identity or equality of power. Other times, academic careers or professional publications are the cause for a woman to maintain her identity through her last name.

Regardless of the history of societal wedding traditions or the secular, modern approaches to marriage, our legal actions cannot be separated from our spiritual being. Because a human being is body and soul, our physical actions and decisions—including changing our name—proclaim what we understand to be true about being a human.

Therefore, when a woman accepts the last name of her new spouse, she emphasizes the dignity of her femininity as she reveals the legal, physical, emotional and spiritual union with her beloved.

This statement may sound like a surprising contrast to the general “feminist movement.” Many feminists through decades past—and present—would argue that a woman should keep her maiden name in order to claim equal rights, stand up for herself, and maintain her independence. But if we carefully define “what is feminine,” we will find empowering support for woman to fulfill part of her femininity by receiving her husband’s last name.

To understand what it means to be woman through a Christian anthropology, we go to the story when woman was created: in the garden of Eden with Adam and Eve. “So the Lord God cast a deep sleep on the man, and while he was asleep, he took out one of his ribs and closed up its place with flesh. The Lord God then built the rib that he had taken from the man into a woman.”

Eve received life, physically and spiritually, by the rib of Adam and the hand of God. With her first breath, Adam received her as a gift to fulfill his desire for union with another. We hear Adam’s joyful relief when he says, “This one, at last, is bone of my bones and flesh of my flesh.” And as he accepted her, Eve simultaneously received man as a gift for her own fulfillment of self-knowledge. Saint Pope John Paul II explains, ”The exchange is mutual. In it, the reciprocal effects of the sincere gift and of the finding oneself again are revealed and grow.” This cycle of giving of self and receiving the other between man and woman is the epitome of holy, joyful, spousal union as God intended.

Scripture shows us woman’s initial receptivity to life and the love that followed. Although both man and woman are called to give and receive in acts of love, our bodies help define receptivity as a naturally feminine quality. Consider the intimacy of the wedding night and the bride’s physical receptivity of the groom. Or at the moment of conception as the woman receives a child in her womb.

This is not a gender stereotype, but a celebration of what it means to be woman and how we are called to love man: by receiving every part of him as a cherished gift.

Yes, when a wife takes the last name of her husband, she surrenders her maiden name and, perhaps, part of her identity which was secured in that name. The emotional struggle of letting go of a maiden name emphasizes the reality that a name has value to a person’s identity.

For a husband to offer a meaningful gift of his identity—his name—is a beautiful and masculine act of love. When a woman accepts his last name, she is not practicing an outdated, man-driven tradition; she fulfills her femininity in a selfless act of receptive love. In the way only a woman can.

ABOUT THE AUTHOR: Stephanie Fries is Spoken Bride’s Editor at Large. Stephanie’s perfect day would consist of a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

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What Does it Mean to Belong to Your Spouse?

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STEPHANIE CALIS

 

The song my husband and I chose for our first dance includes the line, “I want to belong to you.” The words resonated deep within, evoking something free, intimate, permanent.

As we said our vows at the altar I felt the weight of commitment and distinction, grace made tangible and distinctively binding us together. The very gravity of our promises made them romantic to me: faithful love forsaking all others, fruitful love that wouldn’t stop at the two of us, free love that willingly desired exclusive belonging, total love that saw all of me.

I thought I got it at the time. I thought my husband and I shared a healthy sense of vulnerability and a spirit of loving encouragement and correction. In many ways we did, and continue to.

But in the months and years since, I’ve seen the ways in which seemingly small matters make me fall short of letting myself belong entirely to my husband, calling me into communion over division.

There have been times I’ve clung to wounds received and inflicted in past dating relationships, allowing them to hold sway even after I thought I’d moved past them. It’s only been more recently, as I’ve waded fully into this pain for the first time, that I’ve shared the fullness of embarrassment over my past actions with my husband. I hadn’t intentionally withheld these thoughts earlier in our relationship; their magnitude and resulting unrest only surfaced later on, the fruit of deeper insight and self-examination.

Holding on to the past, I realized, was a distraction from my present.

I was sacramentally united to my husband and desired to rid my mind and heart of the past. He loved me still. He encouraged me to offer my humiliation--a true sense of being humbled--to the Lord, praying for freedom and interior peace.

There have been times I’ve retreated inward, too embarrassed and ashamed to admit fault in actions both minor and major. Yet each time I’m tempted to keep my mistakes to myself, I feel the restlessness creep in. The overwhelming desire to share, tempered by fear. Being seen in the fullness of who you are is thrilling, though terrifying. He loves me still.

Even in my shame, I am loved. Even in admitting the regrets and misjudgments I’m scared to bring up, my husband is gentle and forgiving. I’ve come to understand belonging to him as an invitation to take off my masks. An invitation to reveal who I am and who the Father calls me to be.

A healthy sense of belonging to my spouse has, for me, amplified an awareness of ways in which I ultimately belong to the Lord.

However imperfect in this life, the purpose of each vocation is to make manifest God’s love. My husband’s love—so patient, merciful, total, and accepting—shows this to me. I am known; I am seen; I am beloved. It’s not unlike the sacrament of reconciliation, in which we find ourselves tenderly embraced in our brokenness. We leave armed with the grace and resolve not to remain the same, but to stay the course in pursuit of greatness. The word reconcile, after all, is rooted in the Latin word for “to bring together.”

Are there small cracks and nagging divisions tugging on your own heart, drawing your attention to ways in which your relationship can grow in total honesty, trust, and intimacy? Though always a work in progress, I can’t attest more to the joy and freedom of transparency and accountability that embody the Father’s love. Saint John Paul II has interceded for us from the start, and I frequently recall his motto, totus tuus. This phrase, “totally yours,” expresses his trust in Our Lady to bring him to her son; in our marriage, we make this our same prayer.

If you find yourself, like me, suddenly seeing ways in which you can belong to your spouse more entirely, I encourage you to enter into them, even when you’d prefer to run. Sit with your mess, let yourself feel any pains of your shortcomings, and move forward--with prayer, practical steps, and, if necessary, spiritual direction or counseling--knowing you’re not just moving for movement’s sake, but toward a beautiful pursuit: being brought together--reconciled--with both your earthly and heavenly beloved.

“But now, thus says the LORD, who created you, Jacob, and formed you, Israel: Do not fear, for I have redeemed you; I have called you by name: you are mine. When you pass through waters, I will be with you; through rivers, you shall not be swept away. When you walk through fire, you shall not be burned, nor will flames consume you.”

About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

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Becoming Radically Available to Love

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STEPHANIE FRIES

 

Nearly 18 months ago, my friend returned from her inaugural FOCUS missionary training with a palpable enthusiasm to build community, love others, and make her love for Jesus visible in the world. She returned with a suitcase full of books, business cards, pamphlets, and ideas. She was eager to fundraise her salary and move to a new college campus for the start of the school year with the undergraduate students she would come to know, mentor, and disciple towards Christ. She was ready to serve where God had called her.

Her selfless demonstration of service as a missionary has influenced and inspired my identity as a wife.

PHOTOGRAPHY: MEL WATSON PHOTOGRAPHY

PHOTOGRAPHY: MEL WATSON PHOTOGRAPHY

Although I admired my friend’s zest and zeal through her process of discerning missionary life, I was cautiously curious about the details of her new routines. What was it, exactly, that she would do once she arrived on campus? I have not forgotten her response to my question:

“It’s about being radically available for others.”

This use of radically enlists a sense of wonder and mystery. Being available for someone is standard, like answering the phone but calling back later if something is going on. But being radically available means clearing the schedule and committing the rest of the day to talking on the phone.

While she committed to a dating fast for her first year on the job, I discerned my vocation to married life. Months later, her commitment to be radically available for her students has influenced my understanding of what it means to be a Christian wife in service of God and my husband. All in all, we are talking about vocations to love.

