Much like wedding rings, it is preferred that chalices are made with precious metal. In the Ecclesia de Eucharistia, a document used for Instruction on liturgical norms, there is an explanation of these intentional preferences.
In addition, Saint John Paul II’s 2003 encyclical Redemptionis Sacramentum states, “Sacred vessels for containing the Body and Blood of the Lord must be made in strict conformity with the norms of tradition and of the liturgical books...It is strictly required, however, that such materials be truly noble in the common estimation within a given region, so that honor will be given to the Lord by their use, and all risk of diminishing the doctrine of the Real Presence of Christ in the Eucharistic species in the eyes of the faithful will be avoided. Reprobated, therefore, is any practice of using for the celebration of Mass common vessels, or others lacking in quality, or devoid of all artistic merit or which are mere containers…”
As a sacred artist, these words are encouraging but not surprising. It’s amazing to read a governing church body advocate for artistic merit in Liturgical practice.
Though God often has other plans for my life, I have no intent of repositioning myself as a chalice maker After reading this document, I feel it is my duty to inform people of the similarities between chalices and wedding rings. After all, my calling is to make sacred objects of another type--one that nearly all faithful will wear at some point in their lives: wedding rings.
So I dug a little deeper into the question at hand—why must they be made of precious metal?
I asked my friend Carlos Sacasa, a Canon Lawyer and speaker on prayer and Catholic tradition. He told me, “Yes, you can make a chalice, but the inner lining that touches the host and the body and blood of Jesus Christ has to be gold.”
“Why gold?,” I asked.
“It is a precious metal. Only precious metals are supposed to be touching the host; it is a sign of reverence. Usually the most traditional chalices are lined with gold.”
Now, there are some priests who may not choose this and use glass vessels instead.But the fact that using gold is a sign of reverence really stood out to me.
I hear a similar question in my own line of work: Why must wedding rings be made of gold? Why not nylon? Why not titanium? The answer is the same as Mr. Sacasa gave me—it is a precious metal. It is a sign of reverence.
But there is something else. The gold in a chalice is touching the host.
Am I going to be so bold as to say that we are as precious as Jesus Christ, incarnate in the Eucharist? Not quite. However, I will remind you that we, the Faithful, are the Body of Christ (1 Corinthians 12:27). What touches our bodies as a sign and symbol of the marital sacrament should be held to the highest standard; especially in the gift that is crafted for a man and woman to reveal their union as one body in front of a congregation at a Holy Mass.
As we think more about the artistic merit, the form and function, of both chalices and rings, they are not merely containers. These are not utilitarian items. There should be craftsmanship and care that goes into their design!
An extraordinary amount of intention and financial cost goes into the bride’s dress, the dessert (our cake was made with real fruit and flowers by an amazing Frenchman named Bruno), and the decor. Most of these wedding essentials are only enjoyed once or twice. The wedding ring is worn as a unique symbol every day beyond the wedding day. Make it more than a generic container.
Finally, the occasion of the event requires a standard of reverence in the icons that represent the vows. The sacrament of marriage is a sacrament, and the sacrifice, that spouses perform—for better or worse, sickness or health, rich or poor—on a minute-by-minute basis. Wedding rings are the longest lasting reminder of your marriage vows and should therefore be holy.
In the celebration of the Mass, Jesus offers his body, blood, soul and divinity to us through the Eucharist. The chalice is the means by which we receive his living sacrifice and participate with him in the sacrament. His offering of himself, as bridegroom, to his Church, the bride, is an image of marriage.
The parallel significance of the sacramentals to be created with precious metals—both a chalice and wedding ring—makes sense in light of the communion of persons and God’s call for holiness through the vocation to married life.
Catholic wedding rings, if not all wedding rings, should be held as sacred reminders of this holy sacrament.
Jewelry is a language; wedding rings not only represent but, more significantly, communicate a message of the value one holds about marriage. The wedding ring is sacramental, it is a visible, outward sign which communicates your sacrament to the world. Wedding rings are evangelizing.
When intention, precision, sacrifice and discernment goes into the process of designing either a chalice or a wedding ring, all who encounter the gift will engage with reverence, with wonder and awe. As an ornate precious metal created either to carry the Body of Christ or to communicate the sacrament of matrimony, these products are holy.
Something with such meaning and depth should be more than something you purchase off the shelf. Like the Chalice which brings the Church closer to the Eucharist, wedding rings help bring husbands and wives into a sacramental bond. Even more, they bring others into an encounter with Love himself.
Scripture helps us understand the love God has for his people by creating a parallel with the love between a husband and wife. We are invited to take part in that creative, sacrificial act with Him! I encourage you to approach the sacramental artifacts of your marriage with the same reverence by which you approach the Eucharistic chalice on Sunday morning. By doing so, your marriage becomes a living sign of love: between husband and wife and between Christ and his Church.