A holy missionary is wholeheartedly committed to being a faith-filled friend, mentor, confidant, and image of Jesus. We can look at the way Saint Mother Teresa befriended families in India and how Blessed Pier Giorgio Frassati gave the coat off his back to the underdressed stranger. We may recognize missionaries in our midst and see how they surrender their plans and expectations to answer a call from God to build community with others.

Although I am not called to serve as a missionary in the world, do I bring a missionary heart of charity, service, and friendship into my own home?

To be radically available to another reminds me of the standard “stop, drop, and roll!” response when a person catches on fire. Yet when a significant matter arises in someone’s life, it is the one who is radically available who lovingly stops and drops everything in order to roll to the other’s side.

Saying I do on the marriage altar opens a door to the daily invitation to love my spouse. To love is more than an emotion, it is an act of the will. There are a number of factors that affect our heart’s approach to service: external pressures, internal insecurities, hormonal mood swings, lack of exercise or sleep, political conflict, social conflict, and simply feeling overwhelmed (to name a few). But we make a vow to love--and to serve--on the good days and the bad days.

Yet, in truth, I wrestle with the tension between selflessness and self-care. Christ tells us, “love your neighbor as you love yourself.” Does this mean we can momentarily push pause on loving others so we can escape to love on ourselves? How much am I willing to surrender for the sake of my spouse’s joy? Or comfort? My God-given responsibility as a wife is to work for my husband’s salvation; is his earthly happiness worth sacrificing my own personal pleasures, comforts, and opinions on certain matters?

Consider decisions as small as keeping the thermostat at a certain temperature, agreeing on specific holiday traditions, or choosing between music, television or silence as background noise in your home. Then there are decisions to read a book alone or spend quality time together, to sleep in or wake up early to make breakfast for your spouse.

Even in meager moments of surrender, I am encouraged by C.S. Lewis’ wisdom to “submit to death of your ambitions and favorite wishes… and you will find eternal life.” I am increasingly intrigued by the invitation to be radically available than by the alternative to be content in my own pleasures.

In every decision to choose the other, our individual identities fade and we become more fully united through acts of love.

As Catholics, we are privy to the benefits of the sacraments—and prayer—as fuel to keep loving when our tanks run low. Christ also says to “love others because he loved us first.” He makes himself radically available so that we, too, may love with an everlasting love—on the good days and the bad days.

Living a life of service and radical availability can challenge both our human nature and cultural norms. Who do we look to as models of charity? How often do we receive God’s merciful love to refill our tank? Do we elicit affirmation from others as permission to turn inwardly or as encouragement to serve others with virtue?

My prayer is that you and I can make a choice to fulfill the call to love by being radically available to someone this week, with the persistent hope of establishing ever-deeper bonds of charity in our homes and communities.

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ABOUT THE AUTHOR: Stephanie Fries is Spoken Bride’s Editor at Large. Stephanie’s perfect day would consist of a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

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The Gift of Tears.

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STEPHANIE CALIS

 

“Well,” deadpanned the priest, “that was the most emotional rehearsal I’ve ever done.”

The details of the last wedding rehearsal I attended are blurry, obscured by the veil of tears that flowed freely from the minute I set foot in the chapel. Seared in my heart, however, are the memories of the bride and her father both weeping, exchanging joyful glances as they practiced their walk up the aisle for the following day, toward a bridegroom equally radiant and also overcome with emotion. The tears as the Maid of Honor presented the bride with a spiritual bouquet from friends and family; as the couple stood hand in hand, the words of their vows nearly ready to burst forth from their lips; as the priest showed them where they would kneel, saying, “this is one of the only opportunities of your life to be this close to the consecration.”

Photography: Visual Grace

Photography: Visual Grace

A wedding feast is truly that--a banquet, a taste of heavenly joy. It wasn’t until this particular rehearsal that I considered the deep significance of the hours preceding the feast, as well: if a couple’s actual wedding day is anticipation of eternity, then the rehearsal has the potential to be anticipation of the anticipation. A few hours where the distance between heaven and earth seems not so far, and when excitement over the union to come is so palpably real. Quality time with the bride and groom in a more intimate setting than tomorrow’s reception; time to worship and rejoice.

My constant crying at this rehearsal was like being pushed out of myself to the very surface and heights of life.

I found myself surprised by how emotional I still felt the following day at the wedding Mass, struck all over again with beauty and tears. I hadn’t been emptied yet. I cried again during the procession, the vows, the dedication to Our Lady, their first kiss as man and wife. During their first dance to Matt Maher’s “Set Me as a Seal,” during toasts and during a bubble-filled departure. I cried the first time I visited their new home. I teared up again each time someone asked me what the wedding was like.

What is it about this love that made me constantly overflow, unable to contain myself?

It’s become my belief that every couple takes on particular charisms, gifts of the Holy Spirit, that develop and flow forth from their love: the gifts of hospitality, of empathy and suffering for others, of service, of creativity. At this wedding, for me and for so many other guests, there was the gift of tears. A love so visible and free, as if no one else were in the room, it felt nearly impossible not to be pierced.

The Gospels illuminate the significance of tears. The sinful woman who bathes the feet of Christ with her tears, whose sins are forgiven; Jesus’s own weeping over the death of Lazarus. Both instances convey a preconception shattered--that mercy is conditional, and that Christ’s humanity doesn’t show sorrow, respectively--and a wall come down.

Crying is an invitation; letting others see us as we are and inspiring resolve, a moving forward. Something raw, something anointed.

A wedding feast, then, where bride, groom, and guests find themselves in tears is an occasion of true seeing, of meeting each person where they are. Pure and holy love leaving a long-term imprint on those who witness it.

If the tears come on your wedding day, let them. Whatever charisms you and your spouse are gifted with, embrace them. Ask the Father to reveal to you the gifts he wishes to share with his children and your wedding guests, with you as the instruments. Cry out his love, outpoured and unfettered.

About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

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3 Tangible Ways to Include the Saints in Your Wedding Day

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CLARA DAVISON

 

For as long as I can remember, saints and their stories have played a huge part in my spiritual life.

As a child, I loved learning about Saint Fransisco, Blessed Imelda, and other children who achieved holiness at a young age. In my teenage years, Blessed Pier Giorgio Frassati, Saint Dominic Savio, and Blessed Chiara Badano began inspiring me. Learning about holy men and women who related to my current stage in life strengthened and encouraged me on my spiritual journey.

Once engaged, I began considering ways to incorporate the saints into my wedding. They have been alongside me through every part of my life, and I wanted to include them as I entered this vocation. Here, three ways I have seen the saints’ intercession incorporated in Catholic weddings:

Wedding bouquet medals

During my engagement, I asked friends and family to pray for us in the weeks leading up to the wedding. I may have tentatively suggested--or not so tentatively, as my siblings tell me--that they ask the intercession of specific saints on my husband’s and my behalf. I then invited my prayer warriors to bring a medal of their specific saint to the wedding and tie it onto my bouquet before I walked down the aisle.

I can’t tell you how touching it was to receive so many medals on my wedding day and to feel the weight of my bouquet carrying the symbols of many prayers. Since the bouquet was too large to preserve, it became especially significant to have those medals long after the flowers and greenery faded.

Stories of married saints

As I planned my wedding, I began seeking out saints who were called to the vocation of marriage: Saints Gianna Molla, Elizabeth Ann Seton, and Jane Frances de Chantal just scratch the surface of many amazing married women. I found it incredibly powerful to study the lives of Catholic wives who lived out their vocation with such holiness.

I also learned of many married couples who are both saints! While Joseph and Mary are the epitome of a holy marriage, there are a variety of others to learn from: Saints Louis and Zelie Martin, Joachim and Anne, and Blessed Charles of Austria and his wife, Servant of God Zita, are just a few from whom I drew inspiration. Learning about these holy relationships is a great way to reflect on your hopes for your own marriage.

Litany of the Saints

When picking Mass music, my friend chose the Litany of the Saints to be sung while grandparents, parents, and bridesmaids walked down the aisle. She and her fiancé were able to pick some of their favorite saints to include in the litany, making it particularly personal. While not a traditional piece for a wedding, I found it a beautiful testimony to watch the couple’s closest friends and family escorted down the aisle as their closest friends in Heaven were called on to intercede.

Our brothers and sisters in heaven are such a wonderful aspect of the Catholic faith. What are ways you have seen them included in weddings?

About the Author: Clara Davison has worked as a whitewater raft guide, sex trafficking researcher, U.K. Parliament researcher, swim coach, and freelance writer. She currently works in independent school advancement and lives with her husband in North Carolina.   

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Editors Share | Participating in the Mass

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At the start of a new year and a new season of the liturgical calendar, we consider ways to refresh our habits and live each day with intention. Today, the Spoken Bride team shares some of the practices that shape their preparation for and engagement during the Holy Sacrifice of the Mass.

 

Stephanie Calis, Editor in Chief & Co-Founder

In this season of raising young children, my husband and I have had to adjust our expectations of what we hope to “get” from the Mass, and I think after several years we’ve reached something of a sweet spot. In doing so, my view has shifted to the reality that Mass is, in fact, not about getting, but about gift: Christ’s free, faithful, total, and fruitful sacrifice poured out and re-presented to us at every liturgy. I have to remind myself that even on days when I miss every other word of the homily or when my baby tries to escape under the kneelers over and over, Jesus is truly present and desires to enter into my life and vocation in such a specific, intimate way.

That said, I do make efforts to devote myself to worship and prayer. As I approach the altar for communion, the song “Sanctuary” frequently echoes in my head, underscoring for me the beautiful nuptial significance of the sacraments and helping dispose me to receive the Eucharist. The thought of humbly approaching the altar, walking toward the Bridegroom, is so moving to me.

My husband and I try to take turns handling and praying with our kids after communion, so that we can each have personal prayer and reflection time. We sometimes alternate taking them outside immediately after Mass, as well, to give each other additional time to pray in the chapel. Since college, I have always prayed after Mass the St. Michael prayer (which my parish now says collectively, before the final blessing), a prayer to St. Raphael for friends and family members and their future spouses, and have renewed my consecration to Mary.

 

Jiza Zito, Creative Director & Co-Founder

My family arrives early, brings missals, and says a prayer of thanksgiving after Mass. I try to go to confession at least twice a month with my husband or as a family, and to daily Mass at least once a week.

 

Andi Compton, Business Director

I meet with my Gospel Group weekly and we read the Sunday Readings and discuss the readings, upcoming feast days, and liturgical living. I am an Every Sacred Sunday drop out—at this season in my life with five kids, including a newborn, I just can’t remember to bring books and take time to write notes. But I do use the Laudate app to keep up with the readings whenever I’m in the cry area and a book isn’t available. Our goal is to make it to confession once a month. Our two oldest can now receive reconciliation and it’s so important to us to model us admitting that we are sinners in need of forgiveness by going regularly.

Honestly, during this season of my life, I constantly feel like I’m not doing enough because what I plan to do is interrupted by my actual life. I’ve learned to think of these interruptions as opportunities to offer up for our family’s salvation and any other intentions I can think of. At Christmas Eve Mass I was really wrestling with all my emotions of the process of bringing the whole crew to Mass (baths, getting dressed, leaving too late, parking far away, walking through the crazy parking lot, not finding seats, dealing with usherettes on power trips) but when the Eucharist was held up and the priest said “Behold, this is Lamb oh God…” a very clear voice in my head saying “This is why.” So even if you’re in a season where you can’t do all the things you desire in your prayer life, know that you can find Jesus exactly where you are.

 

Mariah Maza, Features Editor

There are many little habits I have started to acquire that allow me to prepare better and go deeper into the great gift that is the Catholic Mass. I am not perfectly consistent yet, but I find that my spiritual life is much stronger when I am more intentional about them.

Something new I am doing this year is using the Every Sacred Sunday Mass journal to pre-read the readings at home on Sunday or Saturday, take notes, reflect, and prepare spiritually for my upcoming week. I also use the journal to take notes during the homily! I haven’t received any weird stares yet.

In preparation for receiving the Eucharist again the next time I am at Mass, I strive to make daily (if not multiple times a day) spiritual communions. There are many different prayers you can chose from to “make” a spiritual communion. I pray, “Lord, I am not worthy that you should come under my roof, but only say the word and my soul shall be healed.”

When my husband and I are driving to Mass together, we pray St. Ambrose’s before Mass prayer in the car. I keep the paper with the prayer on the visor above the driver’s side, so I never have to think about remembering it; it is always there. I also try to listen to Christian or sacred music or ride in silence.

Additionally, I find it much easier to focus my Mass time when I arrive at least 10 minutes early to say hello to Jesus and tell him what my intentions for the Mass are.

For several months now, I have been accountable for attending daily Mass on Thursdays. A dear friend agreed to go to morning Mass with me on Thursday, and then we get coffee together! This makes sure I show up instead of making an excuse or sleeping in, and it cultivates a beautiful friendship founded on faith and virtue (and coffee).

During Mass, whenever I am about to enter the communion line, I pray in my head, “Mama Mary, prepare me to receive your Son in a way that does not desecrate His most holy body.” It can be so easy for me to get distracted right before I get up receive the Eucharist or while walking in line. I forget that I am walking the wedding aisle to my Bridegroom. So I call upon Mama Mary to clear my head and keep me focused on the sacrament.

When the priest raises the Body and Blood after consecration, I pray “my Lord and my God, thank you Jesus.”

I try not to go more than two weeks to a month between confessions. Getting over the “public shame” of staying in your seat during communion if you are not properly disposed to receive has also been transformative for my conscience and my soul. It also increases humility and my desire to get to confession so I can receive in a state of grace at the next Mass.

And finally, I veil at every Mass, in adoration chapels, and in the church when I go to confession, because those are all places I am in the presence of the Eucharist. Veiling has been immensely transformative for me. It changed my interior dispositions during Mass and even transformed the outward way I dress inside and outside of church. I am in love with this tradition the Church offers us as women.

 

Stephanie Fries, Editor at Large

I love to volunteer as a lector at Mass as a way for me to serve in our community and to engage more intimately with the readings. I am re-building a habit of bringing a small notebook with me to Mass so I can note specific readings or excerpts from the homily that I want to reflect on again at home. I strive to consistently pray a prayer of Thanksgiving after Mass, “for the beauty of this day and the sacrifice of your son.”

 

Mary Wilmot, Social Media Manager

My family and I have recently started attending a Latin Mass parish. I know this is not the case for everyone, but we are blessed that we are relatively close to two parishes that offer the TLM (one of them is the parish we were married in!). My husband and I both have experienced great fruits since attending consistently.

We like to prepare by making sure we have the readings handy during Mass. We currently use the missal and leaflets that are offered at our Church since we don’t have our own Missals yet. It is one of my goals for 2019 to acquire our own though! In a pinch, the Laudate app on my phone has been helpful as it has all the daily readings and prayers of the Mass.

After communion, I like to pray the Anima Christi prayer, and I also try to kneel and pray in silence. It can be tough with two small children though. We each get up with one of the kids at least once during the Mass due to someone needing to go to the bathroom or getting too fidgety. When I get frustrated, I try to remind myself that this is just the season of my life right now. Quietly explaining the parts of the Mass or pointing our candles, the Crucifix, or statues seem to help draw their attention to the Mass. My kids also seem to prefer to sit closer to the altar so they can see. Getting to Mass a little early makes this possible and gives us some extra prayer time. We sometimes also bring in a couple books or quiet toys. We try to go to daily Mass a couple times a week at a few different parishes nearby, too.

Outside of Mass, we pray a family rosary together every night. It has become part of our routine before the kids go to bed and it’s so nice to have those 15 minutes of quiet and peace together. The kids definitely fidget and sometimes fall asleep before we finish, but it definitely feels like it brings peace and order to our day, no matter how the rest of the day has been. In addition, I try to go to the confession at least once a month. My goal for this year is to add in at least 20-30 minutes of spiritual reading in during the day, as well.

A Photographer's Encouragement for Engagement

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SINIKKA ROHRER

 

Each day from January 13-20, Spoken Bride's distinctively Catholic wedding vendors will be featured through Instagram takeovers and written contributions on the blog.

Are you recently engaged? We invite you to learn more about the gifted wedding industry professionals who partner with us through the Spoken Bride Vendor Guide.

When he asked me to marry him, I started crying tears of excitement. I was ready to be united with the love of my life and believed that nothing could stand in the way. Little did I know that nine months of marriage preparation, wedding planning, and managing family expectations would present a journey of challenges before we could walk down the aisle.

Although wedding planning was one of the most materialistic and difficult times in my life, I chose to enter the wedding industry to bless couples as their photographer and as a source of encouragement. We offer both beautiful images and positive support; we remind couples to embrace the hustle and bustle of wedding planning tasks by slowing down and enjoying engagement.

Your time as an engaged couple can seem extremely long and difficult due to a multitude of new situations, pressures, and circumstances. But there are many reasons why it's one of the most formative times in your marriage. As a bride and a photographer, I have journeyed through many engagements with couples. I pray that my perspective may help you experience your season of waiting with intention and a grateful heart.

Engagement is a precious time when you are able to communicate, discern points of conflict, and problem-solve prior to married intimacy.

It's during this time you are making some of the biggest foundational decisions in your relationship, like where you will live, where you will work, and how you will celebrate the holidays. Take time to dive into every conversation and seriously begin working through obstacles as you prepare for marriage.

Engagement gives you the ability to slowly unite as one.

In other words, engagement offers a buffer of time to release old, selfish habits and to develop new routines for new life circumstances. Marriage is a vocation that immediately strips you of the ability to be selfish; engagement is a time to prepare your mind, body, and spirit for that kind of sacrificial love. It is important to consider how daily routines and household responsibilities will change after your wedding.

Engagement allows you time to focus on Christ.

It is this time of waiting that gives you space to communicate about your faith and pray together. Use this time to create a vision for a shared spiritual life and goals for your new family’s foundation of values.

Engagement can be a challenging time to balance physical temptation, external pressures, emotional distress, and deadlines for key wedding planning decisions. But this time won't last forever.

Years from now you will look back on this season and it will be a small dot on the timeline of your marriage. With this in mind, utilize this season to its fullest by discerning issues, growing in selflessness, and focusing on Christ. After taking this time to build your foundation, you may even find the first year of your marriage will be easier than you expect!

About the Author: Sinikka Rohrer is the founder of Soul Creations Photography. She is a go-getter and dream-chaser who loves to serve others well. She loves all things healthy and early morning spiritual reads. Most days you can find her walking hand in hand beside the love of her life, Alan, with their baby John David in her arms. On any given day, you'll find them taking hikes and planning vacations out West.

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Let Something New Pursue Your Heart This Year.

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STEPHANIE CALIS

 

You know the ones. The quotable movie lines, the Top 40 songs, the recent Apple launches you’re vaguely aware of and just nod along with when they come up, never having exactly experienced them yourself. Does this ever happen in your spiritual life, as well--a feeling that one day you should get around to a deeper look at some of the Church’s rich offerings you’ve only ever sort of known about?

As this new year unfolds, this opportunity to encounter the Lord in a new way, I encourage you to dive into a piece of spiritual reading or the life a particular saint, perhaps one you’ve long intended to get acquainted with, and let it lead your heart where it will.

Photography: Zélie Veils

Photography: Zélie Veils

For me, this happened with the writings of John Paul II. Growing up, I loved the idea of love, thanks to a steady diet of Disney magic and romantic comedies. My high school youth minister occasionally mentioned the Theology of the Body and its powerful message, yet I put away the basic catechesis on a mental shelf, not considering it compelling or relevant to my current life.

Fast forward to college, and I realized my younger self’s concept of romance was little more than infatuation when compared to what it could really be. Saint Pope John Paul II introduced me to another view, and I fell in love with love for real.

Along with my boyfriend at the time, I attended a summer retreat in Allenspark, Colorado, where the Pope stayed when he came to Denver for World Youth Day in 1993. On the outside, much about our relationship looked happy and holy. Yet my heart had never experienced deeper unrest, in everything from physical boundaries to problem-solving to the voice I could never quite silence; the one that questioned whether even sacrificial love should feel like a constant weight.

That relationship wasn’t meant to be, but I’m certain the Father’s hand led me to that holy ground in the Rockies. There, I was introduced for the first time to Love and Responsibility, the book on sexual ethics and human dignity that John Paul wrote during his years as a cardinal. The person, he wrote, is meant to be loved, and things are meant to be used, yet so often we get it backwards. His observations on romance, sacrifice, and the ways we stumble in them were like reading a narrative of my relationship.  As I came to see it was built on sand, I grew aware of a hunger, an ache, I hadn’t even realized dwelled in my soul. It was a longing for authentic love, rooted in truth.

Months passed before I had the courage to end that relationship. All the while, though, I just couldn’t--and didn’t--want to put out that fire the Pope had lit in my heart. I started reading all I could about his take on love, sexuality, and chastity. It felt like putting on glasses I hadn’t known I needed. Here were the eternal, ancient truths of the Church, spoken in a language so immediate and insistent, so suited to the current culture and my own life. In my relationship, I’d been hiding so much from myself, my friends, and God. I was ready to become more fully alive; to take off the masks. One of JPII’s personal mottos, duc in altum, calls upon Jesus’ exhortation to “put out into the deep.”

A few years later, recently engaged, I found myself on a Theology of the Body retreat with my coworkers. I was familiar with the Pope’s series of audiences on creation, salvation, and the nuptial intimacy found in each vocation from a college study group, but had never delved deeply in.

For the second time in my life, everything I thought I knew about love fell away, replaced with John Paul’s blazingly beautiful vision of the human person; of love as a complete and unrestrained gift of self. His words were literally life-giving, and awakened in me a desire to live out that self-gift in all of my relationships, most especially in the one I’d have with my husband-to-be: the relationship that would sanctify me and bring me to Christ. I felt remade under this new lens.

Encountering this great saint’s writings and principles painted for me the clearest, most whole, most hopeful vision of who we, as humans, are: beloved daughters and sons; a revelation of the Father’s great love. His words have shown me to myself.

What about you? It’s become apparent in my personal prayer life that certain verses, prayers, and saints have seemingly chosen and pursued me at the times I most needed them. Some of those invitations have been whispers: constant, repeated mentions of a certain prayer, book, or person over months or years. And some have been shouts: instances where intercession and answered prayers ring clear and true. Who are the holy men and women who’ve been knocking at--or, alternatively, crashing through--the door of your heart lately?

Sit in the quiet and observe if any particular saints or writings surface. Consider whether any individuals, devotions, or books have been recommended to you more than once, from more than one person. Or perhaps there’s a particular aspect of the Catholic faith you’ve always wanted to dive into. As a new year unfolds, I sense an expanse of open space in my soul; a decluttered state of thirst. I desire to be filled. Satisfied. May my heart--and yours--find newness, discovery, and a deeper intimacy with Christ in these coming months.

About the Author: Stephanie Calis is Spoken Bride's Editor in Chief and Co-Founder. She is the author of INVITED: The Ultimate Catholic Wedding Planner (Pauline, 2016). Read more

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Readers Share | Spiritual Resolutions for the New Year

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The start of a new year is a natural catalyst to reflect on the days gone by and to prepare for the days ahead with intention. We asked our instagram followers how they and their significant others are committing to begin 2019 with purpose-filled goals and mission.

We are inspired by your honesty and vulnerability as we read your New Year’s Resolutions:

Actually go down on our knees and pray together outside of Mass. - @jessicafaithsayegh

Read Scripture together every day. - @benandkrys

Save every extra cent for our wedding in September! - @aly_basley

Pray more! Pray together, pray for each other, pray individually. Let God be the center. - @atpeaceinchrist

Get married! (10.05.19) - @marykmiller.design

Start praying the rosary daily together. - @laurabwilli

Set a budget together (We’re engaged)! - @evercalmedrose

Pray together more. - @elizabethmsp

Me: Trust God more. Us: Be kinder to ourselves and others. - @jam.dykes

Return to the sacrament of confession once a month, like we used to. - @monicalau0101

From all of us to you, Happy New Year and a blessed Solemnity of Mary, Mother of God. We pray 2019 brings your vocation, wherever you are, abundant fruits and graces.

Merry Christmas from Spoken Bride

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As we join our families and loved ones on this Christmas Day, we receive the gift of most Holy Family; the most perfect mother, the most chaste spouse, and the most obedient child.

PHOTOGRAPHY: An Endless Pursuit

PHOTOGRAPHY: An Endless Pursuit

“Only through family does life escape exhaustion and weariness by discovering its duality to be trinity, by seeing its love continually reborn and re-known, by having its mutual self-giving transformed into receiving. Love thus defeats death, as it defeats exhaustion. It achieves a kind of immortality as self-renewal becomes self-preservation.

The family is human society; mutual self-giving, which ends in self-perfection.” - Three to Get Married

May the Nativity of Christ fill your hearts with a fulfillment of joy and a light to guide your path through the coming year. Know of the blessing you are to this community and of our prayers for you and yours.

How to Create, and Live By, a Family Mission + Motto

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BRIDGET BUSACKER

 

My husband David and I recently celebrated our second anniversary. In just over two years, we have experienced the joys and challenges of married life and grown closer together in this shared adventure and vocation. 

A priest friend of ours reminded us that marriage is like two stones hitting each other to create a fine and beautiful sand. We will challenge and sharpen each other in this process. And, God-willing and with His abundant graces, be stronger together as long as we seek to view each other as partners and teammates on the journey to our final destination: heaven.

When my husband and I were engaged, we discussed a family mission and motto we could live by. This idea was sparked by our intensive desire to be well-prepared for our marriage and to look beyond our wedding day--although we quickly learned we can only do so much planning, reading, and discussing until we have to live out the reality of marriage. It’s when the rubber meets the road that we truly learn what it means to live out our vocation and choose to love in the big and (mostly) little ways of everyday life.

Our family mission and motto has helped us live out the ordinary days of married life and to refocus us when we’ve started to feel overly worked, busy, or the inkling that if we’re not careful, we may turn into ships in the night.

It is not perfect, and sometimes we can forget about our mission. But it’s through recollection, prayer, and redirection that we remember who we are living for and why it’s so important to stay on track.

The Busacker Family Mission

The Busacker Household is a pilgrim family bold in spirit and secure in faith in Christ. We defend and rely upon His universal Church for our daily life in God. As a thousand years is but a day to the Lord, we revere the commands of Saint Peter, humble heir to the keys of God’s Church made divine in the New Covenant.

We strive therefore to be “holy in all [our] conduct since it is written, ‘You shall holy, for I am holy.’” (1 Peter 1:15-16) We strive therefore to be hopeful, and to “be prepared to make a defense to any one who calls [us] to account for the hope that is in us, yet [to] do it with gentleness and reverence.” (1 Peter 3:15)

We strive therefore to be “ungrudgingly” hospitable, for “as [we] have received a gift, [we shall] employ it for one another, as good stewards of God’s varied grace.” (1 Peter 4:9,10) We strive therefore to be as humble as Christ and to clothe ourselves “with humility toward one another, for ‘God opposes the proud, but gives grace to the humble.’” (1 Peter 5:5)

We implore the Sacred Heart of Jesus to grant us holiness, hope, hospitality, and humility in our journey towards Him.

The Busacker Family Motto

Verso l’alto.  

We purposefully picked this motto because of David’s patron saint, Bl. Pier Giorgio Frassati, and his intense witness and love for adventure. Bl. Pier always went above and beyond for Christ, encouraging those around him to aim high.

David and I decided to take this on as our family motto, so that when life is challenging and there are valleys we are experiencing together, we remember that--no matter what--we can offer all for Christ, and can always lift our eyes to aim higher. We want our home to be one that pursues Christ and heaven above all else; to strip away the attachments of this life that keep us from going to the heights in order to hear Him more clearly.

A book that offered insight for us into mission and its importance for family life is Katie Warner’s Head & Heart: Becoming Spiritual Leaders for Your Family. We found it a wonderfully helpful tool to better understand what it means to be spiritual leaders, offering great points of discussion that are tangible and applicable for your marriage.

I encourage you, whether you are newly engaged or married for many years, to consider reframing your marriage with heaven at the forefront, creating a mission you can live by—and look to—amidst the joys and challenges of your vocation.

The most successful companies live by a mission in order to create change, make goals, and succeed, so why not create a mission for your marriage and family life? It is the most important job you will ever have and the most important organization you will ever be a part of on this earth. Our goal is heaven--let’s be sure to encourage our spouse, family members, and other couples to join us on the journey.

 About the Author: Bridget Busacker is founder of Managing Your Fertility, a one-stop shop for NFP resources serving women & couples. With her husband, she is also co-founder of The Beautiful Wounds, a collection of curated stories devoted to revealing and appreciating beauty in our everyday lives. In her free time, Bridget enjoys adventuring with her husband, fixing up their new home together, and actively participating in their parish life and lay movement, Catholic Advance, through Pro Ecclesia Sancta.

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On Advent and Waiting

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ALEXA DONCENCZ SMITH

 

It’s no secret: Advent is a time of waiting.

As a kid, I always looked forward to the week at Mass when the Little Blue Books would appear in the vestibule for Advent, free for the taking. In the weeks that followed, I was diligent in reading the reflections each night before bed, carefully absorbing every saint quote or nugget of spiritual wisdom. I was kind of a nerd, truth be told, but I loved the aura of waiting and preparation that always surrounded the weeks leading to Christmas.

As an adult, waiting can be a bittersweet subject. While anticipation breeds excitement, waiting for the things we desire isn’t always a pleasant feeling--especially if their eventual arrival isn’t guaranteed. Waiting for anything--from a vacation, to a promotion at work, to meeting one’s future spouse--is filled with a vulnerability that can give way to doubt and discontentment.

After spending a bit of time reflecting on Advent, it seems like no coincidence that the Church dedicates a whole season of the liturgical calendar to the meaning and purpose of waiting. Though it may not seem like it, waiting can be a blessing in disguise that can help guide us along the path to Heaven. Here, five ways we can benefit spiritually from this season:

Waiting provides the space for God to work.

Life can get so busy that it becomes easy to get caught up in our own plans, wrapped up in a universe of which we are the center. We have our days scheduled down to the minute and our calendars booked up for weeks, so it can definitely be frustrating when the unexpected comes in and messes with our carefully laid plans.

With our days are booked solid, spent constantly running from one obligation to the next, this doesn’t leave a lot of room for God to work in our lives. We might even find when we’re too busy, our meaningful attempts at prayer fall to the wayside. While God is always present, he often chooses to speak to us in the silence.

And if there’s no silence, or if our lives are just too hectic, we may miss our chance to hear him. Waiting has a way of slowing us down. The resulting pause can produce a helpful reorientation of priorities.

Waiting is an invitation to trust.

When our plans get stalled and things don’t happen how we think they should, it can cause disappointment and even helplessness. This is an opportunity to humble ourselves, remembering God is in control--not us). That there is a greater plan we cannot see; even if we’re confused about how things are going to play out, we know that the one in charge loves us and always wants the best for us.

Waiting forces us to be present.

Frustration with waiting can indicate that our minds or hearts have gotten ahead of us, and we’re trying to live in the future. Two years ago--ironically, during Advent--I was not-so-subtly waiting on a proposal. My fiancé and I had been dating for several years, and we’d had countless talks about moving toward marriage.

We both agreed getting engaged was our next step. But I felt this to the extent that I failed  to appreciate our relationship in the present moment. I had myself convinced nothing more could be accomplished in our relationship or preparation for marriage until we were officially engaged.

Waiting pulls us out of our daydreams about the future (sometimes not so gently), and challenges us to ask, what does God want me to do right now? 

As I  anxiously awaited my proposal, I believed--whether I realized it or not--that engagement was the next thing God wanted me to do in life. But maybe engagement and marriage were a few more bullet points down on the list, and he had other gifts and blessings in store for me first.

I could have easily missed how God was working in my life during that time because I had unconsciously tuned out the present, preoccupied with what I thought should be my next endeavor. Waiting can be a gift that keeps us living in real time.

Waiting is a reminder: our time is precious.

When we’re stuck in line at the grocery store or sitting in traffic, we have two options. We can either grumble and complain, letting our annoying situation get the best of us, or we can remember those very minutes are an irreplaceable gift from God. It might be challenging to view being trapped bumper to bumper on the highway as a gift, but these instances serve as a reminder that all our time is borrowed: it all belongs to God, and we should always use for good the moments of life he has given us.

Waiting gives us hope for a bright future.

When we are so stuck on achieving certain desires that we end up devaluing entire periods of our lives, or we begin to feel as though we are killing time to get to a particular accomplishment or milestone, we are called to remember something: God’s plans are higher than our own. God can give us gifts we never would have dreamed of. And yes: they’re even better than the things we’re pursuing for ourselves.

The feeling of waiting sometimes indicates our timeline doesn’t quite match up to God’s. Rather than giving ourselves over to despair, this is an opportunity to realize that God may be saying no or not yet to our prayers.

Because he might be about to give us something even better than what we imagined.

About the Author: Alexa is a 2013 graduate of The Catholic University of America, where she earned degrees in biology and psychology. Since 2014, she has served as the Assistant Coordinator for Youth, Young Adult and Family Ministry for the Diocese of Allentown. Alexa and her husband Patrick got engaged in December 2016, and were married in June 2018. Together they’ve enjoyed Cracker Barrel breakfasts, long walks around Barnes & Noble, and deciding which bridal expos had the best cake samples. Alexa's hobbies include writing, photography, and drinking coffee. 

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How to Practice Mental Purity in Your Marriage

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LARABETH MILLER

 

One of the things I appreciate so much about marriage is the complementarity of men’s and women’s brains. Our mental habits, influences, and motivations are so beautifully designed to support and unite.

Marriage has deepened my understanding of the male brain, and I’ve come to realize my husband often views the world from a single-track, logical perspective. In turn, I have also learned to understand my own mental habits. Though there so many beautiful strengths in the female brain, I have come to recognize the dangers that can arise with how I perceive my husband.

Early in our marriage, I wanted to do everything in my power to ensure our relationship grew. I wanted to understand him and give my husband everything (I thought) he needed as a man. But this became difficult when it came to discovering all the things about my new husband that I didn’t care for.

Before long, frustration crept in as we spent the next year learning more about each other. At times I wondered what was wrong with his brain as he shared some solutions, desires, and perspectives that were, frankly, foreign to me. Because I was a terrible communicator, I attempted to analyze him instead of talking to him. I came to my own conclusions fueled by strong emotions. Then something happened that I thought never would: I came, at times, to despise my new husband.

Whenever he did something his way, I thought he was being ignorant. If he was honest with me during one of our arguments, I immediately labeled him uncaring and selfish. If he didn’t make efforts to make me comfortable or happy, I would tell myself he didn’t really love me. I always made every attempt to determine what he needed from me, so why didn’t I get the same treatment? I went deeper down this rabbit hole, until gradually we weren’t on the same side anymore.

You see, this is an easy entrance for Satan to attack your marriage. We, as companions to our spouses, are gifted with the ability to consider our surroundings and relationships and come up with ways to make it better. Even if that is influenced by our need for control. But our husbands are not the same as we are.

My husband is driven by his desire to provide for me, even if that means using the most efficient and logical solution. He provided honesty in order to get to the point and come to a clear understanding. And he had no idea how to make me happy or comfortable because I had never told him! He thought he had taken care of me already by paying the rent every month and helping me with the grocery budget. But I was too deep into my own concocted contempt for him to see that he was trying to learn to love me the best he could.

So as Scripture says,

“With all vigilance guard your heart, for in it are the sources of life.”

Proverbs 4:23

The best way to ensure a sense of mental purity is to seek encouraging outside sources that draw you outside yourself. Whenever we bump heads or are both are going through a stressful times, I look for solid reminders of our path in marriage. I read books on marriage, I listen to good podcasts, or I journal how I’m feeling and look at it with a prayerful perspective. I reserve time, without distractions or stress, to have a conversation with my husband, making sure I put aside my assumptions and opinions. Above all, I take it to Jesus in prayer.

Consider, as well, that many women find it radically helpful to be able to speak about their struggles with a friend or family member, but there is a major trap that lies in this. I cannot tell you how many times I’ve seen one man torn apart by a large group of women who joined and supported the wife in her emotional misunderstanding. I’ve seen marriages torn apart  by a mob of supposed friends who convinced a woman her husband was a monster.

When considering a confidant, it’s important to choose someone who supports you and your husband as a couple. They should wish to see your marriage flourish the way God intended it to. This adviser should be able to take an objective, prayerful approach by considering the influences, strengths and weaknesses of each person. In my own life, I have carefully chosen a mentor who has been married much longer than I have. Each time we speak, I can recognize her deep love for Christ and her husband. I’ve come to trust her deeply because her advice leads me to regard my husband with holy empathy and self-sacrifice.

We are called to look upon our spouses with the same eyes God does; to recognize his goodness and talents. To forgive when mistakes have been made and allow for the situation to sanctify you both. You know well the reasons you chose your beloved. Remind him of your admiration as often as you can. Consider a devotion to the Divine Mercy or Mary, undoer of Knots, and trust the graces of the sacrament of marriage will support these challenging seasons of growth.   

CIRCLE HEADSHOT Larabeth.png

About the Author: Larabeth Miller is Spoken Bride’s Associate Editor. She is the owner of Graced by Color. Read more

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Inviting God into your Wedding Planning Desires

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STEPHANIE FRIES

 

God created us, and he creates our desires to point us towards goodness, beauty, creation, and virtue. When we are attentive to our desires--both the lighthearted and the deepest desires of our hearts--Christ can teach us something about ourselves or about himself. (Or really about anything, because he is God.)

Does your season of engagement feel overwhelming and distracting due to stress or expectations of wedding planning? With a prayerful approach, the desires and details in our wedding planning can become a sacramental aspect within the sacrament of matrimony. When we seek God in our desires, the smallest wedding details can give visibility to a truth of our faith, to our relationship with Christ, or to the deeper desires of our hearts.

The sacramental aspect of our Catholic faith describes the ways physical objects make an invisible truth visible. For example, water is the physical object signifying the spiritual cleansing, or rebirth in Christ, through the sacrament of Baptism. In marriage, the first night together as husband and wife, and every act of love thereafter, makes tangible the unifying vows of the sacrament of Matrimony.

So how do we uncover the deeper meaning of our desires in wedding planning? How do we tune in to the songs our hearts are singing?

First, we have to know what we want. In the gospel of John, the first question Jesus asks is, “What do you want?” It’s not a selfish question to ask ourselves, especially when we are striving to know ourselves and know Christ in a pursuit of holiness.

Despite how clear your vision for your wedding day might be, consider pausing to journey into that vision with God. Invite God into your head and your heart and ask yourself, “What do I want to see at my wedding?” Note the first things that come to mind. Is it a specific flower, color scheme, or song? Is it a desired anticipation for how a moment will play out?

Perhaps a surprising  answer will pop into your mind! In those moments, you can certainly say “hello” to the Holy Spirit who is guiding your heart.

Perhaps answering the question “what do I want?” is challenging. Is there a tinge of fear, anxiety, or apprehension that bubbles to the surface of your heart when you try to dive in that deeply? If so, keep going, trust the Lord, keep Him close; He wants to show you something good! Rather than fearing the fear itself and suppressing those feelings, take Mary or Jesus’ hand and prayerfully walk into those desires.

Second, take to Christ whatever comes to mind and let him begin to unfold the mystery of your heart. A prayer as simple as, “Okay, Jesus. I want ____ at my wedding. I imagine ____ at my wedding. What is it about ____ am I attracted to? I ask you to reveal something deeply beautiful about these desires to me.”

God might reveal these answers to you in that exact moment of prayer, or maybe over a series of days. Maybe he will withhold his response until the wedding day, or even weeks after when you’re turning back through pictures. Regardless of how he answers this prayer in his timing, he hears you. He is with you in your desires. The things we are attracted to are ways God romances us towards his goodness, his beauty, his creation, and his love.

We want more than we think we want.

Even after the wedding day has come and gone, this conversation with Christ is one we can continue in any season of life.

In my most recent personal experience, praying through my desires was an effort to clarify if my desire was from God or from my own selfishness. When my husband and I moved overseas, it took over two months for our belongings to arrive from the United States to our new (and first) home. The time of waiting tested my patience and led to my restless wanting of our stuff. In the past, I’ve done well with traveling out of a backpack and maintaining a relatively simple profile, so this deep feeling of need for my things was surprising to me.

On the one hand, it takes a personal touch to create a home. We were living on rental furniture and bare walls; I desired our personalized bookshelves and coffee mugs and photographs. I desired to create a home with my husband.

But on the other hand, I was tempted to shame in those desires because I was being “too materialistic” and “too selfish” and “too needy.” The latter experience led me to my knees in a prayer to see God in those desires.

He shattered the glass of my temptation to self-shame. In his most gentle and straight-forward way, God first allowed me to speak my fears: “I feel like I am a bad Christian if I want my stuff.” Nearly instantly thereafter, he provided a sanctifying clarity: it’s not the stuff for the sake of having stuff I desire, but the love, joy, memory, journey, hope, and faith that those things represent. A home is a place of hospitality, rest, unity, and love; beyond the desire for “stuff” is a beautiful desire for a home.

And beyond the desire for a home is a desire for our eternal home, heaven. The ache for what I want now opened my perspective to what I want forever.  

My patience was restored and the process of building our first home has filled my heart with gratitude and hope for all the goodness to come--both in this life and in heaven.

Oftentimes, the details we want to see on our wedding day are a manifestation of our heart’s yearning for beauty and virtue and love. Through the gift of free will, God will patiently wait to show us those deeper layers of our hearts until we ask him to show us. When we invite him into our wedding planning--the season of preparation toward the vocation to a sacrament of marriage--he will undoubtedly show up and love on us as he does so well.

He has already shown up by inviting you into this sacrament--one of the beautiful ways he reveals his love for his people! Why would he stop there? Our God is a God of infinity.

What does he want to show you? What does he have to teach you? What beauty can be revealed as we journey through wedding planning and decision making processes with Christ by our side?

May the journey continue for you with infinite beauty and surprise.

ABOUT THE AUTHOR: Stephanie Fries is Spoken Bride’s Editor at Large. Stephanie’s perfect day would consist of a slow morning and quality time with her husband, Geoff, a strong cup of coffee, and a homemade meal (…with dessert). Read more

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Readers Share | The Saints Who've Shaped Your Relationships

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This week as the Church celebrates the dead, the communion of saints, and all souls in Purgatory on All Hallow’s Eve, All Saints Day, and All Souls Day, respectively, we invited you to share the holy men and women who’ve interceded in your spiritual lives and relationships on our social media.

For inviting us and others into your deep joy, for fostering hope in God’s faithfulness in women still awaiting their love story, for witnessing to abandon and reckless trust in the Father, thank you. Your responses were too many to list in a single post--let alone to list every woman who cited Our Lady, Saints Therese, John Paul II, or Louis and Zelie Martin as favorite patrons! We read every single one and find each so uniquely, personally beautiful.

Here, a selection of your stories of saintly intercession:

St Gemma - for many reasons! My husband is a pharmacist, I was seeking employment when we were first married and we both recently lost our fathers. She’s the patron saint of: Pharmacists, children who have lost parents and those seeking employment! - Danielle

Blessed Emperor Karl of Austria and his wife, Servant of God, Empress Zita. They were a beautiful Catholic married couple and have been a great role model for our marriage. - @danielleduet

St. Michael the Archangel. His battle courage was inspiring to me, and helped me in my own spiritual warfare. Like St. Michael, I was able to cast my own demons out. - @_desirita_

St. Therese and St. Zelie Martin. I’ve struggled with finding and being content in my vocation, and through their intercession have received many graces. - @thebrownebunch

St. Raphael. I met my soon-to-be fiancé through Catholic Match and Raphael's intercession throughout our relationship has been so influential. He's the patron saint of their website and the hero of our relationship. - @violetsheabee

St. Therese has had (and continues to have) a profound impact on how myself in relationship with my fiancé. Long distance has required a lot of humility and trust on both of our parts, and I've leaned on her Little Way to help me do small things that benefit our relationship with each other and with God. - @meganboes

St. Joseph! The St. Joseph novena played a big role in both our individual discernment journeys. As a couple, any time we have a difficult situation and don't know what to pray for, we say his novena, and always receive exactly what we need, and then some! Plus, all the men in my family have Joseph as their middle name, and so does my husband! - @acrgripshover

Our Lady of Angels. - @i.marie.daly

St. Anthony. - @vegan_wannabe_81

I got engaged on the feast of Our Lady of the Rosary, by the grace of God and through the intercession of St. Joseph, Mama Mary, and St. Anne. - @meganaosborn

St. Thomas More, Mother Mary and St. Joseph. - @marie_xavier_felix

St. Maria Goretti. - @paigealexandrahussey

St. Therese, St. Faustina, and the Holy Family! -@becca_from_texas

St. Josemaria Escriva. - @akeeshers

St. Therese of Lisieux and St. Cecilia! My senior year of college, while my husband and I were still dating, I felt a call to a religious vocation. I was so confused about it so I prayed countless novenas to Therese--I didn’t hear an immediate response, but I eventually did. That spring break, some girlfriends and I drove to Nashville for a retreat with the Dominican Sisters of St. Cecilia (Cecilia is one of my faves because I’m a musician). While I loved it there, I felt a peace within my heart that I was called to marriage. Two years later, my husband proposed. - @josieweisenberger

St. Gianna Molla and her husband, Pietro! We named our first born after her! - @thetinymangia

Our Lady and St. Louis de Montfort. - @maddy__anne__

St. Joseph! My parents did a novena to St Joseph to pray for a husband for me and weeks into the novena, [my future spouse] came along! And we got engaged on May 1, the Feast of St Joseph the Worker. - @rachelgmz

St. Therese of Lisieux! Ever since I was a young girl, I have been praying novenas to her in the hopes of finding my future husband. She is my patron saint, and my fiancé's favorite. We asked her special intercession for our relationship on a recent trip to the National Shrine in DC, and he proposed on her feast day this year, along with a beautiful white rose! - @whateverisgracious

Our guardian angels! - @ann.elissa

St. Ignatius of Loyola. My husband and I would pray his Prayer for Generosity while we were dating and it was a constant reminder to serve the other person. - @jessie.dupre

St. Elia. - @soulachreim

St. Monica, St. Anne, and St.  Michael...mother Mary above all. - @scenescerity.images

St. Jude. I began his novena and on the last day saw [my future husband] Wesley, and knew I should see where things went with him. After that we have prayed to him every night and I began seeing St. Jude everywhere. Now, Wesley and I are getting married [this fall] (2 years after I began my novena)! - @rach_whalen

Our Lady Undoer of Knots, Saint Joseph, Saint Anne, Saint Anthony, Saint Michael, Saint Jude Thaddeus, Saint Raphael, and Saint Dymphna. I keep adding them! - @edna_songz

Saint Veronica. She has inspired me to wipe my husband’s face as he carries his crosses. She reminded me what we are called to do as brothers and sisters in Christ and had a profound role in shaping our relationship. - @brittbritt_ottens

Sts. Louis and Zelie Martin, St. Therese’s parents. The man who is courting me and I had to go two months without seeing each other when we began our relationship. He sent me a talk about sanctification in marriage, which focused on their lives; since then, we have continuously asked for their intercession as we discern marriage! They have become a major influence for me and we are thankful to have another beautiful couple to look up to! - @alynacampero

Saint Therese of Lisieux; she is always reminding us to give ourselves fully to each other and to never seek anything in return. She teaches us how (in Story of a Soul) to live life in a way that strives for selfless love and complete humility. And her parents guide us in how we will want to raise our kids someday. - @maddie7548

To each of you who responded to or have been moved by this question and its answers, we are grateful. If you have suggestions for future reader-sourced topics, be sure to share them with us for consideration!

Images by Lionhearted Photography, seen in Amy + Jake | Midwinter Mountain Wedding

Our Perspectives on Learning to Pray with Your Beloved

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We’ve been asked recently to share tips for establishing a prayer routine with your spouse--intimacy and time together both change from engagement to marriage, and the desire to establish dedicated spiritual habits in your life together is a worthy one. But where to begin? Or what if the habits you set out to establish don’t feel like they’re working?

Like any language, like any habit, prayer is learned. Give yourselves permission to try different times and methods of shared prayer time and to change your routine if necessary--if, for instance, tiredness makes bedtime prayer more an obligation than a grace, try a week of praying over morning coffee or when you and your spouse come home from work, instead.

Know yourselves, and the means of worship and dialogue with the Lord unique to each of you, and how you might join your voices together--through Theology or Scripture, spontaneous prayer, the divine office, Praise and Worship, the Rosary, or otherwise. Be open to your spouse’s spiritual inclinations, even if they’re new or different from your own--love for each other, and for the Father, goes beyond feelings and even beyond comfort. Our call to step outside the comfortable doesn’t end in discomfort--it ends in communion.

Here, honesty and reflections from our team on establishing and growing a prayer life alongside your beloved.

Jiza

My husband and I do well with the occasional novena, seasonal prayers, or fasting together. But as for praying regularly, his frequent travel for work means we are often in different places, literally. Routine isn’t feasible, and once we do get comfortable in one, God uproots us. I realize we aren’t called to be comfortable, so it’s probably edifying in itself.

Andi

Just do it. I often feel a nudge from the Holy Spirit at bedtime but because my husband and I are so tired, most nights we just pass out, forgetting to pray together. Lately I’ve been trying to reach out and say, “hey, do you want to pray?” He always responds, “Sure,” and leads us.

Stephanie

In our current season of raising young children, it’s easy for me to compare the prayer life my husband and I shared in the past (Bible studies, holy hours, day trips to cathedrals and holy sites, frequent Rosaries) to the one we have now, involving far less freedom with social events and uninterrupted time. While the demands of family life don’t mean we’re less responsible for our spiritual lives, we have had to cultivate peace with the opportunities we do have, and to recognize that even if our prayer is less community-centered and more rooted in our home, this is the mode in which the Lord calls us to live out our vocation in the here and now. We are definitely a work in progress in this area! I’d also encourage couples to continue calling each other on in their personal spiritual lives, as well. I find it such an act of generosity and good will when my husband encourages me to go on my own to Adoration or confession.

Looking for more practical tips on praying together? From the archives, our favorite past posts on the subject:

The learning curve of combining your spirituality with your beloved’s | 4 Tips for creating a prayer space in your home | Working through spiritual differences when you feel “unequally yoked” | Suggested patrons for your relationship and a selection of the most beautiful novenas and prayers to the saints | A guided meditation on praying with your wedding vows using lectio divina | How to plan a personal retreat for you and your beloved | How learning to communicate as a married couple is like learning to pray together, and why it’s okay to struggle | Spiritual book recommendations for brides | Our tips for a bathing your honeymoon in a spirit of prayer | How and why to consider bringing examen prayer into your relationship

We share our imperfections hoping within them, you find freedom. Constantly we are striving for accountability, vulnerability, and--above all--a deeper relationship with the Lord, offering ourselves and our spouses to him. If a lie has crept in that every other couple but you has it together, with a perfectly dedicated prayer life to match, know we are there beside you, always chasing holiness by way of our call to marriage.

Editors' Picks | Vol. 14: Catholic Home Décor

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At Spoken Bride, we love a good book, a good meal, a standout statement necklace, a heel you can dance in, and the list goes on. And when we make those discoveries, we want to tell everyone. So every month or two, we're sharing our latest and favorite finds in everything engagement, wedding, and honeymoon-related.

Did you know the Spoken Bride Vendor Guide has a Gifts & Home Décor section? In addition to the artists and creators whom we’re proud to partner with, today we’re also sharing additional items that inspire beauty and prayer in your home (non-sponsored).

Framed artwork: Spoken Bride Vendor Michelle Arnold Paine

Framed artwork: Spoken Bride Vendor Michelle Arnold Paine

Stephanie, Co-Founder & Editor in Chief

Vatican Gift Icons: Iconography has been my favorite type of religious art for a long time; I love the immersive nature of the images for both artist and viewer and their many deep, beautiful layers of prayer and symbolism. Icons purchased through the Vatican’s online gift shop can be blessed by the Holy Father at your request--if you and your beloved aren’t honeymooning in Rome, items like these are a wonderful option for acknowledging your unique call as spouses within the universal Church.

Consecrate This House print: To celebrate your first home as husband and wife is to accept the invitation to make the home a domestic church and school of love. This elegant print from a Catholic-owned shop (one of our brides!) inspired by Scripture is a reminder “of God's presence within our homes and that He will never abandon us.”  It would take on a wonderful significance in your entryway, dining space, or another area of your home where your friends and family gather.

Wrought Iron Advent Candle Holder: I’m drawn to simple design for my home and love the clean styling of this candle holder, which could be dressed up with scattered greenery during the Advent season and would fit well with minimalist, rustic, or modern decor.

 

Jiza, Co-Founder & Creative Director

Monastery Icons: This company offers a wide variety of sacred art, including sculpture, jewelry, and, of course, icons. All icons are written by a religious brother in the U.S.

Lily Porter Niederpruem Art: It’s beautiful when the concept of “Catholic” art extends beyond the literal. For the abstract art lover, Lily Niederpruem describes her colorful, Impressionist-style oil paintings as an invitation to contemplate the spirituality of God at work in the natural world, “because nature shares an intimate relationship with the sacred.” Graphite drawings and watercolors are also available. I have a print of her Luminous Mysteries painting, and I love it!

 

Andi, Business Director

Sick Call Crucifix: Our dear friends gave us a crucifix similar to this as a wedding gift, along with holy water, beeswax candles, and instructions on how and when to call a priest for the sacrament of Anointing of the Sick. Although I generally don’t want to even think about needing to use this kit, I do like acknowledging this sacrament in our home and having necessary items ready. It’s like having an emergency kit for our souls!

Outdoor Statues: When my husband and I first bought our home ten years ago, I stumbled upon an Our Lady of Grace statue at a local outdoor shop and immediately brought her home. She’s lived in various places in our backyard ever since, usually with white roses nearby.

Sacred Heart Enthronement: The Enthronement of the Sacred Heart is a ceremony led by the Legion of Mary, wherein a family makes a formal entrustment of their lives to Christ. My family participated several years ago, and it was beautiful. We love having the image of Jesus’s Sacred Heart right on our mantel, under Our Lady of Guadalupe. Jesus is right there in the heart of our home, watching over us as we play, read, watch movies.

We love the sensory nature of the Catholic faith and the ways it invites us to contemplate the love of God in tangible ways—including those that can be experienced daily in our homes. Be sure to share the items that draw you into contemplation and beauty in the comments and on our social media.